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Peter Stone 《Archaeologies》2009,5(1):32-38
The past as taught in schools around the world still focuses on what differentiates us rather than what we have in common.
This is surely an increasingly important issue as the world appears to be dividing into antagonistic camps that refuse to
comprehend each other. We need, in the words of the British archaeologist David Clarke, to “come of age”—and to influence
school curricula. We also need to influence general public understanding of the past and its importance and we need to focus
attention on groups in society that have particular roles in protection of sites: for example the military.
This article is based on a Plenary Session presentation with the same title at the sixth World Archaeological Congress, held
in Dublin, Ireland in 2008. 相似文献
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Heritage routes and itineraries are mechanisms being used towards tourism needs and objectives. This paper defines these routes, reviews their context, and considers some examples in Europe. It looks at the 'why' and 'how' of heritage routes being established, and shows the inputs that tourism causes and needs. The particular dimensions to routes and what they bring and require are discussed. The associated demand of networks and networking is discussed and the potential beneficial aspects are described. The especial capacity of itineraries to bring about cross-boundary dialogue and interaction are highlighted and the wider potential of this feature for global society is alluded to. The need is suggested for more research into the use, outcomes and effects of routes. 相似文献
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Patty Gerstenblith 《Archaeologies》2009,5(1):18-31
International law provides for a framework for protecting cultural heritage during armed conflict and for punishing those who transgress these principles. If understood within its limitations of dependence on state ratification and enforcement, international law protects cultural heritage by providing guidelines to those who wish to conform and by punishing after the fact those who deliberately destroy cultural heritage. Recent movement toward ratification of the 1954 Hague Convention for the Protection of Cultural Property in the Event of Armed Conflict and its protocols by the major military powers should afford greater protection to cultural heritage in future conflicts. 相似文献
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文物古迹是过去文化的载体,文化既是不同人们共同体在特定时空中适应环境与社会的结晶,也是人类曾经的生存可能性的记录,因此,文化遗产是发展的智慧资源而非包袱。改革开放以来我们对文物与文化遗产及其价值的认识有一个不断拓展和提高的过程,经历了由古玩、文物到全民性的文化遗产自觉的演变。正确认识和处理不同文化及历史文化遗产,既是作为文明古国的中国发展过程中无法避开的选择,也是全球化、信息化时代古今中外文化大会面时代人类和谐共处、共同繁荣的前提性要求。 相似文献
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Julie Scott 《International Journal of Heritage Studies》2013,19(2):99-115
This paper explores the imaginative spaces in which world heritage is constructed and consumed: on the one hand, as the landmarks of a 'global landscape' mediated through the virtual mobility of cyberspace, essentially freed from 'place' or location; on the other hand, as the place-bound focus of nation-building projects, where the narratives of 'destiny' of nationalist mythology confront the serendipity of modern state boundaries. The paper links these two aspects of 'World Heritage' to two contrasting models of citizenship, one of which is rooted in the ideal of an inclusive democratic world citizenry, whilst the other is tied to more exclusive notions of citizenship attached to membership of specific nation-states and riven by boundaries of ethnicity, religion, state and class. Taking the case of Cyprus, the paper examines the ways in which these discourses of the global and the national, of heritage and citizenship, are mobilised by different groups as symbolic resources in the politics of this divided island. 相似文献
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Recently Turkey has experimented with reforming its highly centralized cultural heritage sector by outsourcing commercial activities at museums and archeological sites. We examine three outsourcing contracts executed in 2009–2010 and their implications for understanding New Public Management in Turkey’s cultural sector. The initial project at the Istanbul Archaeological Museum was soon superseded by a ‘monopoly’ model that outsourced gift shop and ticket collection services at over 50 museums and sites to single companies. All three projects have significantly increased visitor numbers and revenues for the revolving fund that controls commercial operations within the Ministry of Culture and Tourism. Yet unlike countries such as Italy, where outsourcing has led to decentralization, increased private sector involvement in Turkey has increased the control of the central government. This ‘centralized decentralization’ is a distinctly Turkish approach that allows for modernization without disturbing a highly centralized administrative tradition. 相似文献
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《Journal of Conflict Archaeology》2013,8(1):257-269
AbstractThe secession of territory represents a unique challenge in the protection of cultural heritage in conflict. The declared independence of Kosovo has considerable implications for international cultural heritage. This paper focuses on the deliberate destruction of examples of historic architecture such as De?ani Monastery and Hadum Mosque as a means of contextualizing the nature of heritage in conflict with respect to international cultural heritage law. It offers a preliminary examination of aspects of cultural heritage in conflict, particularly in regard to the secession of territory and how it applies to historic monuments. The aim of this paper is two-fold: to address the considerations of immovable cultural property within the borders of Kosovo; and to utilize the examples of Visoki De?ani Monastery and Hadum Mosque to highlight the significance of cultural property in conflict. 相似文献
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William S. Logan 《International Journal of Heritage Studies》2013,19(1-2):76-92
