Bipolar antagonism and multipolar coexistence: framing difference and shaping fear in two Caribbean cities

This article proposes a new approach to urban geographies of fear, focusing on the connection between fear and cultural understandings and representations of difference. Much of the existing work on the relationship between fear, urban space, and social difference tends to take social difference as more or less given. In this article, we argue that how differences (such as ethnic, political or class differences) are framed has strong implications for geographies of fear. The article suggests that dualistic and nondualistic framings of difference influence levels of fear and that this becomes visible in the use and perceptions of urban space, and in the built environment through the erection of physical barriers. These spatial factors, as they limit mobility and interaction, tend to reproduce the specific framing of difference. Two discursive modes of representing difference are discussed. The first, ‘bipolar antagonism’, is based on a dualist rhetoric of irreconcilable opposites. This is contrasted with ‘multipolar co-existence’, in which social categories are understood as multiple or hybrid, with flexible or fluid boundaries, and as not necessarily antagonistic. This argument is elaborated through a comparative analysis of social–cultural and spatial processes in two Caribbean cities: Kingston, Jamaica, and Paramaribo, Suriname.     

Tolerant exclusion: expanding constricted narratives of wartime ethnic and civic nationalism1

ABSTRACT. During war, the demarcation ‘enemy alien’– whether on ethnic or civic grounds – can lead to loss of political, social or economic rights. Yet not all minorities are excluded even though they pose problems for civic and ethnic national categories of belonging. This article explores the experiences of an ethno‐religious minority who posed an intriguing dilemma for ethnic and civic categorisation in North America during World War II. The Mennonite experience enables a close examination of the relationship between a minority ethnic (and religious) group and majority concepts of wartime civic and ethnic nationalism. The article supports arguments that both ethnic and civic nationalism produce markers for the exclusion of minority groups during wartime. It reveals that minority groups can unintentionally become part of majority ‘nationalisms’ as the content of what defines the national ideal shifts over time. The experiences also suggest that a minority group can help mobilise symbolic resources that participate in transforming what defines the national ideal.     

Neither ‘New Melanesian History’ nor ‘New Melanesian Ethnography’: Recovering Emplaced Matrilineages in Southeast Solomon Islands

ABSTRACT For two decades, Melanesianists have sought to reconcile what Robert Foster (1995) termed the ‘New Melanesian History’ and the ‘New Melanesian Ethnography’. The former describes historically oriented studies that critique representations of Melanesian custom as recent objectifications of strategically positioned discourses and practices. The latter describes culturally oriented, particularist studies that characterize Melanesian sociality as an undifferentiated plane of being without integral a priori units; on every scale, human agency must individuate persons and collectivities by means of ‘fraction’, ‘de‐conception’, and ‘decomposition’. In this article I present data from Solomon Islands that resist analysis in terms of an unqualified both/and synthesis of these orientations. Specifically, I argue that articulations of matrilineal connections to land among the Arosi of Makira are neither merely postcolonial reifications of custom nor historically conditioned ‘depluralizations’ from an always pre‐constituted social pleroma. Through historically situated case studies, I show how Arosi land disputes both reproduce and revalue matrilineally defined categories, each understood as the humanized continuation of an autonomous primordial essence. Recognition of the continuing importance of these categories among Arosi highlights what the New Melanesian Ethnography has obscured: that some Melanesians confront a historically transforming problem of how pre‐existent parts fit together to make up social totalities.     

Borders and bureaucracies of EU mobile citizenship: Polish migrants and the personal identification number in Sweden

This article advances research into the workings and ‘workarounds’ of internal border technologies in migrants' lives. Through a focus on the specific example of tensions between EU mobile citizenship and the Swedish personal identification number, or personnummer, we enhance understandings of the bureaucratisation of state power and the enduring importance of discretion in computerised bureaucratic encounters. Drawing on in-depth interviews with Polish migrants living in Sweden, we analyse the centrality of this personnummer to our participants' working lives and general access to daily amenities and services. We reveal how and why it is so difficult to get this registration, even as EU citizens; explore how this relates to exploitative work practices; consider what happens, or cannot happen, when people are unable to obtain their personnummer and are effectively rendered undocumented; and focus on how these bureaucratic exclusions can nevertheless be managed and mediated. Ultimately we find that while this one example presents significant insights into the specificities of Swedish bordering practices – which go well beyond prevailing interests in welfare bordering – it also offers new insights into how contemporary digitised personal identification bureaucracies work in practice, and how fragile mobile EU citizenship has become.     

