Sergey S. Korsakov and the beginning of Russian psychiatry

Sergey Sergeievich Korsakov (1854-1900) was an outstanding Russian psychiatrist, founder of the Moscow psychiatric school, a talented clinician and teacher, and a supporter of the nosological approach in the understanding and systematization of psychiatric illnesses. He described alcoholic polyneuritis with distinctive mental symptoms, which later on was coined "Korsakov's disease." He was the first to give a clear account of paranoia. Korsakov was a leader in more humane patient management by applying no-restraint principles.     

Gunnar Olsson's Transformers: The Art and Politics of Rendering the Co–Relation of Society and Space in Monochrome and Technicolor

Human geography is concerned with the co–relation of society and space. However, every device that has been used to express the co–relation of social space breaks down. Consequently, this paper engages with the fundamental difficulty of providing a consistent and effective rendering of relations. Specifically, the paper explores the poststructural work of Gunnar Olsson, a writer who has provided the most sustained and far–reaching engagement with co–relation to date. Consideration is given to Olsson's deconstruction of logic, dialectics, semiotics and the empty forms of co–relation (=, /, —, □, ?, ○, etc.). This deconstruction enables one to appreciate the ethical and political performativity of Olsson's surrealist and hyperrealist optical art: dematerialized points, torpedoes, ovoids, Moebius bands, and so on. In addition, the paper raises a peculiar but nonetheless vital question: what is the colour of co–relation and social space? In answering this question, the paper moves through two monochrome series (one rendered in black and white; the other in blue–grey) and one Technicolor series (rendered in ruby and gold). In the final showdown, however, the dyes leak in all directions. Social space is iridescent.     

1894—1914年俄国酒销售垄断的初衷及效果

俄国一直面临着既要保证税收又要减少酗酒的艰巨任务。俄国预算中酒税收入举足轻重;而俄国人酗酒成风,成为严重的社会问题。俄国为了保证稳定的酒税收入,交替运用国家垄断、包税制和消费税形式,其中酒垄断因简单易行和效果明显而历时最长。政府热衷于酒税收入的同时,也助长了酗酒。1894年财政大臣维特实施的酒销售垄断,名为解决酗酒问题和恢复良好民风,实为增加国家岁入。税收目标和社会目标实难两全,这是认识和评价此次酒销售垄断的关键所在;而数百年来俄罗斯人沿袭下来的饮酒习俗则是滋生酗酒的土壤,解决酗酒问题绝非一朝一夕之事。     

The Idealist Tradition in Australian Religious Thought

Although British idealism has recently undergone a minor scholarly revival, its impact on Australian intellectual life remains an underexplored area of inquiry. Such work as there is on the Australian idealists has largely focused on social and political themes despite the fact that idealism was driven by deeply religious interests. This paper explores the religious writings of five Australian intellectuals whose work was shaped by the tradition of philosophical idealism. The writers chosen include two Scottish émigrés — Charles Strong (1844–1942) and Francis Anderson (1858–1941) — and three Australian born students of Anderson — M. Scott Fletcher (1868–1947), E.H. Burgmann (1885–1965), and A.P. Elkin (1891–1979). By identifying the threads that connect these writers, along with some of their British contemporaries, the case is made that they can be understood as giving voice to a coherent, if rather loosely bound, intellectual tradition. Among much else, this tradition sought a reconciliation of religious and secular knowledge, proposed an evolutionary or developmental understanding of religious truth, and defended the idea of human personality in an increasingly scientific and mechanistic civilisation.     

Bipolar antagonism and multipolar coexistence: framing difference and shaping fear in two Caribbean cities

This article proposes a new approach to urban geographies of fear, focusing on the connection between fear and cultural understandings and representations of difference. Much of the existing work on the relationship between fear, urban space, and social difference tends to take social difference as more or less given. In this article, we argue that how differences (such as ethnic, political or class differences) are framed has strong implications for geographies of fear. The article suggests that dualistic and nondualistic framings of difference influence levels of fear and that this becomes visible in the use and perceptions of urban space, and in the built environment through the erection of physical barriers. These spatial factors, as they limit mobility and interaction, tend to reproduce the specific framing of difference. Two discursive modes of representing difference are discussed. The first, ‘bipolar antagonism’, is based on a dualist rhetoric of irreconcilable opposites. This is contrasted with ‘multipolar co-existence’, in which social categories are understood as multiple or hybrid, with flexible or fluid boundaries, and as not necessarily antagonistic. This argument is elaborated through a comparative analysis of social–cultural and spatial processes in two Caribbean cities: Kingston, Jamaica, and Paramaribo, Suriname.     

