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This paper is a study of the vision held at the beginning of the 1960s by Paul Hasluck, the minister for external territories, and his department of the path to decolonisation for Melanesia. Faced by the ongoing West New Guinea crisis, Hasluck and his officials proposed to keep the western part of New Guinea out of Indonesian hands by expanding Australia’s empire, step by step, to include most of Melanesia. This greater Melanesian empire would eventually be guided to self-government. The proposal stood in a long line of ideas by Pacific-minded Australians going back for 100 years for an expanded Australian empire in the southwest Pacific. Consequently the Menzies cabinet’s rejection of Hasluck’s proposal was not just an important step towards changing its policy towards WNG; it marked the end to a century of Australian dreams and designs of a greater formal empire in the southwest Pacific.  相似文献   

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From the commencement of his field research A. P. Elkin sought to bring a practical application to his work on Aborigines. He positioned anthropology as an enabling science which had the capacity to reduce conflict, violence and misunderstanding on the frontier. He stated that the ‘object of his mission [field work]’ was both ‘academic and practical’. He declared that the knowledge gained through anthropological field research would serve not only narrow academic aims but would also be put at the service of government. Anthropology's purpose was to inform and influence the formulation of government Aboriginal policy. This paper examines Elkin's first encounter and interaction with government through his relationship with A. O. Neville, chief protector of Aborigines in Western Australia. It illustrates the beginnings of what Gillian Cowlishaw has called a discourse of helping, that is Australian anthropologists in the 1930s constructed a discourse about their usefulness to government. It was a discourse which seemingly lacked critical distance from the policies of government. I argue that this discourse of helping government was heavily influenced by Elkin once he became professor of anthropology but it can be discovered in this earlier period. I conclude by discussing how the implications of this discourse were played out in the decade of the 1930s. The focus of this paper is on Elkin and his relationship with Neville and the consequences of this relationship for Elkin's later actions.  相似文献   

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This paper traces a mutually reinforcing set of arguments about the practice of history in the work of J. G. A. Pocock and Paul Ricoeur that responds to challenges posed to the autonomy of selves and their communities raised by both thinkers. It begins with their respective views on language, texts and actions, moves to the construction of narrative and historiography, and concludes with their account of selves and the communities to which they belong. Corresponding to these three considerations are a set of conclusions drawn with different emphases: first, that both texts and acts are potentially open to indefinite and plural interpretations; second, that narrative and historiography are constitutively contested modes of critical discourse continually open to the construction of new meaning; and third, that the contested, capable, narrative self, and the community to which that mediated self belongs, exercises autonomy as an active, responsible, reflective citizen and/or critical historian. It concludes from this study that the limited openness of language, narrative and identity constitutes the promise and risk of history as a contested and affective representation.  相似文献   

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Polygamy was a vexed question for missionaries in the Northern Territory of Australia. In the mid twentieth century, Christian missions of various denominations worked with the Australian Commonwealth Government to achieve a policy of assimilating Aboriginal people into white Australian culture. Yet there was little consensus as to how this assimilation policy could or should be applied to Aboriginal marriages. This article demonstrates that the issue of polygamy exposed divisions between church and state as well as among Christian denominations over their understandings of marriage. These differences stemmed from differing spiritual visions of assimilation in Australia. The conflicts over marriage in the Northern Territory, therefore, reveal that assimilation, and settler‐colonialism more broadly, operated on a religious plane as Aboriginal people, missionaries, and bureaucrats engaged in a spiritual contest over what represented a legitimate and acceptable marriage in that land.  相似文献   

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This short article aims to do three things. First, tell the ‘history of Italian oral history’ — a history which begins on the Left and in the south, and then slowly moves towards the city and the big questions of conemporary Italian history: Fascism, the Resistance, 1968, gender studies. Second, the article examines some of the most important methodological debates concerning the collection, use and interpretation of oral historical material, and the links which have been made with other disciplines. Third, there is a discussion of the possible didactic uses of oral history in schools and universities. The piece also highlights some of the main ‘schools’ which have emerged within the discipline over the last fifty years and the possible trends for the future of oral history. In addition, the bibliography and notes bring together the most important (and sometimes obscure) works of oral history produced since the war.  相似文献   

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A probit analysis of National Election Studies data finds that unlike earlier midterm elections, Republican mobilization significantly increased the vote for Republicans from Republicans in 1994, as Democratic mobilization did for and among Democrats in 1998. In these elections, mobilization asymmetrically increased perceptions of party differences, party preferences, and party loyalty in voting. In 2002, both Republican and Democratic mobilization efforts affected vote choice, significantly increasing support from independents.  相似文献   

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This paper offers a reappraisal of the Levantine prehistoric chronological sequence constructed by Pyotr Petrovich Efimenko (1884–1969). As a young Russian prehistorian, Efimenko visited Palestine in 1913, collected material from several sites and, in 1915, published a synthesis in which he compared the prehistory of Europe with that of the Near East. This was part of his comprehensive monograph on the Prehistory of Eurasia which was also based on his work at the sites of Mezin and Kostenki and the Palaeolithic of Russia. The current paper also attempts to evaluate the career of Efimenko particularly in light of the unfamiliarity of his work among prehistorians working in the southern Levant.  相似文献   

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