From Empires to Nation-State: Remaking the Roman Catholic Church in an Independent Poland

ABSTRACT

Roman Catholicism is most often imagined as an element of continuity in Poland’s turbulent history: even when a Polish state was absent from the map of Europe from the late eighteenth through early twentieth centuries, a recognizably ‘Polish’ church has been presumed to provide a robust institutional anchor for the Polish nation. This article, however, argues that the creation of a ‘Polish’ Roman Catholic church was a belated and protracted process, one that was only getting started in the years following the achievement of Polish independence in 1918. The church’s ‘Polonization’ was only partially a matter of emancipation from imperial-era restrictions. It often also involved the defence and attempted extrapolation of laws, practices and institutions that had developed under the auspices of the German, Austrian or Russian states and that the Catholic hierarchy viewed as healthy and desirable building blocks for a future Polish church. These imperial precedents continued to provide crucial points of reference in ongoing debates about what ‘Polish’ Catholicism was and what it should become.     

There's No‐Place Like Home: emotional geographies of researching ‘race’ and refuge provision in Britain

In this article we draw on feminist and psychodynamic theory to discuss processes of researching service provision for minoritised women escaping domestic violence. Our aim is to take seriously the ways particular contexts, in this case as produced by the process of researching this topic, elicit specific responses. In particular we offer some conceptual tools for analysing the emotions generated in these geographies. Taking the ‘space’ of the research team as our focus, we analyse how culturally defined meanings of ‘home’, community and refuge that were the focus of our research topic also functioned as a lens through which tensions and dynamics within the project team could be understood. Just as secrecy, silence and shame figured in our participants' accounts, so they circulated between the team. Drawing on the motifs of the intersection of ‘space’ and ‘place’ (as they occur within discourses and practices around domestic violence and minoritisation) as well as the psychodynamic notions of ‘mirroring’ and ‘parallel process’, we consider the extent to which the combined racialised, gendered and institutional relationships structuring the research team constituted it as a ‘non‐place’. This is because it was a space produced by the research process which, other than this, had no acknowledged tradition of history or memory to anchor it. We discuss how this space functioned paradoxically to foster creativity and innovation in generating discourses and practices working across difference, as well as inevitably at times recapitulating prevailing power (including racialised) relationships. We end by evaluating the usefulness of such concepts for wider analyses of intercultural and antiracist feminist practice.     

Redefining ‘sub‐culture’: a new lens for understanding hybrid cultural identities in East‐Central Europe with a case study from early 20th century L'viv‐Lwów‐Lemberg

This paper proposes a new definition of the term ‘subculture’, as a way of better understanding hybrid identities specific to East‐Central Europe, before applying this definition to a case study from the now‐Ukrainian city of L'viv from around 1900. The first section outlines the theory, arguing that the continued focus on the nation state – either from the ‘top down’, or else the ‘bottom up’ as a source of contestation, by historians and anthropologists, has limited the ability to study groups in the interstices of the national projects that typically remain defined in monolithic ethno‐linguistic terms. It examines the theoretical term ‘subcultures’ to propose a new definition that accounts for such hybridity, by having particular sensitivity to context (historical, social, geographical) and cultural practice, in addition to any prevailing national narratives at a given time. The case study in the second section focuses on linguistic hybridity in the city then known more commonly as Lemberg (German) or Lwów (Polish). It argues that Lemberg/Lwów/L'viv produced an urban dialect that blended Polish, Ukrainian, Yiddish and German elements. This dialect should be reassessed as a mixed, hybrid or transitional code, rather than as a linguistic variant of a titular nation. Archival evidence – in particular, court records – is quoted to show that at the lower end of L'viv society, people routinely mixed and transcended linguistic and, thereby, ethnic and religious boundaries. This offers direct evidence of a specific subsection, or subculture, in urban life where people interacted and intermingled intensely. As such, the paper offers new possibilities for investigating ‘hybrid’ identities, as well as proposing a counterpoint to recent research focusing on deliberate indifference or opposition to national segregation for various socio‐political, economic and cultural reasons (Judson 2006: 19–65; King 2002; Zahra 2008).     

