Changes in Chilean identity: thirty years after the military coup

ABSTRACT. The objective of this article is to explore whether events, starting with the 1973 military coup and ocurring during the seventeen‐year‐long dictatorship, have caused or influenced important changes in the Chilean national identity. After a brief theoretical discussion, an analysis is made of the upheavals that occurred in Chile during the last thirty years seeking to assess what tensions they have introduced within Chilean identity. As a consequence some changes are detected which can be seen at the level of public discourses on Chilean identity with the emergence or rekindling of military‐racial, Catholic and entrepreneurial narratives. But the most important change that Chilean identity has suffered has to do with the development of an internal fracture stemming from the division introduced by the military regime. In so far as the contents of identity are concerned, the article focuses on the decline in acknowledgement of shared symbols of the nation, the persistence of a pervasive collective anxiety, a recurrence of belief in Chilean exceptionalism, and fading respect for politicians and democracy. These aspects are oddly coupled with rising belief in voluntarism and the possibility of sustained economic growth, increased resort to the market rather than political life as the site of recognition, acceptance of malaise as the price of economic progress and a remarkable centrality of human rights issues.     

Country Music and the South: A Cultural Geography Perspective

Cultural geographers have failed to examine one of the most significant culture items unique to the American South— country music. Examination of the history, folklore, and sociology literature provides data on the area of origin and diffusion routes of the vocal and instrumental characteristics of early country music. The mixing of musical cultures in the South led to the origin and evolution of seven substyles of country music during the twentieth century: traditional, singing cowboy, western swing, honky tonk, bluegrass, country pop, and country rock. Despite recent cultural homogenization in the United States, country music continues to maintain its regional association with the American South.     

Cultural Geography of American Foodways: An Annotated Bibliography

Despite recent interest in indigenous knowledge, few studies have linked it with indigenous beliefs system and its role in environmental stewardship. This link is important to cultural geographers interested in the study of small-scale cultural groups and how they relate to the environment. It also helps us understand the cultural dimensions of environmental stewardship and resource conservation. Based on a study of a monkey sanctuary in Ghana, West Africa, this paper argues that indigenous belief systems form an essential part of indigenous knowledge and that they can serve as a very effective tool for the protection of sacred groves and isolated patches of rainforests that have fallen victim to development as a result of increasing globalization, population pressures, and the spread of Christianity. The paper concludes that indigenous beliefs are not just a relic of the past but something that is needed today and may be needed in future for the conservation of natural resources in indigenous societies.     

Tolerated,but not Preferred: Troubling the Unconscious of Televisual Multiculturalism

Canadian televisual exports make up at least 30 percent of the original content on US cable television. And from many angles, Canadian youth-television series look more diverse, more positive, and more attentive to interracial and interethnic issues than do similar US series. This article explores Canadian representations of interracial relationships and situates them within readings of Canada's official multicultural policy. It argues that much of this surface-level positivism about race reveals unconscious anxieties that ultimately manifest in drastic ways of treating “diversity” or “multicultural” subjects.     

Research Themes in the Cultural Geography of Domesticated Animals, 1974-1987

Ten themes have characterized recent studies of the cultural geography of domesticated animals. They are: origins of earliest animal domestication, domestication and dispersal of particular species, domesticated animals as agents in vegetation change, dairying and lactose intolerance, the cattle complex of Africa, the sacred cow of India, the pig complex of Melanesia, pastoralism, domesticated animals and human food, and domesticated animals and human disease.     

The Janice Monk Lecture in Feminist Geography: the first 10 years

The year 2016 marked the 10th anniversary of the publication of the Janice Monk Lecture in Feminist Geography in Gender, Place and Culture. Here we celebrate that milestone by reflecting upon the 10 lectures that have been delivered in the series. Our aim is to situate these lectures within the context of the wider intellectual changes that have occurred during that period so as to appreciate the lectures, taken as a whole, as a window on contemporary feminist geography. This contextualization also allows us to recognize the continuing development as well as speculate about feminist geography and the Jan Monk Lecture’s role in contributing to and shaping them.