In Search of Free Spaces to Breathe: Turkey's United June Movement,Social Uprising,and Spatial Maintainability

This study examines the socio-spatial practices of the United June Movement (UJM), a grassroots movement that drew inspiration from the neighbourhood forums of the Gezi Park protests. We argue that the counter-sites of politicisation and symbolic places engraved on the social movements’ memory formed the socio-spatial base of solidarity networks and the long-term political organising of UJM. Secondly, we suggest that in an authoritarian context, activist organisations nourishing from full-scale protests such as UJM need to form, reshape, and sustain free spaces where they feel protected. For testing these arguments, we designed fieldwork around UJM with an ethnographic approach. We concluded that the desire for social change has the potential of generating alternative visions in a spatiotemporal context, but in the medium term, it can turn into a feeling of self-enclosure or being besieged. Even so, such attempts leave a perpetual legacy, tagged to certain spaces and geographies.     

Visions of the North-West

Like so many European cities that developed city planning to handle urbanization and industrialization in the late 1800s and early 1900s, the municipality of Copenhagen (Denmark) discussed, planned, and erected new neighbourhoods for the growing working-class population on the city outskirts. In doing so, the politicians and professionals expressed different visions of the working class and its territories, thus creating a symbolic space of representations alongside the physical spaces of the actual neighbourhoods. Taking the north-west neighbourhood of Copenhagen as a case, I investigate the socio-historical construction of this neighbourhood from the early 1900s to 1950. Drawing on a selection of state policies and municipal plans and debates, as well as on public debates among the professionals who took part in building the new neighbourhood, I analyse the symbolic struggles involved in the construction of the neighbourhood and the population that was meant to live there.     

Fortresses and fashion statements: gentry castles in fourteenth-century Northumberland

The fourteenth century saw a dramatic upsurge of new castle building in northern England. Not unreasonably, historians have associated this with the Scottish wars, seeing this proliferation as a direct response to Scottish raiding, and assuming that these castles were designed and built solely to perform a defensive military function. However, recent work on castles has questioned such purely functionalist interpretations. This article examines the castles built in the fourteenth century by the ‘gentry’ of Northumberland, the most exposed of all the border counties to Scottish attack, and sets them in their local and national contexts. Were these castles just built as defensive fortresses, or did they also serve a more symbolic role, in a society which had rapidly become militarised with the onset of war in 1296? Were they in fact intended as much to keep up with the neighbours as to keep out the Scots?     

Emerging geographies of English localism: The case of neighbourhood planning

This paper outlines the development of localism in policy making in England, focusing on case studies of neighbourhood planning in Exeter, Leeds and London. The paper argues that localism is a form of liberal institutionalism: it is ‘freeing up’ local organizations and people to act but it also depends on the existence of local institutions that enable a local response. As such, localism exposes the existing geography of civic infrastructure and capacity. However, the case studies also highlight the potential of localism to foster the creation of new institutions – in this the case, the neighbourhood forum – that can subsequently bolster civic capacity in and beyond the focus on planning.     

‘We want to be there for everyone’: imagined spaces of encounter and the politics of place in a super-diverse neighbourhood

In the context of increasingly diverse urban populations in European cities, neighbourhood organizations are often seen as offering spaces of encounter that can foster a sense of belonging. As a result, they have formed an important element in urban policies on community identity and social cohesion. Yet everyday encounters in such micro-publics may not necessarily be experienced as positive, and these spaces themselves might become sites of contestation and exclusion. Through an ethnographic study in a super-diverse neighbourhood in Amsterdam, The Netherlands, this paper investigates how residents’ sense of belonging to the neighbourhood is informed by competing claims on a neighbourhood centre. Although envisioned as a collective space, contestations between different groups of residents over the centre as a functional and meaningful place illustrate how governing institutions shape informal politics of place through their own vision for the neighbourhood and their selective support of some initiatives over others.     

Fortresses and fashion statements: gentry castles in fourteenth-century Northumberland

The fourteenth century saw a dramatic upsurge of new castle building in northern England. Not unreasonably, historians have associated this with the Scottish wars, seeing this proliferation as a direct response to Scottish raiding, and assuming that these castles were designed and built solely to perform a defensive military function. However, recent work on castles has questioned such purely functionalist interpretations. This article examines the castles built in the fourteenth century by the ‘gentry’ of Northumberland, the most exposed of all the border counties to Scottish attack, and sets them in their local and national contexts. Were these castles just built as defensive fortresses, or did they also serve a more symbolic role, in a society which had rapidly become militarised with the onset of war in 1296? Were they in fact intended as much to keep up with the neighbours as to keep out the Scots?     

