美国旅游酒店管理专业博士生教育概述及其对中国硕士研究生的几点启示

本文介绍了美国领先学术机构所设置的旅游酒店管理专业博士学位教育的概况。着重介绍了博士研究生教育的两个关键组成部分：研究生教育课程体系设置及学生科研指导。本篇综述旨在为有意赴美攻读博士学位的中国硕士研究生提供几点重要的启示。     

Taboo and Descent in the Articulation of Gender Relations: An Eastern Indonesian Case

In the Lio region of Flores Island patrilineal groups coexist with taboos on animals and plants inherited through females, a combination previously interpreted as reflecting a system of double unilineal descent. Drawing on ethnography from the Lio district of Mego, maternal taboos are shown to accompany similar prohibitions conceived as a property of patriclans, most of which, however, are incumbent not on male clansmen but on their wives. As is further demonstrated, both sorts of taboo reflect ideas about female bodies and blood, particularly as women and their children are transformed through marriage into members of patrilineal groups dominated by men. Also discussed is whether variability in the way taboos are currently inherited in Mego may reflect recent social change, and how matrilineally inherited Lio prohibitions can be seen as an instance of complementary female and male principles equally operative in the social life of other eastern Indonesian societies.     

印尼华人穆斯林社团初探

论文梳理了印尼华人穆斯林社团的发展脉络;阐述了印尼华人穆斯林社团在反对种族歧视活动和社会慈善活动以及中印尼之间的宗教文化交流中的作用。认为印尼华人穆斯林社团在印尼1998年以来的民主改革新形势下有了新的发展。其利用自身的优势,积极开展各种社会慈善活动,反对种族歧视,塑造华人穆斯林特有的文化认同,在中印尼宗教文化交流中发挥了窗口和示范作用,成为沟通华人社会与当地穆斯林社会、构筑多元和谐印尼社会的重要力量。     

‘Living’ in Nage,or the Meaning of ‘Life’ in an Eastern Indonesian Society

Originating in 19th century cultural evolutionary theory, a revised concept of ‘animism’ has in recent years found new life in anthropology in the writings of ontological relativists. Continuity is found in the reputed attribution of life by members of small‐scale non‐western societies to inanimate objects as well as to organisms. This new animism is typically contrasted with western or modern scientific thought, either exclusively or primarily. Concerning the Nage of the Indonesian island of Flores, this paper analyzes results of research into what things people regard as being alive (muzi). While the majority of Nage deem only animals, plants, and humans to be living, differences appear among informants distinguished by age and gender. As well as the overall finding, this variation and cultural usages contextually depicting certain inanimate objects as being alive raise questions about animism as a unitary way of knowing the world characteristic of single societies.     

In the Shade of the Oaks of Mamre: Hospitality as a Framework for Political Engagement between Christians and Muslims

Abstract

This essay is the initial sketch of a theological framework for political dialogue based on traditions of hospitality. This essay is intended to further a normative commitment to pluralism by creating a space for Christians and Muslims to engage in political dialogue on issues of governance. Using the story of Abraham and the three strangers, the essay analyzes hospitality as a possible model for interreligious political dialogue. The essay follows the narrative of the story recounted in Genesis 18 and Surah 51 of the Qur'an focusing on Abraham's greeting of the strangers as expressing a "duty of hospitality"; the "sharing of a meal" as an act of mutual vulnerability; and the gift of Isaac as exemplary of hospitality's possibility for grace and transformation. The goal is to show that a shared theological tradition could be the basis for political dialogue.     

Hospitality workers and the relational spaces of labor (im)mobility

ABSTRACT

Building on the recent interest among labor geographers for workers’ ability to strategize around their mobility, and tourism researchers’ longstanding examination of mobile tourism workers, this paper explores the mobility agency of differently positioned hospitality workers. The findings suggest that workers are not always ‘strategic’ in relation to labor mobility, and that labor mobility and career paths must be recognized as fragmented, happenstance and erratic. Furthermore, this article argues for an approach to the study of mobile tourism workers that takes the relational as well as temporal aspects into account. This endeavor is in particular guided by the notion of stories-so-far and the understanding of people as both being and becoming. The empirical basis of this paper consists of 22 interviews with hospitality workers in four hotel workplaces in Sweden; the luxury city hotel, the suburban chain hotel, the city chain hotel and the seasonal hotel. Ultimately, I suggest that the multifaceted complex of considerations which workers negotiate, could be conceptualized as the relational spaces of labor (im)mobility.     

