形象与想象:柏林的都市民族学

<正>首先,我想向各位介绍一下我的两个"家园":一个是我的学术"家园",即欧洲民族学,另一个是我的"家园"城市柏林。我希望这些有关柏林以及我和同事们在那里的工作的概述,能够给大家一些关于我们所说的"都市民族学"的印象。都市民族学这一领域,也是我目前为数不多的"户外"研究范围中的一项工作,它能够使我获得几个小时的时间,得以逃离书桌和各种行政事务。     

Republic in early modern China: The cross-cultural dissemination of a political concept

ABSTRACT

The English term republic and the Chinese term Gonghe (共和, “joint harmony”; i.e., “republic” in modern Chinese) stem from different conceptual origins and carry different connotations. When they first encountered the term republic, the intellectuals of China and Japan could only understand it by drawing on the political knowledge of Chinese antiquity. But soon after, two different concepts corresponding to the term republic emerged in the form of Chinese characters within the Chinese and Japanese linguistic environments—minzhu (民主, “people's rule”) and gonghe, which gradually shed their ancient Chinese significations. After its coining as an early modern political concept in the Japanese language, the term gonghe sporadically filtered into the Chinese linguistic context during the 1880s and 1890s. In 1898–1902, the concept of gonghe rapidly gained popularity in China, primarily due to its introduction by Liang Qichao (梁启超, 1873–1929) and other figures, with a clearly demarcated line separating the term from its ancient Chinese significance. As the concept of gonghe spread in China, it became embroiled in the contemporary tide of political reform, both influencing and being influenced by this trend. In the first decade of the 20th century, two competing interpretations of the term gonghe appeared. The moderates, represented by Liang Qichao, maintained that the evolution of the political system had a natural order; that their contemporary China did not yet have the conditions to adopt a republican system; and that it was necessary to first improve the citizens’ character, and cultivate the habits of self-governance among the people. The radicals, represented by Sun Yat-sen (孙中山, 1866–1925), held that China should overleap a constitutional monarchy, overthrow the Manchu emperor through violent revolution, and directly establish a republican form of government. The views of the radical party won discursive power, but their discussions and deliberations on the implications of a republic were clearly inadequate. Following the outbreak of the 1911 Revolution, a republican form of government was quickly established, but its functional results fell far short of people's expectations, causing the concept of a republic to be distrusted, criticized, and even shelved.     

Winning a War with Words: oaths as means in military conflict in early modern Scandinavia

From a distance, the many wars that took place during the early modern period were fought by kings and armies, conquering territories and losing them, signing peace treaties and breaking them. Wars fought with armies were, however, costly and, if possible, the rulers did what they could to avoid them while still trying to acquire and protect territories. One strategy employed was to persuade the people of a disputed territory to surrender to the conquering state by swearing an oath of allegiance to its king. Seen in this perspective, territories could be acquired and lost by using the oaths as means in military conflict. The following article discusses the role of oaths in keeping and conquering territories in the early modern Scandinavian countries, with a special focus on Sweden and to some degree Sweden’s constant enemy during this period, Denmark-Norway. It also studies the same oaths from the people’s point of view, and what happened after an oath was sworn and the war ended. By taking examples from areas under dispute, the article investigates how oaths could be used by both authorities and subjects in warfare and after in the early modern context.     

Conquest,pestilence and demographic collapse in the early Spanish Philippines

Documentary evidence for the demographic impact of Spanish conquest and colonial rule in the Philippines suggests that the pre-Spanish population was about 1.5 million. This is higher than previous estimates and implies that the decline in the early colonial period was greater than often supposed. However, the decline was lower than that associated with Spanish conquest in the Americas. The more moderate impact of Old World diseases in the Philippines cannot be attributed to immunity that Filipinos had acquired through contacts with Asia in pre-Spanish times, but to the low population density and difficult communications between and within the islands that impeded their spread. Despite new colonial policies aimed at the more peaceful acquisition of new territories, conquest in the Philippines was accompanied by considerable bloodshed. However, in the longer term the impact of colonial rule was moderated by the limited Spanish presence that resulted from the remoteness of the islands from Spain and the limited opportunities there for wealth creation, notably in the form of precious minerals.     

Fairies and the Devil in early modern England

This article considers the fate of fairies in late-Elizabethan and seventeenth-century England. Specifically, it asks whether these “doubtful spirits” were demonised in the period. Drawing on a wide selection of devotional, literary, and demonological texts, the article argues that English Protestants associated fairies with Satan, but this did not necessarily imply that fairies were reclassified as demons. Rather, they were embedded in a complex of beliefs that connected them with falsehood, Catholicism, and the invisible wiles of the Devil. The operation of these beliefs is examined in the context of cases of witchcraft, as well as the representation of fairies in cheap print.