Ideological others and national identifications in contemporary Poland

Sexual minorities in Poland are excluded from the traditional understanding of “Polishness” premised on conservative, Catholic values. This article examines how ethnic Polish citizens who identify as non‐heteronormative navigate their relationship to “Polishness” at a moment of heightened nationalism. Through 31 interviews with Polish sexual minorities, I show that while national identification is a struggle for some sexual minorities, others work to reframe what “Polishness” means to them. I argue for further research examining the ways that stigmatised members of the ethnic majority—what I term ideological others—understand and navigate their relationship to national identity. The study contributes to the literature on everyday nationhood and national identity by attending to national identification among stigmatised members of the ethnic majority.     

Bastard Spice or Champagne of Cinnamon? Conflicting Value Creations along Cinnamon Commodity Chains in Northern Vietnam

In upland northern Vietnam ethnic minority farmers are cultivating what some global retailers refer to as the ‘champagne of cinnamon’. However, a closer examination reveals that this spice is not ‘true cinnamon’ but cassia, with the exact species remaining uncertain. Drawing on commodity chain literature and debates over the creation of value and quality, the aims of this article are twofold. First, it investigates the making of ‘Vietnamese cinnamon’ as it moves from the hills of northern Vietnam to supermarket shelves in the global North, and the actors and livelihoods involved. Second, it explores how different actors define ‘Vietnamese cinnamon’ and infuse it with often-contradictory values. Based on multi-sited ethnographic fieldwork over a four-year period, the study finds that the state and cooperating non-government organizations tend to ignore ongoing taxonomic confusion while creating a geographical indicator to highlight the uniqueness of this commodity. Yet, concurrently, exporters and retailers in the global North focus on other distinctions as key marketing tools including remoteness, ethnicity, taste and health benefits. The article thus calls for an expanded analytical focus on competing value creation for agro-food products and on the impacts for commodity producers, in this case ethnic minority farmers in the global South.     

White environmental subjectivity and the politics of belonging

In a society dominated by a colorblind approach to racial difference, racial categories are often viewed as unchanging and constructed in a time past. This article examines the making of racial categories and subjectivities in everyday perceptions and portrayals of place and belonging related to environmentalism. It examines the ways in which middle-class white people, who engage regularly with Latino immigrants, simultaneously construct the racial category of ‘white’ and affirm their own belonging in Boulder, Colorado through an exclusionary discourse of environmentalism. In Boulder, immigrants and non-immigrant Latinos are often portrayed as unaware of environmentalism, not interested in environmentalism, and/or too busy or poor to participate in environmentalism. In interviews, white residents of the city reproduce discourses of privilege and exclusion through environmental discourses and reinforce their own white environmental subjectivity as the norm. The insider/outsider division established through environmental discourse in Boulder is a specific example of how exclusion is enforced through the racialization of ‘natural’ spaces and environmental activities and how environmentalism itself is an important articulation of difference.     

Imag(in)ing ‘good’ Swedish meat: gender,sexuality, race and nation in the sale of higher welfare chicken

Abstract

This article attends to the ways that meat from higher welfare chicken is sold in supermarkets in Sweden. Recognising that the ‘welfare-friendly chicken body is an achievement between the market, the animal and publics’, this article continues these discussions to show how gender, sexuality, race and nation operate within these markets and publics by looking at how welfare is marketed in chicken meat sales, particularly higher welfare chicken, compared to other meat. By attending to the images used to sell chicken, we examine how ideas about ‘the farm’ and ‘the family’ are mobilised in the supermarket. Using images of specific families, they position chicken both in the Swedish rural landscape and in intersecting social categories. These two narratives intertwine and operate as a device in the sale of high welfare chicken meat. This, we argue, hides the dependency on global supply chains and workforce, but also (re)produces ideas about what high welfare is, who cares, and how we should care. Throughout the article, we demonstrate how the narratives of farm, family, and nation operate in relation to species and welfare, as the ‘Swedish family farm’ is imag(in)ed to sell high welfare chicken in ways that contrast with meat from other animals.     