Educating the nation: shaping student-citizens in Indonesian schools

Children in Indonesia experience the state in ways that are vastly different from any other citizen. This article explores how the bodies of schoolchildren are a key site for nation-building practices in Indonesia through an examination of two state schools in Riau Islands Province. I investigate the ways in which national identity is inculcated in students through various performances intended to shape the student-citizen, including the wearing of school uniforms, morning national callisthenics and the weekly flag ceremony. Drawing on Judith Butler's concept of performativity, I argue that students’ embodied performances of the nation can be understood as performative in the necessity of repetition or ‘citational practices’, which perpetuate the meaning and maintain the power associated. It is through repetition that meanings embedded in the performances of schoolchildren, such as hierarchy, awareness of a higher bureaucratic power and a sense of belonging to the nation, are perpetuated and normalized to the performers.     

Brazilian boys riding Indonesian waves: orientalism and fratriarchy in a recent Brazilian surf movie

In this article, I discuss the 2016 Brazilian surf movie Um Filme de Surfe by Bruno Zanin and Leandro Dora, featuring surfers Yago Dora, Yuri Gonçalves and Lucas Silveira. This small group of Brazilian surfers and their camera crew travel on a chartered boat to an island in the Indian Ocean to catch an incoming swell, where they pretend to find an unknown surf paradise. While doing so, they orientalise the local Indonesian culture as an exotic, pre-modern ‘other’ who they, the ‘translocal’ modern surfers, encounter and teach about modernity. I will also examine how they perform a ‘bro’ masculinity that forms a ‘fratriarchy’ based on hijinks and pranks. In Um Filme de Surfe, the Brazilian surfers neglect to establish a dialogue with the local Indonesian islanders. They do not represent themselves as postcolonial subjects visiting a fellow culture from the global South; they are the cosmopolitan translocal surfers and the locals are mistaken for Polynesian islanders. I will then discuss how this film broadly reflects the challenge of representing non-white, non-Western surfers in the genre of surf films.     

Universal,colonial, or Indonesian heritage? A multi-scalar approach to the historical representations and management of colonial heritage in the Old Town of Jakarta (Kota Tua) during its bid for World Heritage nomination in 2015–2018

ABSTRACT

Between 2015 and 2018 the Indonesian government unsuccessfully applied for World Heritage status for the old Dutch colonial neighborhood of Kota Tua in Jakarta. As this article aims to show, analyzing the process of writing a nomination dossier, especially in the case of a failed nomination, can be revealing in unraveling the inner workings of heritage conservation efforts and the many actors that are involved on different ‘scales’ and levels surrounding the heritage. As the project of writing the nomination dossier was delegated to a consortium of private actors from the elite circles of Jakarta, this article will finally address both the difficulties and advantages of involving the private sector in such nomination processes.     

Preliminary U-series and Thermoluminescence dating of excavated deposits in Liang Bua sub-chamber,Flores, Indonesia

