HYPOTHESES,GENERALIZATIONS, AND CONVERGENCE: SOME PEIRCEAN THEMES IN THE STUDY OF HISTORY

This essay examines the relationship among some key elements of Charles Sanders Peirce's general theory of scientific inquiry (such as final causality, real possibility, methodological convergence, abductive reasoning, hypothesis formation, and diagrammatic idealization) and some prominent issues discussed in the current philosophy of history, especially those pertaining to the role of generalizations in historical explanation. The claim is that, appropriately construed, Peirce's recommendations with respect to rational inquiry in general can provide a reasonable basis for formulating a productive critical method for a responsible philosophy of history. The essay further seeks to reduce the tension between Peirce's interest in epistemic convergence and the arguments that champion the value of historical distance and perspectival pluralism. On the account offered, the kind of methodological convergence envisioned by Peirce need not conflict necessarily with a responsibly construed historical pluralism. On the other hand, the critical perspective of an epistemically disciplined philosophical inquiry may prove indispensable in weeding out wishful but unrealistic ideological perspectives from the writing of history. Hence, the resulting proposal envisions the critique of historical imagination as one potentially viable modality for the pragmatist philosophy of history.     

The City Hotel as Landscape Artifact and Community Symbol

The dingo, a distinct variety of dog, is generally considered to have been the only domestic animal present in Australia when Captain James Cook explored that continent's eastern coast in 1770. Nevertheless, there is evidence to suggest that a variety of pig was introduced to Australia from neighboring New Guinea, perhaps at a time prior to Cook's visit, and that a feral pig population existed on Queensland's Cape York Peninsula. Such evidence includes the carrying of pigs in the traditional Torres Strait trading system, the depiction of pigs in the Aboriginal rock art of the Cape York Peninsula, the presence of a typically New Guinea parasite in the Cape York feral pig population, the fact that these Cape York pigs are today quite similar in physical size and appearance to the pigs of New Guinea, the presence of prominent longitudinal stripes on newly-born piglets in both northeastern Australia and New Guinea, and finally the existence of a New Guinea-Torres Strait word for pig in the language of Aborigines living at Princess Charlotte Bay on the Cape York Peninsula.     

Cape Verdean women on the move: ‘Immigration shopping’ in Italy and Europe

The central theme of this article is the notion that migrants ‘shop’ for opportunities of work, income and social advantages in different countries. Taking the case of Cape Verdean women migrants, the research is based on 25 in‐depth interviews carried out with domestic workers in Rome and Rotterdam. I explore ways in which these women have negotiated mobility, employment and family and household responsibilities within the context of a largely independent female migration which is well established from Cape Verde. Italy has a nodal role in channelling mobility from Cape Verde to various destinations in the global Cape Verdean diaspora. But while opportunities for stable employment as domestic workers in Italy have been a constant factor encouraging Cape Verdean women to migrate to Italy, difficulties over pay, working conditions, welfare and family reunion have led to much onward movement to the Netherlands and elsewhere.     

Subglacial Meltwater Channels at Cape Jones,Obruchev Hills,Antarctica

Subglacial curved and winding meltwater channels, and Sichelwannen are recorded from Cape Jones in the Obruchev Hills. Such channels, sometimes referred to as P-forms, may have a variety of origins. After briefly considering the origins, it is deduced that those at Cape Jones were formed subglacially while the ice surface of the Denman Glacier became lower and bedrock was exposed The presence of water-laid glacial deposits on the summit of Cape Jones, and lakes on and adjacent to the eastern margin of the Denman Glacier suggests that the sudden release of impounded meltwater was important     

Truth as historical recapitulation: the dead of Cape Town’s District One

In this essay, I reflect on the massive and dramatic re-emergence of the dead of Cape Town’s District One in 2003, and its aftermath. I discuss how the resurfacing of these ancestors helps us understand how heritage discourses operate in Cape Town, and how their agency forces us to consider what it means to live in the city during post-apartheid urban renewal. I argue that the agency of the District One dead hinges on their exposure of the internal workings of discourse and the associated disciplinary practices through which we experience Cape Town and its heritage. This story ends ambiguously. I discuss how, following the storage of the District One dead in the Prestwich Ossuary, the gaze on Cape Town was redirected away from the city’s past and towards its future; I explore how their reinterment foreclosed a series of discussions regarding the reconciliation of past events with the present realities of Cape Town. I argue, finally, that truth at District One can be understood as a form of historical recapitulation.     