Compare and contrast: understanding Irish migration to Britain in a wider context

This article explores the potential for comparative research across different migrant groups. Research on migration is often weakened by the marked tendency to use a single ethnic/national group as the unit of analysis. Analysing migration from the experiences of a particular ethnic group may exaggerate ethnic exceptionalism and understate the extent to which experiences are shared across different migrant groups. My recent experiences on a range of research projects with diverse migrants to London made me think about similarities with the Irish, but each in different ways. However, there is a dearth of comparative analysis in relation to the Irish experience in Britain. On the one hand, there are many studies of Irish migrants, but these tend to focus solely on the Irish or else examine the relationship between Irish migrants and the ‘native’ British population. There has been little work on how the Irish relate to other migrant groups within British society. On the other hand, studies of other migrant communities rarely refer to the Irish as a comparative group. The article explores the reasons for the dearth of comparative work involving Irish migrants in Britain. In so doing, it considers some of the benefits and challenges of going beyond the ‘ethnic lens’. What would be gained but also lost by viewing Irish migration to Britain through a more comparative perspective? I explore how such comparative analysis might contribute, firstly, to a wider understanding of migration processes, experiences and inter-migrant relations, and, secondly, to a fuller appreciation of varied dimensions of migratory experiences in Britain. These issues are considered through a comparison of Polish and Irish migration to Britain.     

‘Who is the Developed Woman?’: Women as a Category of Development Discourse,Kumaon, India

This article analyses gendered discourses of development in rural North India, and addresses the usefulness of recent scholarship on development as ‘discourse’ for understanding connections between development and subjectivity. This scholarship is an excellent point of departure for exploring the contradictions inherent in the institutionalization of economic development and the global reach of its discourses, but it has focused primarily upon development as discourse at official sites of deployment, while paying less attention to how specific discourses and processes of development are appropriated by those constituted as beneficiaries of development. The under‐theorization of this aspect has meant that the range of processes through which development projects may encourage new subject positions are poorly understood. By investigating what some women in rural Kumaon have made of their own development, this article contributes to emerging scholarship on development and subjectivity with an ethnographic analysis of the polysemic enthusiasm for development expressed by some of its ‘beneficiaries’.     

Organ donation,genetics, race and culture: The making of a medical problem (Respond to this article at http://www.therai.org.uk/at/debate)

Within transplant medicine in the UK, the relationship between organ donation and ethnicity has been characterized as problematic, with a specific focus on the apparent reluctance of black and Asian people in Britain to act as blood and organ donors. In this article, we show that transplant medicine, in trying to work out a solution to this ‘problem’, has culturalized the issue by treating it as something that falls outside its own domain of practice, with racialized responsibility being entrenched through the mapping of donor pools to cultural difference. We urge a rethink of what is increasingly becoming a one‐sided discussion. A concentration on ethnicity alone fails to take into account the ways in which low donation rates become a problem as a result of the specific ways in which transplant medicine in the UK has been configured and reconfigured over time, constituting different publics along the way. In order to understand the relationship between ethnicity and organ donation, it is important that we as anthropologists examine where and how the problem has in large part been forged (i.e., within transplant medicine), as much as where and in what terms that problem has been fixed in place (i.e., as a problem of black and minority ethnic publics).     

Seeking labour's aristocracy? The ‘Westphalian incident’ and Polish nationality policy in the immediate aftermath of war*

ABSTRACT. In the immediate aftermath of World War II the Polish state placed a high value on national homogeneity. The Polish Committee of National Liberation signed population exchange agreements with its socialist neighbours in September 1944 and expelled the German population who remained within the new Polish borders. Far less frequently discussed are the Polish state's efforts to persuade ‘Poles’ in Western Europe to move to Poland. This paper analyses how Polish policy towards ‘Westphalian Poles’ and the British reaction to Polish claims offer insight into both Polish and British nationality and citizenship policy in the immediate post‐war period. I argue that the quality of potential labour played an important role in both British and Polish thinking. The paper also contends that the ‘Westphalian incident’ gives useful insights into the emergence of the Cold War.     

