Domesticating gender: Neolithic patterns from the southern Levant

This paper examines the extant evidence regarding gender reconstructions and relations for the Neolithic of the southern Levant of southwest Asia. Data from human skeletal remains, mortuary contexts, architecture, and figurative art provide the empirical bases for a broad assessment of gender in the realms of productive labor, social organization, and ideology. Overall, little evidence is found to support that Neolithic societies in this region were organized hierarchically in terms of gender.     

Chickpea domestication in the Neolithic Levant through the nutritional perspective

An alternative approach to the process of selection and domestication of grain crops in early history based on nutritional value is proposed. Selection by a long trial and error process among a number of wild large seeded legumes gave rise to a nutritionally superior domesticated chickpea among the selected “founder crops” of the Neolithic Near Eastern agriculture. We found considerably higher free tryptophan levels in cultivated stocks (44 desi and 29 kabuli types from 25 countries; 1.10 mg/g seed dry weight), compared with the wild progenitor Cicer reticulatum (15 accessions; 0.33 mg/g seed dry weight). Dietary tryptophan determines brain serotonin synthesis, which in turn affects certain brain functions and human behaviour. We suggest that these nutritive facts may explain the decision of prehistoric farmers to choose this rare species and struggle to keep such an agronomically complicated crop under domestication.     

Towards a typology of stone beads in the Neolithic Levant

Abstract

This study is an attempt to develop a comprehensive typology of the earliest stone bead assemblages in the southern Levant from Late Natufian and Neolithic sites. I propose this typology as a tool for studying stone beads almost a century after Horace Beck published his monumental bead typology. Beads are often neglected artifacts in archaeological excavations, but a bead typology can contribute to definitions of relative chronology and to a broader understanding of social and economic aspects of certain prehistoric societies.     

安徽新石器时代绘彩陶器

安徽新石器时代的绘彩陶器可分为彩陶和彩绘陶两类,前者主要分布在淮河流域和皖西,而后者则主要分布在皖西南一带。其年代从距今七千多年前一直延续到距今四千多年前,可分为四期。皖西南是我国彩绘陶发生年代较早的一个区域。     

The Natufian: Settlement variability and economic adaptations in the Levant at the end of the Pleistocene

The relationship between current interpretations of Natufian settlement and subsistence and available archaeological data are examined in light of recent research, particularly in Jordan. Regional variability in adaptive strategies is discernible, particularly between forest and coastal sites versus steppe and desert sites. Greater evidence of plant processing and more intensive occupation characterize settlement in the former, although year-round occupation has yet to be conclusively demonstrated. Patterned variability also exists between two classes of steppe and desert area settlements. One set of steppe and desert sites is characterized by a broad range of activities and moderate settlement permanence and activity intensity, while less permanent occupation and more specialized activities focused primarily on hunting typify the other set of sites. Evidence for food production in the Natufian is examined and, although the domestication process may have begun, no morphological evidence exists for the domestication of plants or herd animals. Finally, worthwhile areas for future research are outlined.     

Neolithic Pottery Traditions from the Islands, the Coast and the Interior of East Africa

Scholars have attributed the spread of agriculture and pottery technology to the larger part of eastern and southern Africa to Bantu speakers. However, the spread of similar aspects to the Kenya and Tanzania Rift Valley as far south as Eyasi Basin and as far east as Mount Kilimanjaro has been attributed to Cushitic speakers. Whereas the spread of these innovations to the Rift Valley region can be dated back to 3000 BC, the remaining part of eastern and southern Africa is alleged to have received similar innovations only after the BC/AD changeover, when iron technology was introduced. These theories can no longer be sustained. The coast of Tanzania, its immediate hinterland, and the deep sea islands of Zanzibar and Mafia were settled by people who had knowledge of agriculture and pottery making probably from 3000 BC. These innovations are also found to have spread to southern Africa in the last millennium BC. The introduction of iron technology and beveled/fluted pottery, associated with Bantu speakers, was just another stage in the cultural evolution of the people of eastern and southern Africa, but not the beginning of settled, farming/domesticating communities.La diffusion de l'agriculture et la technologie de poterie à la région plus grande de l'Afrique orientale et méridional ont était attribué au parleurs des langues bantou. Cependant, la diffusion des aspects semblables au Rift Valley de Kenya et Tanzania, sud au Bassin d'Eyasi et est au Mont Kilimanjaro ont était attribué au parleurs des langues Cushitic. Tandis qu'on peut dater la diffusion de ces innovations à la région du Rift Valley à 3000 BC, il est prétendu que la région restante d'Afrique orientale et méridional ont reçu les innovations similaires seulement après le changement de BC/AD, au temps que la technologie de fer était indroduit. Il n'est pas possible maintenant à sustenir ces théories. La côte de Tanzania, son hinterland immédiat/les regions près de la mer, et les îles de Zanzibar et Mafia, ont étaient colonisé par les personnes qui avait la connaissance de l'agriculture et de la poterie probablement à partir de 3000 BC. On peut trouver aussi que ces innovations ont diffusé à l'Afrique méridional pendant la dernier millénaire avant J. -C. L'introduction de la technologie du fer et la poterie avec le biseau, liée avec les parleurs des langues bantoues, était seulement un autre étape dans l'évolution culturelle du peuple de l'Afrique orientale et méridional. Il n'était pas le commencement des communautés établis qui ont pratiqué l'agricole et la domestication.     