We report the results of a test excavation of deposits in a limestone cave sub-chamber located beneath the main chamber of Liang Bua, Flores, Indonesia; the discovery site of the small hominin species, Homo floresiensis. Well-preserved remains of extinct Pleistocene fauna and stone artefacts have previously been identified on the surface of a sediment cone within the sub-chamber. Our excavation of the deposits, at the base of the sediment cone in the sub-chamber (to 130 cm depth) yielded only a few fragmentary bones of extant fauna. Uranium/Thorium (U-series or U/Th) dating of soda straw stalactites excavated from 20 to 130 cm in depth demonstrates that the excavated sediments were deposited during the Holocene. Red Thermoluminescence (TL) dating of the sediments at the base of the excavation (130 cm depth) indicates these sediments were last exposed to sunlight at 84 ± 15 ka (thousand years), similar to red TL ages of cave sediments from the main chamber. Together, these results indicate that the surface faunal remains, which are morphologically analogous to Pleistocene finds from the main chamber excavations, were transported to the sub-chamber relatively recently from the main chamber of Liang Bua and probably originated from conglomerate deposits at the rear of the cave and from deposits around the front entrance. There is no evidence for hominin occupation of the sub-chamber, instead it seems to have acted as a sink for cultural materials and fossil remains transported from the surface via sinkholes. Despite the small number of finds from the test excavation, it is possible that more extensive excavations may yield additional transported cultural and faunal evidence at greater depths.     

非自然景观在旅游规划实作中的运用--以"老重庆"为例

本文总结了我国近几年旅游规划在实际操作中的利弊得失,指出要给游客留下深刻印象首先就要做到突出地方精神和地方特色,在阐释非自然景观含义的基础上本文得出结论：非自然景观正是表现这种地方精神的最佳载体,接着本文分析了如何在旅游规划实作中正确运用非自然景观因素表现地方精神以及这种运用所带来的巨大吸引力,最后以重庆市大渡口区“老重庆”城旅游规划为例,从调查分析中总结出重庆的地方精神在于其非自然景观要素,在此基础上从主题营造、特色分区和景观设计三方面集中探讨了非自然景观在旅游规划实作中的具体操作。     

The Threefold Logic of Papua‐Melanesia: Constitution‐writing in the Margins of the Indonesian Nation‐State

Clashes over the status of West Papua and the political future of the territory proliferated markedly following the end of Indonesia's New Order regime in 1998. Amid a wide variety of demands for justice and independence, and a series of demonstrations, mass gatherings and prayers, only a few Papuans mused on how Papua could become a state and what would constitute its nature as being distinctly Papuan and/or Melanesian. One exception is the work put into the Constitution for West Papua entitled Basic Guidelines, State of West Papua, a document edited by Don A.L. Flassy, a bureaucrat, writer and thinker, with a preface by late Theys H. Eluay, then chairman of the Papuan Council. In this article I analyse this Constitution to show how a combination of Christianity and local customs, and a mimicry of elements of Indonesian nation building and symbols of the Indonesian nation‐state are reshaped to oppose Indonesian nation‐building agendas. The Constitution shows that when Papuans imagine an independent state, forms of vernacular legality play a central role. ‘The state’ has journeyed to Papua and encouraged faith in ‘the law,’ and Basic Guidelines is partly the effect of this growing vernacular legality. My analysis shows that it is essential to see how legal mobilisations and imaginations of the state articulate with other normative systems and practices – in particular Christianity and custom (adat) – and how they mutually allow for and invite strategies.     

Tree Totems and the Tamarind People: Implications of Clan Plant Taboos in Central Flores

ABSTRACT Among the Nage of eastern Indonesia, a sizeable minority of clans maintain totemic attitudes towards trees and other plants whose names they share. Tree totemism is mostly expressed in taboos on burning the wood and using the timber in construction. In addition, there is the idea that all Nage people should not burn wood of the Tamarind (Nage) tree. Comparative evidence and local historical narrative locate the source of phytonymic clan names in an earlier use of such names as toponyms and settlement names. Insofar as this is their origin, Nage plant totemism can thus be understood as a residue of a naming practice relating to places rather than to people, either human ancestors or groups. As the use of ‘Nage’ as the formal name of an inclusive ethnic, socio‐political, and territorial entity is relatively recent, and indeed largely a function of a colonial administration introduced barely a century ago, this case further demonstrates how taboos and totemic relations can develop rapidly in contexts of major social change.     