Alone or together in the neighbourhood? School choice and families’ access to local social networks

This study explores how the everyday geographies of city life and families’ access to social networks in the neighbourhood influence families’ school choices. The data consist of thematic interviews with parents of 8–14-year-old children (n?=?170) in three urban areas located in the cities of Paris (France), Milan (Italy) and Espoo (Finland) and are analysed via qualitative content analysis. The findings indicate that the families’ access to local social networks influences the reasoning behind school choice to the local school. The children’s relationships with other children and adults in the neighbourhood are considered important, but additionally, the parents’ networks with other parents in the area, mediated by the school, play their role. School choices as practices should therefore be analysed not merely as choices of an institution, as they comprise various aspects concerning the surrounding neighbourhood as a physical and social space.     

Living with difference in hyper-diverse areas: how important are encounters in semi-public spaces?

Urban populations increasingly diversify in their socio-economic, cultural, religious and linguistic profiles as well as in their lifestyles, attitudes and activity patterns. This hyper-diversification can complicate feelings of belonging and community. Since diversity is negotiated at the neighbourhood level, micro spaces are central in building communities. Micro spaces tend to be semi-public and stimulate diverse groups to intermingle, which results in on–off as well as repetitive and structural interactions. Understanding the creation and impact of encounters is central to capturing contemporary notions of belonging and living with difference. This paper compares encounters experienced in two semi-public spaces in the hyper-diverse neighbourhood of Feyenoord in Rotterdam, the Netherlands. Although encounters at the library were lighter and shorter than at the community-centre, all positively impact collective life in the neighbourhood. At the community-centre, encounters result in light as well as deeper relationships, making visitors feel more at ‘home’ because they recognize others elsewhere in the neighbourhood. At the library, encounters are lighter but visitors become familiar with diversity, making them feel more at ‘home’ and safe in their neighbourhood as well. The study suggests that fleeting encounters require more serious attention within the context of negotiating diversity.     

Cultivating belonging: refugees,urban gardens,and placemaking in the Midwest,U.S.A.

In the aftermath of failed urban renewal projects and the decline of central cities, community gardens have become increasingly popular in urban planning, public health, and environmental circles. However, gardens still occupy a tenuous and contradictory position in the city. While urban gardens are bounded spaces, they are also dynamic places where different understandings of (agri)culture, land use, and belonging are enacted and contested. In this paper, we identify three distinct ways in which gardens in a small Midwestern city are used and experienced by refugee gardeners and local officials: the material garden, the imagined garden, and the community’s garden. The material garden, embodied in the biophysical aspects of the soil, seeds, and resources needed to cultivate plants, shapes what can grow in the garden and the transformations by refugee agricultural practices. While planners tend to see urban gardens as temporary spaces that can promote limited pathways of migrant incorporation, gardeners practice, and imagine gardening differently through social, cultural, and economic interactions. We argue that these practices challenge traditional understandings of nature and urban planning, and can promote inclusive understandings of agriculture, cities, and sustainability, embodied in the ideal of the community’s garden.     

THE NEIGHBOURHOOD EFFECT IN A LOCAL ELECTION

One of the more popular ideas in electoral geography is that there is a positive correlation between residential proximity and voting behaviour. Often referred to as the neighbourhood effect, the idea is quite simply that individuals within a given local area tend to vote similarly. The process involves, it is suggested, social contacts between neighbours leading to political discussion and information flow which exerts an influence on the way people vote. Closely related to, but distinguishable from the neighbourhood effect is the friends-and-neighbours effect whereby neighbours of a particular candidate will tend to know him better, discuss him more, and support him more avidly than they will other candidates. Since the concepts of the neighbourhood effect and the friends-and-neighbours effect have been adopted into the literature of political geography, and have become central as explanatory models for certain spatial patterns of voting behaviour,¹ the rather inconclusive and contradictory findings of researchers using these concepts require examination, and the concepts and process require an empirical test.     

Narratives of neighbourhood change and loss of belonging in an urban garden village

In studies on the ties between residents and their residential surroundings, it is generally assumed that, over time, residents become more attached to their neighbourhood. However, as neighbourhoods change due to economic, political and social processes at higher spatial scales, so may residents’ relationship to them. A qualitative case study in a working-class neighbourhood in Amsterdam explored the circumstances under which residents come to experience a loss of belonging. In-depth interviews provide insight into the way in which residents perceive, experience and make sense of processes of neighbourhood change. Although a particular group of Villagers express a strong sense of belonging to the neighbourhood, they perceive a process of neighbourhood decline, which they attribute to changing housing regimes, retrenchment of the local welfare state and shifting paradigms in neighbourhood governance. Consequently, the experienced disruption of neighbourhood life and local ways of ‘doing’ neighbourhood also result in feelings of discontent with governing institutions and the wider society. The study therefore draws attention to both the salience of the local in, and the relational nature of, neighbourhood belonging.     