Rapin,Hume and the identity of the historian in eighteenth century England

Paul de Rapin-Thoyras's History of England (1725–1731) has hitherto occupied a marginal position in most accounts of eighteenth-century historiography, despite its considerable readership and influence. This paper charts the publication history of the work, its politics and style, and the methods through which Rapin's British translators and booksellers successfully proposed the work as the model for new historical enquiry, and its author as the model for a modern historical writer. It is further argued that David Hume's writings and letters relating to his History of England (1754–1763) suggest a direct and critical engagement with Rapin's work, and with the identity of the historian, as it had been constructed through Rapin's success. By focussing on the mechanisms of production and circulation, and the impact which these had on the practice of historical writing in the eighteenth century, the paper aims to demonstrate the value of applying social–historical methods to the study of historical writing.     

Above and Beyond: Zomia and the Ethnographic Challenge of/for Regional History

James Scott’s notion of Zomia proposes a new look at historical and social dynamics in a vast area of the Asian hinterlands, in terms of deliberate state‐avoidance that came to an end through the nation state’s superior techniques of control. Zomia is a concept metaphor that defines the social reality it purportedly only describes. My examination points to a pervasive problem with the historicization of highland regions in Europe as much as in Asia. Juxtaposing Scott’s case with two other definitions of Zomia, I call attention to the way concept metaphors define social landscapes and historical dynamics. Drawing on the work of several Europeanists, I suggest a model of rural–urban relations that does not privilege either a community or the state as the principle of society and history, which may overcome the separate disciplinary biases of anthropology, history and political science.     

Possibilism: An Approach to Problem‐Solving Derived from the Life and Work of Albert O. Hirschman

Albert O. Hirschman is the author of seminal, but prima facie unconnected contributions to the social sciences (‘exit–voice’, ‘linkages’). Yet, his main originality lies in his general approach to problem‐solving which is hidden behind the complexity of his oeuvre. This article intends to disentangle the intricacies of his work and to reveal his specific mode of investigation by making the multifaceted biographical influences on Hirschman's scholarly writings visible. Exhibiting the influence that decisive moments in his life had on his work not only allows us to identify and define his method of ‘possibilism’: it also shows that this approach remains a valid and useful multidisciplinary tool for unorthodox contemporary social analysis.     

The potential of destruction in art and science

ABSTRACT

Artist and researcher Neal White argues for the potential role of radical engagements in science by drawing on the work of pioneers of conceptual art: John Latham (1921–2006), Gustav Metzger (1926–2017) in the UK, and György Kepes (1906–2001) and Robert Smithson (1938–1973) in the US. Starting with destruction as a positive force in artistic practice, White examines the ideas developed by these artists as a conceptual framework for thinking through time, chemical process and event structures within the context of the Cold War. In further examining the social context and contemporary landscape of cultural forms servicing science in terms of the communication of ideas, or underpinning further a knowledge economy, he argues for artists to engage science on their own terms, through a renewal of radical practices. This would in turn create new and critically framed work of benefit to culture and society more generally.     

What Is Religion?

Abstract

This essay considers the question: “What is religion and is it essentially violent?” Rather than answer the question directly, Martin suggests that it is a loaded question and reflects on what might motivate it. Through a comparison of the concepts of “religion” and “child abuse”–as analyzed in Ian Hacking’s work on social constructionism–Martin points to the social or political stakes of defining terms tied to normative discourses and which could be designed to pathologize certain behaviors.     