Nationalism or ‘Tribalism’: The Evolution of Cape Afrikaner Ethnic Consciousness in the Late Nineteenth Century

Abstract. This article seeks to explore the evolution of the ethnic consciousness of the Afrikaners in the Cape Colony at an initial and crucial stage. The colonial Cape Afrikaners are treated as a core community, distinguished from Afrikaner communities in other states in South Africa. It is argued that their collective consciousness was shaped primarily by their core colonial experience rather than by their ethnocultural commonality with the other diaspora Afrikaner communities. Having been socialised into the British colonial state, they have evolved a collective consciousness premised on neither ethnic self-determination nor ethnic exclusiveness. Correspondingly, their political outlook incorporated both British imperialism and Cape white multi-culturalism. They were mobilised ethnically to secure their share in the spoils of the British colonial state rather than to attain ethno-nationalist goals.     

Narrative Inquiry: Theory and Practice

This article offers an overview of the method of narrative inquiry and explores competing trends in the use of the approach. It not only examines the theories relating to the method but also offers practical guidance on using narrative inquiry, including an exploration of what might count as a narrative and ways of analysing narrative data. The final section of the article presents two different examples of how narrative inquiry has been used. The first example is the use of narrative inquiry as a reflective learning process for students in an undergraduate curriculum. The second example is a narrative inquiry into staff experiences of role change in problem-based learning. Suggestions are also made as to how narrative inquiry might be adapted for use in geography in higher education.     

"Desperate Fighting at the Cape": The SalvationArmy's Arrival and Earliest Work in Late-Victorian Cape Town

Many scholars writing on colonial themes have associated the early Salvation Army with imperialism and related ideologies. Historians of Victorian Cape Town have been no exception. Their research has essentially identified the organisation with the imperial concerns of the city and its dominant middle-class culture. While there is some truth to this assessment, especially after the Army adopted an extensive social scheme in 1890, the earliest efforts of Salvationists at the Cape were often defined by very different objectives. The military-clad Salvationists arriving in Cape Town in 1883 owed something to a colonial age, but their sensational methods of evangelism quickly angered the local authorities. Despite sharing a bourgeois interest in temperance, the Army's working-class followers also received little support from the middle classes. Animated by a revivalism that violated conventional notions of religion, gender, and race, its pioneers in South Africa possessed few ties to imperialism or middle-class ideology.     

The responsible government question in Natal, 1856–1893

ABSTRACT

The history of South Africa's Eastern Cape continues to attract considerable attention. Recent scholarship suggests that the Royal Engineers, as one of the executive arms of imperial colonisation, played a significant role in the colonisation and development of the eastern frontier of the Cape Colony. This article seeks to contribute to the discussion by examining the importance of surveying and mapping in underpinning and extending the colonial State in what is now the Eastern Cape. It attempts to disentangle and assess the impact of the activities of the Royal Engineers and other military officers. It briefly examines African responses to surveying and the construction of fortifications; and attempts to unravel the respective roles of imperial and colonial agencies in surveying, mapping, and construction of fortifications and establishment of towns.     

‘The Key to India’: Troop Movements,Southern Africa,and Britain's Indian Ocean World, 1795–1820

Movements of people, goods, and ideas across the oceans of the world were the means by which British interests were cemented. This article focuses on one of those strategic and military transoceanic networks. It examines the pivotal role played by the Cape of Good Hope in supplying Britain's Indian Empire with troops: either recruited from existing garrisons or transferred in the case of security emergencies. Tracing the arcs of these connections, and understanding how and why they operated, helps to situate British networks of influence and interest in the Indian Ocean region. The views of people like Richard Wellesley and Robert Percival illuminate the political impulses and strategic considerations that circulated immediately before and after the British acquisition of the Cape. The evidence presented here contributes to our understanding of how the Cape fits into British Indian Ocean networks. In describing the close connection between the Cape and India, the article disrupts models of imperial networks that focus exclusively on London's relationship with colonial peripheries. And, finally, the article illustrates what it meant, in practice, to exert control and to sustain transoceanic networks and connections in the Indian Ocean in the late eighteenth and early nineteenth centuries.     