浅谈新石器时代出土陶器的考古修复

根据陶器质地、火候的差异使用不同的粘接剂是陶器修复的关键;补配材料及作色材料的应用得当,将使出土陶器再现当年风采。     

中国新石器时代陶炊器的演化规律

中国新石器时代可分为早、中、晚三大期。新石器时代早期是陶器的肇始阶段,也是陶炊器的产生阶段,这时的夹砂陶炊器均为厚胎直壁,圜底或平底。中期分为两个发展阶段,前一阶段的炊器为陶釜和支架,后一阶段为陶鼎、陶釜和支架继续使用。新石器时代晚期,袋足炊器(鬶、鬲、、甗)普遍出现,陶鼎继续使用。     

试析河南汉墓出土陶仓楼的分期及区域特征

本文在陶仓楼类型划分基础上,认为河南汉墓出土的陶仓楼至西汉晚期在豫中地区首先出现,为二层带腰檐建筑.西汉末至东汉早期此型陶仓楼向高层发展,区域由豫中扩展到豫北地区.东汉早期豫西、豫西南地区出现二层无腰檐陶仓楼.这时期河南陶仓楼数量和式样增多,分布范围广泛.东汉中期为陶仓楼繁荣期,豫北地区出现带附楼的院落式陶仓楼.东汉晚期各区域陶仓楼走向衰落.     

Seventy Years of Pottery Studies in the Archaeology of Mesolithic and Neolithic Sudan

African Archaeological Review - This review article examines seventy years of research and methodological approaches to the analysis of Mesolithic and Neolithic pottery in Sudan. It begins with the...     

Comparisons and the Case for Interaction among Neanderthals and Early Modern Humans in the Levant

There is good reason to believe that both archaic and anatomically modern humans occupied south-west Asia at the same time. On the assumption that this was indeed the case, this paper attempts to draw comparisons between the Neanderthals and their modern contemporaries and to examine the possibilities of interaction between the two.     

Negotiating Equality through Ritual: A Consideration of Late Natufian and Prepottery Neolithic A Period Mortuary Practices

Mortuary rituals, specifically secondary mortuary practices with the socially sanctioned removal of all or some parts of the deceased, are a powerful means of social integration during periods of social, economic, or environmental change. Integrating ethnographic data on the social impact of secondary mortuary ceremonies with archaeological evidence from the Late Natufian and Prepottery Neolithic A periods of the south-central Levant, this study explores how the development and maintenance of intentional secondary mortuary rituals, such as with the removal and reburial of skulls, served as powerful communal acts that symbolically and physically linked communities and limited the perception or reality of social differentiation. Continuity within, and meanings behind, secondary mortuary practices during the late Pleistocene and early Holocene prompts the researcher to reevaluate previous interpretations of the relationship(s) among the appearance of formalized social inequality, food production, and the definition of personal relations within Levantine Neolithic communities.     

Architecture as material culture: Building form and materiality in the Pre-Pottery Neolithic of Anatolia and Levant

Mudbrick technology and permanent architecture are Neolithic hallmarks but their origins are not well understood. By adopting a symmetrical approach to the examination of building materials, and contextualizing these materials within a cultural knowledge of resources and other concurrent social practices, this paper challenges environmentally determined approaches to explain the adoption of mudbrick technology during the PPNA in Anatolia, Upper Euphrates and the Levant. This research illustrates the weak correlation between architectural form and building material, suggesting that although nature provides resources, it is culture that dictates architectural form and material use. It is argued that the human-constructed environment became normalized throughout the PPNA and the social complexities of village life created a conceptual shift towards an artificial environment, supported by other changes in symbolic behavior. If building materials, such as mudbricks, were considered objects reflexive of human behavior, then we can access the complex and entangled relationship between people and things. Furthermore, the choice of building materials and their use in architecture can be considered codes of social practice and even ideology. As material culture, architecture becomes a metaphor for human engagement and symbolic communication.     

