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Robert Howse's book does a good and welcome job of showing a Leo Strauss who is far from the bloodstained “neoconservative” caricature that is so commonly presented. He rightly emphasizes Strauss's concern for decency and the keeping of peace where possible. Especially telling is his account of Strauss's view of Thucydides's alleged “realism.” He does a good job of showing how Strauss, like Thucydides, balances the claims of necessity with the substantive and practically important claims of justice. However, Howse pushes Strauss a little too far when it comes to his faith in permanently peaceful large federations and goes to excess in distancing himself from Strauss's neoconservative followers, at one point even falling into mischaracterization in doing so. If the purpose of this distancing was to make Strauss more acceptable to leftist critics, it is doubtful that this will succeed; if the purpose was less strategic and more personal, it seems an excessive response.  相似文献   

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On 23 November 1967, Gunnar Jarring, a Swedish diplomat, was appointed the United Nations Special Representative to the Arab-Israeli conflict. The Security Council had decided to launch a peace effort in the Middle East following the Six-Day War in June 1967. Israel had won a sweeping victory, and the Arab states had suffered a devastating loss. After the war, Israel controlled a territory almost three and a half times the size of the country itself. But what should be done with these newly conquered territories? Should Israel be allowed to keep them? Over the course of some three and a quarter years, Jarring shuttled between the representatives from the three countries involved in the peace endeavour: Israel, Egypt, and Jordan. (Syria refused to participate.) Despite his arduous efforts, he failed miserably to produce viable progress in the Arab-Israeli conflict.  相似文献   

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