A divided city: Cape Town

A sketch of Cape Town’s history since its 1652 foundation is offered. A mixed Afro–euro–asian people, the Coloureds, evolved during the era of Dutch and then British colonialism. By the time of apartheid’s imposition from 1948 onwards they had become Cape Town’s majority population group. Now, half a century later, the defeat of apartheid has brought a great influx of Black African poor from distant parts of South Africa, persons whom White rule’s infamous Pass Laws had formerly prohibited from Cape Town. The results: the metropolis has in the last twenty years doubled in population and has not only seen an immense growth in self-built shantytowns and in basic low-income housing, but also a change in complexion. An African majority is now in view, with attendant social tensions and social possibilities.     

The Face of Disobedience: obedience and insubordination in a military environment in the reign of King Charles XII of Sweden 1

In what is generally referred to as Sweden's Age of Greatness (1617–1721), Swedish armies ravaged Europe and Russia. The resulting manoeuvres, battles and sieges have been frequently described by Swedish military historians, yet rarely have the internal relationships within the Swedish armies been a topic of inquiry. This article presents one such analysis, with a focus on the relationship between military commanders and their subordinates in the age of King Charles XII of Sweden (1697–1718). By studying different types of violations of insubordination, my aim has been to identify the various informal rules that determined the nature of the subordinate–superior relationship, with a special focus upon the reasons for insubordination.     

The First Herders at the Cape of Good Hope

It is generally accepted that the earliest livestock and pottery were brought to the southern tip of Africa by Khoi-speaking herders from northern Botswana around 2000 years ago. The archaeological remains of that age, however, show no sign of such a migration. Rather, some evidence points to the arrival of the Khoi in the southwestern Cape toward the end of the first millennium AD. The earliest livestock and pottery, it is argued, probably reached the Cape of Good Hope some 2000 years ago by a process of diffusion. The implications of this model for the current debates on the transition from hunting to herding in southern Africa are discussed.     

Imizamo Yethu: a Case Study of Community Resilience to Fire Hazard in an Informal Settlement Cape Town,South Africa

Imizamo Yethu, in Cape Town, is one of the many informal settlements in South Africa's post-Apartheid urban landscape. Residents live in abject poverty and are potentially vulnerable to a range of environmental hazards, of which fire hazard is one of the most common. A major fire, on the 8 February 2004, caused significant damage to housing and infrastructure, resulting in widespread homelessness and loss of personal possessions. Despite this, there was minimal loss of life and few major injuries. The community re-grouped after the fire and Imizamo Yethu has remained viable as a community to the present day. Contemporary geographical research on hazards emphasises aspects of community vulnerability and resilience. The present paper identifies and examines factors that enhance community resilience in the informal settlement of Imizamo Yethu, particularly in response and recovery to fire events. A survey completed in the aftermath of the 2004 fire found that social networks, some formal community institutions that foster community participation and the resourcefulness of individuals were the most important factors underpinning resilience.     

Governing Post Apartheid Spatiality: Implementing City Improvement Districts in Cape Town

Abstract: To achieve a world‐class city capable of attracting business in a competitive global market, the municipal government of Cape Town, South Africa, like many cities of the global North, has adopted a model of urban revitalization popularized by New York City: business or city improvement districts (BIDs or CIDs). By examining CIDs in city center Cape Town, the paper casts light on the socio‐spatial relationship facilitating the neoliberal post‐apartheid regime and its governance. Analyzing discursive and spatial practices of Cape Town Partnership, the managing body of downtown CIDs, from 2000 to 2006, the paper reveals its difficulties in stabilizing the socio‐spatial relations of a transnationalizing urban revitalization strategy and rejects the view of CIDS as simply a global roll‐out of neoliberal urban policies. It highlights how CIDs are challenged from both within and outside of their managing structures by contentious local issues, and in particular by vast social inequalities and citizens' historical struggle for inclusive citizenship and the right to the city. Whether and how CIDs' inherent limitations can be overcome to address socio‐spatial inequalities is an open question.     