Gazelle exploitation in the early Neolithic site of Motza,Israel: the last of the gazelle hunters in the southern Levant

We studied the faunal remains from the Early and Middle PPNB site of Motza, Judean Mts., Israel, in order to gain insight into the economic basis prior to livestock husbandry, with a focus on gazelle hunting. Taphonomic analysis showed that bone preservation at the site was excellent. The subsistence economy in Motza was based on a broad spectrum of hunted species, with mountain gazelle (Gazella gazella) as the dominant prey, similar to many Epipalaeolithic and Pre-Pottery Neolithic sites in the southern Levant. We studied gazelle exploitation patterns, in order to learn about the interaction of humans with this species prior to ungulate domestication. Analysis of the demography of the gazelle herd, which included aging and sexing, revealed no age preferences and no selective culling. Moreover, the PPNB gazelle population of Motza does not exhibit allometric changes in morphology, that are allegedly correlated to increased hunting pressure on gazelle populations prior to livestock domestication.     

Foraging,Farming, and Social Complexity in the Pre-Pottery Neolithic of the Southern Levant: A Review and Synthesis

The transition from foraging to farming of the Neolithic periods is one of, if not, the most important cultural processes in recent human prehistory. Integrating previously published archaeological materials with archaeological research conducted since 1980, the first half of this essay synthesizes our current understanding of archaeological data for the Pre-Pottery Neolithic period (ca. 11,700–ca. 8400 B.P.) of the southern Levant, generally defined as including southern Syria and Lebanon, Israel, the Palestinian Autonomous Authority, Jordan, and the Sinai peninsula of Egypt. The second half of the essay explores how these data inform archaeologists about the processes by which social differentiation emerged, the nature of regional and interregional connections, and the mechanisms and processes by which the transition from foraging to food production first occurred in the Neolithic.     

辽宁朝阳袁台子发现汉魏鲜卑牌饰陶范

2005年6月,辽宁省朝阳县文物管理所在朝阳县袁台子村进行文物勘查时,发现40余件矩形牌饰陶范,纹饰有鹿纹、火焰纹等.年代应在汉魏时期.     

Ochre,Ground Stone,and Wrapping the Dead in the Late Epipalaeolithic (Natufian) Levant: Revealing the Funerary Practices at Shubayqa 1, Jordan

The appearance of rich and diverse funerary practices is one of the hallmarks of the Late Epipalaeolithic Natufian in the Levant. Numerous burials at a number of sites excavated mostly in the Mediterranean zone of the southern Levant have fed into the interpretation of the Natufian as a sedentary society of complex hunter-gatherers. Here, we report on the human remains recovered from Shubayqa 1, a well-dated early to late Natufian site in northeast Jordan. The majority of the minimum of 23 individuals that are represented are perinates and infants, which represents an atypical population profile. Ground stone artifacts and traces of colorants are associated with some of these individuals, providing a rare insight into funerary treatment of subadults in Natufian contexts. We interpret the Shubayqa 1 evidence in the light of current and ongoing debates concerning Natufian burial practices and the issue of social complexity.     

黑龙江省绥芬河市新石器——商周时代遗址调查报告

20世纪90年代中期,在黑龙江省绥芬河市境内陆续发现了建新北、大岭下及鲍付沟西遗址。石器有大型打制石铲、磨制石斧、石刀、石剑等;陶器多为黄褐色泥制夹砂陶,手制,以刻划纹为主,由刻划纹再组成弧线纹、复杂网格纹及横"人"字纹,还有少量篦点纹、戳印纹。这几处遗址均具有新石器向青铜文化过渡的特征,其晚期已进入青铜时代。     

A zoomorphic sickle terminal from the Natufian site of Wadi Hammeh 27 in Jordan

Excavations at the Natufian site of Wadi Hammeh 27 in Jordan undertaken in 2014 led to the discovery of several new portable art pieces, including the representation of an ungulate mammal (RN 140226), probably intended as a gazelle, carved in the round from bone. The small object was extensively damaged by fire and had become separated at its neck from longer pieces of fragmented, burnt bone lying distally to it. This configuration and the style of the animal head leads us to interpret the piece as the decorated terminal of a bone sickle haft. The piece is unusual in that is it is one of the few figurative Natufian art pieces with incised geometric decoration added to its surface. Its finding extends the distribution of the ‘gazelle-headed’ sickle haft from Mount Carmel, where three well-known examples were unearthed in the early twentieth century, to the northern Jordan Valley. The piece adds to the limited repertoire of zoomorphically rendered Natufian artefacts associated with plant gathering and processing.