State and cult in six hundred years of irrigation activities in an arid area of China: a case study of the Dragon King Temples in the Hexi Corridor

The Hexi Corridor is an important region of irrigated agriculture in an arid area of China. Prior to 1949, a large number of Dragon King Temples played a key role in irrigation activities in the Hexi Corridor. Since the Ming and Qing dynasties, these temples have undergone a three-stage process of evolution. They gradually evolved from sites of sacrifice and prayers for rain to become the sole embodiment of the regional hydraulic order. Beginning in the late nineteenth century, the symbolic role of the Dragon King Temples declined, and they degenerated into crucial spaces for violent contests over control of water resources in times of hydraulic crises. Finally, Dragon King Temples faded from the sociopolitical scene after the founding of the People’s Republic of China. The unique natural environment of the Hexi Corridor reduced local people’s awe of the Dragon King, yet the social environment compelled them to identify with the state. In the Ming and Qing dynasties, the state maintained its presence in local irrigation activities by introducing and promoting the cult of the Dragon King and the building of temples, which were revered as symbols of state power. With the decline of the state in modern times, local society’s worship of the Dragon King also dwindled. After the Communist regime began to exert all-around control of irrigation, Dragon King Temples were quickly replaced by the government at the grassroots level, and the cult finally disappeared as modern state power expanded.     

Photography,public pedagogy and the politics of place-making in post-industrial areas

This paper discusses the way in which public photographic depictions of places and place-based communities contribute to the construction of local identity and community building. Being public and visualised statements about what a place and the people living there are and what they are not, photographs incite public debate about place and community. The paper discusses two interventions, one in Ghent, Belgium, involving professional photographers from outside the neighbourhood, and one in Bonnybridge, Scotland, involving amateur photography by local residents. Both are attempts by community workers to encourage citizens to discuss alternative realities of themselves, their neighbours and their neighbourhood. Starting from theories of place-making and public pedagogy, we reveal how both nonetheless exemplify very different strategies to democratise community-building processes.     

A decline of ‘friends and neighbours voting’ in Ireland? Local candidate effects in the 2011 Irish ‘earthquake election'

‘Friends and neighbours voting’, that is, the propensity of voters to support local candidates, is a characteristic of a number of contemporary democracies. The Republic of Ireland is one of the settings where this phenomenon has been explained and documented very comprehensively. In this paper, we study local candidate effects in the most recent Irish general election, held in 2011. We show that during this unusually volatile election, fought in the shadow of an EU/IMF ‘bailout’, ‘friends and neighbours voting’ persisted but was attenuated in comparison to what has been observed in the past. This was most pronounced in the case of the historically dominant party – Fianna Fáil – and (in a weaker form) for its all-time rival – Fine Gael. We describe the changing electoral strength of these two and other Irish parties in terms of fluctuating local candidate effects.     

Missionaries and Jews in Soho: ‘Strangers within Our Gates’

This article draws on historical evidence about everyday life and social practices in Soho to reconstruct the extent and mode of religious conflict in a neighbourhood which historians have traditionally viewed as an area of relative religious tolerance. It focuses on a weekly children's prayer meeting conducted by Methodist missionaries in the summer of 1900 at the epicentre of the Soho Jewish community. For the Jews the meeting was an intrusion but nonetheless epitomised the tacit negotiations that distilled into what Gerry Black calls an ‘absence of disharmony’ between Soho Jews and their neighbours. More generally, the encounter exemplifies British Jews' daily confrontations with the dense network of Christian practices and institutions of their adopted homeland. While historians have documented many episodes of anti-Semitism and anti-Jewish violence in London, Jews' experience of daily life also involved a less visible, less dramatic and more chronic tension, one that the study of everyday practices brings into relief. At the same time, the prayer meeting is a reminder that members of national religious and philanthropic organisations like the Methodist mission were active participants in the daily lives of the districts where they were situated; their staffs could be held to neighbourhood rules of courtesy and mutual aid. Thus, the article maps the conflicts, negotiations and compromises between different ethnicities and religions that were played out in the spaces and routines of everyday life.     

