深圳出土两晋南朝青瓷及相关问题

伴随着深圳经济特区的开发建设,陆续发现了一些两晋南朝时期的墓葬,从中出土了一些青釉瓷器。这些青釉瓷器的发现对于了解当时深圳地区的瓷业生产、社会政治、经济状况等问题具有重要价值。本拟通过对深圳地区出土两晋南朝瓷器的初步研究,就有关问题谈谈自己粗浅的看法。     

重庆忠县中坝窖藏出土瓷器及相关问题探讨

中坝窖藏是一处重要的瓷器窖藏遗迹，出土了包括瓷器在内的众多遗物，具有较高的研究价值。中坝窖藏出土瓷器为浙江龙泉窑、江西景德镇窑和重庆本地窑口的产品，相对年代集中在元代中晚期。结合川渝地区元代窖藏出土状况，中坝窖藏埋藏成因应与元末明玉珍入川战争有关，绝对年代应在元至正十七年（1357年）初前后。分析中坝窖藏出土瓷器，上述窑口产品以及器型上以碗、盘、盏、碟为主的日常饮食器具是川渝地区元代中晚期人们日常生活所用器具组合的客观反映，为探讨外来窑口产品在川渝地区的内销状况以及重庆本地制瓷业在该时期的发展状况提供了新材料。     

四川地区宋元瓷器窖藏综述

窖藏中出土的器物一般较精美,多属当时的上等产品,往往反映了一个时期物质文化发展的主流,如商周时期大多是青铜器窖藏,唐代多见金银器窖藏,辽宋金元则以瓷器窖藏为主。本文主要以瓷器窖藏集中出土的四川地区为论述对象,对这一地区宋元时期瓷器窖藏的埋藏特点、窑口分布、器型种类、入藏原因等方面做了一些简要的分析。     

北京金墓出土瓷器综述

瓷器是北京金代墓葬中出土的最为常见的器物,数量较多且类型丰富,可在一定程度上反映出当时制瓷业生产、工艺、流通以及各地区贸易往来、文化交流等情况。本文主要是从北京金墓出土瓷器的产地、归属、类型等方面进行归纳和整合,并对相关问题作了探讨。     

北京地区辽金纪年遗址出土定窑瓷器

通过对北京地区辽代和金代纪年遗址出土的定窑瓷器进行分类研究,可知定窑瓷器是辽南京和金中都消费的重要瓷器品种。其中辽代有一些专门用于佛教寺院塔基供养的优质定窑瓷器,反映了当时佛教的盛行。金代大定以后是定窑瓷业最为繁荣的时期,定窑瓷器成为金中都文人、品官乃至皇室等不同阶层使用的较为普遍的瓷器品种。     

论唐代制瓷业的大发展

唐代是我国封建社会繁荣昌盛时期,随着经济、文化的发达,制瓷手工业也相应地呈现出大发展的局面。全国各地烧造瓷器的瓷窑作坊蓬勃兴起,制瓷工艺技术与造型装饰艺术不断创新和提高;陶瓷器在社会各阶层人们日常生活中,日愈受到普遍喜爱和广泛应用,在国内外商业贸易、中外友好交往中,瓷器已成为大宗商品或馈赠礼品。唐代的制瓷业,是我国陶瓷史上承前启后、继往开来的新阶段。利用考古发掘的新资料,结合有关史籍文献,综合分析研究唐代制瓷业的发展与成就,以及促进制瓷业大发展的各种条件和唐代制瓷业对海外的影响等,不仅对研究我国陶瓷史具有意义,而且对深入研     

裴家堡遗址发掘报告

2005年6月～8月,河北省文物研究所对沿海高速公路沿线的裴家堡遗址进行了考古发掘。此次发掘的这处辽金时期遗址揭露了较丰富的遗迹,出土了一批遗物,为研究辽金时期冀东地区的社会状况、经济、文化等提供了资料。     

大同博物馆馆藏辽代三彩器

大同是地处北方的一个古老的文化名城,历史上曾经创造了辉煌的文明。938年契丹人占据了燕云地区之后,大同划归辽境,1044年大同升为西京,从而在辽国的地理位置、政治环境中居于相对重要的地位。1125年辽朝灭于金,大同作为辽陪都西京的80余年间,经济文化迅速发展,制瓷业也随之发达并出现了一系列的瓷窑。     

涿州交渠辽金遗址发掘简报

2008年11～12月,河北省文物研究所等单位对涿州交渠辽金遗址进行了抢救发掘,发掘面积500平方米,出土了较为丰富的遗迹、遗物,为研究辽金时期保北地区社会、经济、文化提供了重要实物资料。     

唐山丰润后冯各庄金元时期遗址发掘简报

2011年4月至7月,河北省文物研究所对唐山丰润后冯各庄遗址进行了考古发掘,发现半地穴式房址、道路、灰坑等重要遗迹,出土陶器、瓷器、铁器等珍贵遗物,为研究冀东地区金元时期的政治、经济、文化等提供了重要实物资料。     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.