Coarse Earthenware at the Dutch Colonial Cape of Good Hope, South Africa: A History of Local Production and Typology of Products

Coarse earthenware production at the Dutch East India Company (VOC) Cape settlement began shortly after the Company established its mercantile entrepôt on the shores of Table Bay in 1652. Made by European Company potters, these vessels reproduced the forms of the homeland in the raw materials of the colony. A history of VOC pottery manufacture and a typological examination of the products illustrates how the global movements of mercantile capitalism combined with the local circumstances of the Cape settlement to create a material form reminiscent of Europe, but purely colonial in the dynamics of its production and use.     

The form, the permit and the photograph: an archive of mobility between South Africa and India

Inspired by recent scholarship that calls for a more critical engagement with archives and knowledge production, this article plots the biography of an archive in Cape Town. Unravelling the layers of paperwork, it locates the origins of the archive in a repressive state project of excluding Indian immigrants and controlling those within the borders of the Cape Colony. The paper trail reveals documents of identity and the state’s attempts to verify identity. In seeking to answer the question as to how the historian should approach such an archive of control and surveillance, it concludes that a social history and gendered approach to migration is possible and the real treasures are those documents that enter the archive beyond the limits of state intentions.     

性别维度下的“慰安妇”问题研究及其限界北大核心CSSCI

近年来,性别维度作为分析框架被广泛运用到日军“慰安妇”问题及战争性暴力研究中,由此带动研究方法及视角的转移,并促进研究领域的拓展及研究的深入和细化。但一些研究也出现对性别维度的过度依赖或盲目迷信,如以性别史代替政治史,提出超越国家与民族立场,以及由此导致的模糊甚至否认“慰安妇”制度实质等非历史主义倾向。“慰安妇”问题有其复杂性和特殊性,它既是性别史的研究对象,更是政治史研究的范畴,在使用性别维度时需要厘清其研究的限界,并保持应有的警惕。     

Christian-Muslim Marriage and Cohabitation: An Aspect of Identity and Family Formation in Nineteenth-Century Cape Town

Nineteenth century Cape Town – Mother City of a ‘Christian’ colony within the British Empire – became the home of an expanding Muslim community which, at its peak, numbered a third of the town's population. Islam had arrived at the Cape by a variety of means. Most of those who were attracted by that faith were slaves or, post-emancipation (1834) and apprenticeship (till 1838), the descendants of slaves. The slaves' exclusion from legal marriage until shortly before abolition had profound consequences for family life – notably, respecting out-of-wedlock births – which the state and the Christian churches attempted to address. In that environment the Muslim family, though on religious terms a thing apart, was often perceived as a model of stability; less acceptable were Christian-Muslim interactions when they entailed the formers' apostasy. This article investigates Cape Town's post-emancipation underclass through the lens of Christian-Muslim unions. It focuses on family life and the status of children born of marriages which, though binding on the parties thereto, did not legitimise their offspring. Equally it traces steps whereby an urban populace, which had been deracinated by slavery, forged new identities. In that development, the manner in which Muslims and Christians mingled, yet remained discrete, played an important part.     

Cape Rock Lobster (Jasus lalandii) Remains from South African West Coast Shell Middens: Preservational Factors and Possible Bias

Cape rock lobster (Jasus lalandii) remains in South African west coast shell middens are represented by calcareous mandibles, and by fragments of exoskeleton when preservation is good. Quantification of MNIs and observations on ody size of Cape rock lobsters have been based on counts and measurements on the surviving mandibles. Little is known of the importance of this resource in precolonial hunter-gatherer subsistence, and even less is known about the possible preservational bias affecting the recovery of representative quantitative data from Cape rock lobster mandibles. The latter problem is crucial to resolve in order to understand issues about coastal hunter-gatherer subsistence. Left and right mandibles are not exact mirror images of each other, with left mandibles being consistently larger and thicker than the right mandibles. Moreover, small mandibles measuring between 4·5 and 7·5 mm are much thinner and delicate than large specimens. Due to their small size, however, small mandibles can escape attrition by falling within protective spaces, such as those created under large whole shells. In order to ascertain whether or not left mandibles survive in larger number than right ones, and whether or not smaller mandibles (left and right) break more frequently than larger ones, we conducted basic statistical procedures with quantitative data (frequency and mean size of mandibles) from a variety of depositional contexts. The results show that left and right mandibles break with the same frequency, and that breakage does not bias measurements of mandibles towards the larger or smaller end of the size range. Similar studies will need to be conducted when recovering Cape rock lobster mandibles from depositional contexts different to the ones encountered in the study area.