Europe,the rise of Asia and the future of the transatlantic relationship

This article examines how, in a global strategic context presided by the rise of Asia and the US rebalance towards that region, Europeans are contributing to transatlantic burden‐sharing—whether individually or through the EU/NATO. As Asian powers reach westward and the US shifts its strategic priorities eastward, classical geostrategic delimitations become gradually tenuous. Particularly important are the ‘middle spaces’ of the Indian Ocean, central Asia and the Arctic, in that they constitute the main avenues of communication between the Asia–Pacific and the European neighbourhood. The article seeks to understand how evolving geostrategic dynamics in Europe, the ‘middle spaces’ and the Asia–Pacific relate to each other, and how they might impinge on discussions on transatlantic burden‐sharing. It is argued that the ability of Europeans to contribute to a more equitable transatlantic burden‐sharing revolves around two main tenets. First, by engaging in the ‘middle spaces’, Europe's key powers and institutions are helping to underpin a balance of power in these regions. Second, by stepping up their diplomatic and economic role in the Asia–Pacific, strengthening their security ties to (US) regional allies and maintaining an EU‐wide arms embargo on China, Europeans are broadly complementing US efforts in that key region. There are a number of factors that stand in the way of a meaningful European engagement in the ‘middle spaces’ and the Asia–Pacific, including divergent security priorities among Europeans, the impact of budgetary austerity on European defence capabilities and a tendency to confine foreign policy to the immediate neighbourhood. The article discusses the implications of those obstacles and outlines some ways in which they might be overcome.     

Enclaves in tourism: producing and governing exclusive spaces for tourism

Abstract

Exclusively planned tourism destinations, such as all-inclusive resorts, gated resort communities, private cruise liner-owned islands and privatized beaches, have increased over the last few decades. Researchers have analyzed these kinds of tourism environments as enclaves, which are typically driven by external forces and actors, strongly supported by globalization and the current neoliberal market economy. Existing research shows that tourism enclaves are characterized by active border-making, power issues and material and/or symbolic separation from the surrounding socio-cultural realities, leading to weak linkages with host communities and the local economy. Tourism enclaves involve power inequalities, injustices and unsustainable practices that often have serious negative impacts on local socio-economic development. The articles of the special issue focus on tourism enclaves in different theoretical and geographical contexts and they contribute to our understanding of how these exclusive spaces are created and transformed and how they shape places and place identities. The individual research articles are contextualized and discussed with the key theoretical perspectives and empirical findings on tourism enclaves. Future research needs include analysis of linkages and flows of labor, goods, ideas and capital in different scales; policymaking, planning and regulations; environmental impacts; and locals’ land and resource access in the respect of bordering, privatization and land grabbing. By focusing on these topics, the tourism industry could be guided towards more responsible and sustainable development path.     

Insurgency,heritage and the working class: the case of the Theatre of Union Nº6 of the Coal Miners of Lota,Chile

This paper examines the construction and preservation history of the Theatre of Union Nº6 of the Coal Miners in Lota, Chile, a city whose identity has been redefined due to changes in the capitalist economy, becoming known as an ‘ex-coal mining community’. Drawing on insurgent planning theory and through a political, economic and social analysis of the history of this national monument, the paper explores how grassroots heritage movements, grounded on their historical memory of social struggle, question authorised voices in the field, influencing the production and definition of their urban heritage. The strategies used by these groups are discussed in the context of the emergence of social movements at the beginning of the twentieth century, the influence of the Modern Movement in Chile as a symbol of social justice, and the communities’ current preservation efforts. Through interviews, participant observations, archival research and analysis of the physical built environment, I argue that moving across ‘invited’ and ‘invented’ spaces of participation, Lotinos are capable of disrupting hegemonic conceptions of heritage, using it for their own social, cultural and economic purposes and creating opportunities for a more inclusive and democratic cultural process.     

Victories from Insurgency: Re‐Negotiating Housing,Community Control,and Citizenship at the Margins

This article considers how insurgent campaigns for housing the poor in New York City and Chicago succeeded in engaging the local state, non‐profits and financial institutions in the creation of community land trusts. These campaigns had long arcs in which victories and losses built from each other, neither as permanent as they initially seemed. The campaigns moved iteratively between spaces of “invited citizenship” (courtrooms, planning committees) and “invented” spaces of collective action (property takeovers). They found their greatest success when, exploiting state incapacity to defend abandoned property, they elicited a degree of complicity from local governments in their takeovers of housing and land. The article thus contests dichotomised accounts of social movements that oppose losses to victories, cooptation to resistance, and movements to institutions. Instead, we call for situated and dynamic accounts of insurgent practice, capable of theorising the long, messy, co‐constituted evolution of political contexts and popular struggle.