Engendering New Labour's Workfarist Regime: Exploring the intersection of welfare state restructuring and labour market policies in the UK

This article deconstructs New Labour's emerging workfarist regime to reveal the complex and contradictory gender relations embodied in and through its work–welfare policy. Starting from the decline of manufacturing employment within the UK, it traces the deregulation of the labour market and the range of structural and social changes initiated by this process. Noting, in particular, how the ‘feminisation of the economy’ is connected to the changing characteristics of employment and women's socio-economic positions, the article identifies the manner in which the growing labour market participation of women is serving to (further) entrench gender inequality. Against this background, it proceeds to raise issues regarding the increased expectation to enter the labour market observed within programmes such as the New Deal for the Unemployed, which stipulates that the receipt of state benefits ought now to require a labour input. The crux of analysis is on the policy and political discourses that award priority to paid work in the formal labour market, whilst simultaneously neglecting the gendered divisions of labour around unwaged care work and domestic tasks. In suggesting that gender remains a key form of political-economic organisation in the contemporary period of after-Fordism, this article argues that (further) attention must be given to the ways in which its socially constructed properties are manifest within work–welfare policy and the ramifications of this embedding for social and economic equality.     

We will be known by the tracks we leave behind: Exotic lithic raw materials,mobility and social networking among the Côa Valley foragers (Portugal)

The aim of this study is to establish different socio-cultural models based on lithic raw material sourcing integrated with regional rock art distributions to infer social behaviours within the context of central Iberian Upper Palaeolithic societies. Specifically, we focus on Upper Palaeolithic hunter–gatherer mobility and social interaction in the Côa Valley. This study relies on a knowledge of regional geology and field work to identify the sources of the lithic raw material found at Côa Valley Upper Palaeolithic sites. We expose the context of use and discard of flint, which is naturally absent from the region, and other local materials. From this, we present a GIS based analysis concerning space, time and least-cost paths travelled. This analysis, along with the environmental data available, forms a baseline to evaluate different anthropological models on hunter–gatherer lithic use, mobility, and social networks. We conclude with a three-level model for social interaction, in the context of aggregation activities between different social meta-groups, which involves embedded procurement, long-distance raw material exchange, and symbolic community, reflected in the largest known open-air Upper Palaeolithic rock art concentration.     

‘A dog who I know quite well’: everyday relationships between children and animals

Adult discourses often represent relationships between children and animals as beneficial for children's psycho-social development or as reflecting a ‘natural’ connection between children and animals. In contrast, this paper draws on recent work in sociology and geography where human–animal relationships are seen as socially situated and where conventional constructions of the human–animal boundary are questioned. Focussing on children's own perspectives on their connections with animals, it is argued that these relationships can also be understood within the social and relational context of children's lives. It is argued that this ‘relational’ orientation to children's relationships with animals might significantly enhance our understanding of children's lives and also open up ways of thinking about the place of animals in children's (and adults') social lives.     

Sacred space and the art of its representation in the ethnic culture of Northern Asia: artifacts of Sakhalin

The article discusses the sacredness of art which refl ects the natural, vital needs of the indigenous people of Sakhalin Island. The article examines material artifacts including the Rukutama staff made of deer antler found in the Uilta air burial in the Rukutama River area (Poronai Region, Sakhalin Province), pottery dated to the 8th–13th centuries AD discovered in the Poronai and Korsakov Regions, as well as “verbal artifacts” preserved in language and myth. Ethnological data, collected by the author over 20 years of expeditions conducted in the Sakhalin Province is compared with artifacts from the museums of the Sakhalin Province, St. Petersburg, Osaka, and Hokkaido. The Tungus-Manchu dictionaries are widely used as an auxiliary source. A detailed analysis of the main themes of the Uilta sacred world including a ritual relationship to the fi re, dog, bear, and Kori bird is provided. The perception of space transmitted through the visual arts reveals the multifaceted nature of the perception and relationship to space among the ethnic culture of the Uilta people of Sakhalin Island and other Tungus-Manchu communities of the mainland: the Nanai, Ulchi, Negidals, and Orochi. Numerous similarities in the worldview of the Uilta people and the Evenki suggest their common origin.     

Alma Söderhjelm and Hilma Granqvist

This essay examines two outstanding Finnish scholars, the historian Alma Söderhjelm (1870–1949) and the social anthropologist Hilma Granqvist (1890–1972). The article investigates their social background, the obstacles they faced in becoming qualified and in advancing within the university system, their scholarly ambitions and the particular personal qualities they brought to their task. Although a generation apart and coming from different social milieux, their stories have much in common, both with each other and with many other pioneers of womenà s history in a variety of societies.     