The Other Side of the Tamar: A Comparison of the Pixies of Devon and Cornwall

Abstract

A consideration of pixy traditions of Devon and Cornwall reveals similarities and differences. Although people from both places described the supernatural beings in similar ways, examples of migratory legends diverge, particularly when comparing those from the far west of the peninsula with those from Devon. A method employing Reidar Christiansen’s index demonstrates that differences in these narratives reflect the isolation of far western Cornwall. This analysis indicates that nineteenth-century Cornish folklore should be seen as distinct from English traditions.     

Fichte and the German Idiom: the Metaphysics of the Addresses to the German Nation

This article argues against the dominant Anglophone and Francophone interpretation of Fichte, which reads him as advancing either a form of ethnic or cultural nationalism. It claims that what is missing from the current reception of Fichte is the essentially philosophical and cosmopolitan character of his nationalism – the fact that the Addresses to the German Nation uses non‐empirical and cosmopolitical concepts to develop and articulate its nationalistic viewpoint. It therefore claims that the notion of a national philosophical idiom that the Addresses present, far from being a screen for its nationalism, is its driving engine. It does this by considering the problems of translating the German locution ist unsers Geschlechts. Consequently, it is claimed that the cosmo‐nationalism of Fichte is not reducible to a set of claims regarding ethnicity or even the empirical world, even if a discourse on the organismic, on what counts as life, irreducibly haunts the Addresses.     

International intangible cultural heritage policy in the neighbourhood: an assessment and case study of Indonesia

UNESCO’s heritage policies are one of the most extensive global drivers of landscape and cultural transformation and investment. In response to complaints about Western and object-focussed bias in World Heritage, a push within UNESCO generated a new convention and a new category of heritage: intangible cultural heritage (ICH). Maligned by academic critics, it has nonetheless been an incredibly widespread program internationally with over 170 states signed up to its convention and subject to its obligations. This article provides an assessment of the geographical reach and impact of UNESCO’s ICH program, and, through a case study in Indonesia, analysis of its most successful (according to the Indonesian Directorate of Culture) program for the production of batik cloth. Through the case study, I assess the impact of the ICH policy in Indonesia at different levels and for different groups, the scales it has enabled, and its impact on historical batik landscapes.     

The novel spaces and power-geometries in tourism and hospitality after 2020 will belong to the ‘local’

Abstract

The global crisis we have experienced due to the COVID-19 pandemic emergency challenges our perception of the global and local context in which we live, travel, and work. This crisis has spread novel uncertainties and fears about the future of our world, but at the same time, it has also set the ground to rethink the future scenario of tourism and hospitality to bring about a potentially positive transformation after 2020. Such a scenario can be understood in light of the work of Doreen Massey and the pivotal theorisations on ‘space’ and ‘power-geometry’ she presented in her book For Space (2005). Massey conceives space as the product of multiple relations, networks, connections, as the dimension of multiplicity, the result of an ongoing making process, and in a mutually constitutive relationship with power. Interweaving Massey’s theorisations with a critical examination of the neoliberal capitalism approach to the conceptualization of space, the COVID-19 global crisis prompts us to rethink the space inside and outside of tourism and hospitality by re-focusing on the local dimension of our space as the only guarantee of our own wellbeing, safety, and security. While the global dimension seems more broken than ever, the urgency of belonging to the local is more and more evident. Hence, we propose a critical reflection on the implications of such a scenario in the space of tourism and hospitality, foreseeing a potentially positive transformation in terms of activation of local relations, networks, connections, and multiplicities able to open up such space to multiple novel functions designed not just for tourists and travelers but also for citizens.     

Hospitality at wakes and funerals in Ireland from the seventeenth to the nineteenth century: Some evidence from the written record

Several aspects of mortuary customs in Ireland have already been studied in detail. This paper focuses on the role of hospitality on the occasion of death from the seventeenth to the nineteenth century. Based on a variety of written records, it discusses the attitudes of both lay and clerical commentators—officials, travellers and writers on the one hand, and the clergy on the other—to the provision of hospitality, particularly before the interment of the corpse. The meaning of hospitality for the bereaved family, the community, and the deceased is also explored.