Pre-deployment ‘gender’ training and the lack thereof for Australian peacekeepers

In the area of peacekeeping training, Australia has a reputation of promoting ‘best practice’ internationally. Training for Australian police peacekeepers has been described by the United Nations as ‘one-of-a-kind’ and ‘a world-class model of best practice’. This article provides a case study of how gender training is conducted, and how ‘gender’ is understood from a critical feminist perspective. This article focuses only on the pre-deployment training stage and is informed by confidential interviews with staff from the Australian Federal Police and the Australian Defence Force, as well as observing training in 2013–14. The findings suggest that the training is inadequate because it is not carried out for all peacekeeping personnel, despite international and national requirements to do so. In addition, the findings suggest that ‘gender’ is understood in a very limited way that does not problematise power relations between the sexes and is only covered as a way of understanding the peacekeeping context, and not in relation to the attitudes and behaviours of peacekeepers themselves. This raises the question of whether and how other troop-contributing countries conduct the training and to what standard, given the documented problems of Australia's supposedly ‘best-practice’ training.     

Reenacting ethnic cleansing: people's history and elitist nationalism in contemporary Poland

This article addresses the problem of the present‐day historical discourse in Poland by taking under scrutiny one specific event: the historical re‐enactment of the ethnic cleansing of Polish villagers by the Ukrainian Insurgent Army, staged in a small town in southeastern Poland, Radymno, in the summer of 2013. It is based on research, carried out by the author and a group of students in Radymno and its surroundings in the period preceding and following the performance, as well as on content analysis of the press. The comparison of the top‐down political and mass media discourse with local responses to the idea of re‐enactment and, more broadly, local understandings of Polish–Ukrainian relations, reveal many contradictions. In attempting to understand them, the article discusses broader ramifications of the ‘democratization of history’: the political contestation, class rhetoric and societal tensions that are tangled up in historical debates.     

Fixing value: history,ethnography, and material ontologies of deservingness in a Philadelphia repair shop

This article draws on labor history and science and technology studies to propose a method, and to provide an example, of historical analysis that is responsive to the conceptual categories that arise out of ethnographic accounts of individuals’ lived experiences. Using an ‘ontological tool-box’, this article follows various enactments of consumer appliances and, along with them, ideas of what it is to be a productive worker in a small appliance repair shop and across the practices of certain institutions of disciplinary power. Through an ethnographic and ontological analysis of repair in the Philadelphia neighborhood of Kensington, this article reveals that, rather than being inevitable or essential, all the categories used to organize our world, whether referent to identities or objects, are both constituted by and constitutive of a complex set of social relations and ideological priorities, which even historians are implicated in reproducing.     

The violent frontline: space,ethnicity and confronting the state in Edwardian Spitalfields and 1980s Brixton

This article examines the relationships between space, ethnic identity and anti-state violence in twentieth century London. It will do so by comparing the Spitalfields violence of 1906 and the Brixton unrest of 1981. The association of physical metropolitan space with ‘difference’ in the Edwardian East End and post-consensus South London, and how this ‘othering’ was influenced both by the state and the anti-migrant far right will be analysed. The paper will then dissect relationships between the police and working class Jewish and Caribbean communities, and how these deteriorating relationships exploded into extreme violence in 1906 and 1981.     

‘Nationalising states’ or nation‐building? a critical review of the theoretical literature and empirical evidence

This article critically surveys the concept of nationalising states first coined by Rogers Brubaker when referring to the policies implemented by post‐communist states. The concept of nationalising states is placed within the context of the traditional literature on nationalism, which divides Europe into a ‘civic West’ and an ‘ethnic East’. The article discusses the concept of nationalising states and questions if it is really any different to nation building which took place from the late eighteenth century onwards in the ‘civic West’. Polyethnic rights are ignored on both sides of the classic ‘West:East’ divide. All civic states are composed of both civic and ethnic factors and the proportional relationship between them depends upon how much progress there has been in democratisation. The article concludes by arguing that the concept of nationalising states has little theoretical value unless it is equated with nation building and no longer selectively applied to only former communist countries. The traditional division of Europe into a ‘civic West’ versus an ‘ethnic East’ requires revision in the light of recent developments in Central and Eastern Europe.