‘Knitting needles,knotting shuttles, & Totums & Cards & Counters’: The Bluestockings and the Material Culture of Fibre Arts

In this paper I want to tease out threads in the socio-economic narrative of fibre arts by using the case study of the Bluestocking Circle, in particular Elizabeth Montagu (1718–1800), Mary Delany (1700–1788) and Montagu’s sister, Sarah Scott (1721–1795). To contrast these lives through the lens of material culture, we can identify needlework and textiles as a subtle marker of social mobility and disparities in wealth within one social circle (the Bluestockings) and family. Whilst Mary Delany combined scientific interest with technical skills, Elizabeth Montagu commissioned decorative fibre arts, such as her famous feather work, for public display, and her sister Sarah Scott, forced by diminished social and economic circumstances, concentrated on practical dress-making and alteration and appliqué. Both sisters, though born into the same family, thus developed very different textile skill sets. The production of textiles carried class markers in terms of what kind of work was produced and what kind of materials and techniques were used. Thus, fibre arts, like fashion, were ‘an emblem of material self-advancement, [and] … a badge of moral worth’ (John Styles, The Dress of the People (New Haven: Yale University Press, 2007), p. 60).     

A Socio‐Geographic Perspective on Human Activities in Social Media

Location‐based social media make it possible to understand social and geographic aspects of human activities. However, previous studies have mostly examined these two aspects separately without looking at how they are linked. The study aims to connect two aspects by investigating whether there is any correlation between social connections and users' check‐in locations from a socio‐geographic perspective. We constructed three types of networks: a people–people network, a location–location network, and a city–city network from former location‐based social media Brightkite and Gowalla in the U.S., based on users' check‐in locations and their friendships. We adopted some complexity science methods such as power‐law detection and head/tail breaks classification method for analysis and visualization. Head/tail breaks recursively partitions data into a few large things in the head and many small things in the tail. By analyzing check‐in locations, we found that users' check‐in patterns are heterogeneous at both the individual and collective levels. We also discovered that users' first or most frequent check‐in locations can be the representatives of users' spatial information. The constructed networks based on these locations are very heterogeneous, as indicated by the high ht‐index. Most importantly, the node degree of the networks correlates highly with the population at locations (mostly with R² being 0.7) or cities (above 0.9). This correlation indicates that the geographic distributions of the social media users relate highly to their online social connections.     

Mr. Dithers Comes to Dinner: Telework and the merging of women's work and home domains in Canada

Studies of home-based telework by women yield mixed results regarding the usefulness of telework in facilitating work–life balance. Most research on the social impacts of home-based telework focuses on workers—employees or self-employed—who deliberately choose that alternative work arrangement. Labour force analysts, however, predict an increase in employer-initiated teleworking. As a case study of the workforce of one large, financial-sector firm in Canada, this article considers the conditions of employment of involuntary teleworkers, those required by their employer to work full-time from a home office. In-depth interviews were co nducted with a sample of 18 female teleworkers working for the case study firm in a professional occupation. Study participants described the advantages and disadvantages of working from home, particularly with regard to spatial and social aspects of locating work in a home setting. The gendered nature of their jobs, and the caring and supportive functions they provide both through their employment and their household responsibilities are seen to support the relocation of their jobs from office to their homes. In many jurisdictions, telework is promoted as a means of giving women more flexibility to balance their paid work with their household responsibilities; the article highlights some of the contradictions involved in moving the workplace into women's homes.     

Fashion,the Politics of Style and National Identity in Pre–Fascist and Fascist Italy

The essay offers an analysis of fashion and its bearing on the construction of national identity and politics of style during fascism in Italy. No recent work on fascism has analysed the role of fashion in the complex and contradictory phases of the cultural politics of Mussolini’s regime. The essay aims to illustrate the two sides of fashion and their relevance to the period in question. It shows, on the one hand, how the regime used fashion to discipline the social body, especially women’s, and to create a national style recognisable as such; and, on the other, how fashion is also an individual act through which was expressed the creativity both of the people working in the fashion industry and of ordinary people who used fashion and style to demonstrate their non–conformity with the diktats of the regime. Pointing out that it was as a result of the debate on nationalism of the pre–fascist liberal period that premises for fascist policy were set, the essay argues that the history of fascist fashion policy is one of continuities rather than ruptures.