Abstract Since the introduction of the doi moi (renovation) policies in 1986, economic liberalisation and modernisation have led to redevelopment pressures on the cultural heritage of Vietnam's cities. A lively debate has ensued, most notably in the capital. Hanoi, about what is worth keeping. The views of international and local developers are opposed to the ‘Vietnamese heritage only’ of the most narrowly nationalistic of politicians and planners. The complicated decision‐making environment is made more difficult by the presence of Western planning advisers who argue for the protection of the French and Russian layers in Hanoi's cultural landscape. This is part of a long history of heritage contestation and redefinition in Hanoi which largely reflects the succession of political regimes controlling the city. Consideration of key philosophical and practical issues is timely given the current intervention by the Australian Hanoi Planning and Development Control Project team which is helping shape the future of a variously‐defined ‘historic Hanoi’. 相似文献
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作为以有形文化遗产为主的历史、文化遗产,其背后都存在着不易被发觉的社会经济体系、以及传统礼仪与习惯等无形文化遗产。以世界文化遗产保护为例,以社会经济体系为切入点,文化遗产保护工作者既可以对历史、文化遗产的"真实性""完整性"与"文化景观"等概念作出阐释,又可探讨人们对历史、文化遗产的认知及思考方法。 相似文献
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Paulina Gwoździewicz-Matan 《International Journal of Cultural Policy》2019,25(3):350-362
This paper analyses, from the perspective of cultural policy considerations, the legal regime established by the recent Polish law on the immunity from seizure of cultural property on loan (2015). It deals with current trends of international museum exchange and explains the benefits and risks involved in cross-border loans of cultural material. This analysis is carried out by focusing on the actual practice and experiences of Polish museums, national and international regulations in force, and human rights considerations. The authors attempt to situate the Polish model for the protection of foreign cultural property on loan within the broader comparative context of the domestic legislation on museum exchange adopted in selected national jurisdictions. The article also offers a more general cultural policy discussion in the context of international museum exchanges of cultural material. Laws and policies facilitating such exchanges are weighed against other rights and interests encompassed in the protection of cultural heritage and the realisation of all human rights, including cultural rights. 相似文献
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Matthew Harpster 《Journal of Maritime Archaeology》2008,3(1):3-13
Between 1967 and 1974, the island of Cyprus was a centre of maritime archaeology in the eastern Mediterranean. Individuals
such as Michael and Susan Katzev, George Bass, Jeremy Green and Richard Steffy were living on and visiting the island, and
testing and developing methods still common in the discipline. The hostilities on Cyprus in the summer of 1974 and the implementation
of international regulations limiting archaeological work in the northern portion of the island, however, had repercussions
still evident today. This article summarizes past maritime archaeological work along the northern coastline, addresses the
regulations limiting archaeological activity in the region and discusses a new training program licensed by the Nautical Archaeology
Society aiding in the protection of the island’s maritime heritage representing approximately 10,000 years of activity.
相似文献
Matthew HarpsterEmail: |
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非物质文化遗产是国家文化软实力的一项重要指标,保护非物质文化遗产对于建构基于传统文化多样性基础之上的文化共同体有着重要意义。非物质文化遗产保护的现有模式多建基于文化"管理"或文化"经济"的认识之上,因此,从文化治理的观点出发,非物质文化遗产保护还面临着诸多问题,如保护主体单一、公众参与不足、忽视"文化纽带"等。非物质文化遗产保护应力推"公益性保护",才能充分挖掘其公益价值、丰富其文化内涵,为非物质文化遗产传承注入新的活力。 相似文献
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民众对非物质文化遗产的认识越来越深入,但是概念及若干专业问题还有待厘清。非物质文化遗产没有"缓冲区",不具"唯一性"而具"游移性",非物质文化遗产中"文化空间"与作为非物质文化遗产组成部分的"一般场所"是不相同的概念,遗产的评定不受"生源地"所限。保护"非物质文化遗产"的规范性文件中使用"代表性"或"代表作"有其立法用意,非物质文化遗产法与知识产权法保护的客体(对象)既有相同点也存在区别,而"非物质文化遗产"与"非物质文化遗产产品"也是完全不一样的概念。 相似文献
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《Journal of Geography in Higher Education》2012,36(3):295-304
Abstract This teaching exercise for increasing awareness of, and sensitivity to, issues in cultural heritage management addresses the significance attached to cultural icons associated with the past. The exercise uses representative places from the non‐indigenous Australian historical landscape as cultural analogues to introduce non‐indigenous Australian students to issues of indigenous cultural heritage. Assessment of student response suggests that the exercise serves its purpose in increasing awareness of both issues of cultural significance and difficulties in cultural heritage management. 相似文献
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Anne E. McLaren 《亚洲研究评论》2011,35(4):429-437
The transformation of the natural and built environment over the past three decades has left China with a legacy of environmental degradation and loss of biodiversity. The loss of cultural heritage, including cultural forms associated with the natural ecology, has been just as dramatic. The three studies in this special focus section of Asian Studies Review explore significant issues in environmental conservation, cultural heritage, and grassroots activism in urban and rural China, with an emphasis on the relationship between the natural environment, the transmission of traditional cultural forms, and localised forms of agency or activism. As discussed here, while China's discourse on these issues is strongly influenced by global norms, different regions of China are developing their own individual responses to environmental conservation, the protection of biodiversity, and the ongoing transmission of endangered cultural forms. 相似文献
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<正>今天我要谈谈"文化遗产"(cultural heritage)这一概念的漫长发展过程,其中会兼及"文化本真性"(cultural authenticity)的概念。从某种程度上说,在其成为今天这样一场"全球性的"运动之前,"文化遗产"是一个典型的"欧洲的"建构和传统。 相似文献