贵州羌族和羌族文化

羌族是中华民族大家庭中一个历史非常悠久、分布广泛、而又影响深远的兄弟民族。贵州17个世居民族之一的羌族,即是一个分支。     

从回族风俗习惯探讨回族传统文化的特点

本文从文化的概念入手,阐述回族风俗习惯的表现形式,探讨在伊斯兰文化和中国传统文化环境下结合而成的回族传统文化,从而分析回族传统文化所体现出来的独具一格的特征。     

我国古代年龄代称

我们在阅读古代典籍、小说、诗词时,往往会遇到年龄代称问题。这些代称都有出处,不少代称至今仍在沿用。     

从南宋义役看江南乡村治理秩序之重建

本文从海内外学界对南宋义役的认识分歧入手,在摸清义役的实施概况、发展阶段和运作方式的基础上,首次区分了义役的不同类型,即有民间主导型和政府推广型之别。运用新制度经济学的相关原理,从乡村上户、胥吏阶层和地方政府官员在义役问题上的利益博弈入手,分析了义役败坏的诸般原因。认为民间主导型义役是乡绅集团在差役重压下,试图通过集资助役、自主排役之方式,主动参与赋役征收、地方治安等乡村治理秩序重建的有益尝试。     

从民俗旅游看秽貊民族文化

随着我国改革开放的不断进行,各省经济在不断发展。而旅游的发展更是为各省的经济发展起到了支柱性的作用。目前,民俗旅游已经成为一种重要的旅游理念和旅游形式。东北地区有着悠久的历史和深厚的文化底蕴资源,多个民族的集合,使东北地区的民俗旅游更是成为东北地区经济发展的主要支撑之一。秽貊民族是东北地区灭亡的民族体系,但是其民俗文化已经渗透到了其他民族。     

清代士绅与地方文化秩序的构建——以恭城文庙为中心的考察

清代恭城文庙频繁重修,仅康熙年间就有四次.文庙带动了当地科考和文化的发展,恭城不断涌现科考中式士子,进而形成了一定规模的士绅阶层.士绅们活跃于当地社会,积极参与地方文化建设,推动教育发展,教化当地子民,并确立地方文化秩序.恭城文庙对当时社会和今天都有一定的影响.     

华夷秩序、大一统与文化多元

<正>中国自古以来就是一个多民族国家。尽管历史上的中国或者中华民族及概念,是经历漫长的过程而渐进发展和最终定型的,但是难以否认我们古代多民族国家正是现代中国民族国家或中华民族的基础和前身,五千年来的中国历史是汉族和诸多少数民族的共同历史。中国的内地和边疆组成的广袤疆土至今一直是汉族和蒙、回、藏等诸多少数民族共同栖息的家园。汉地只是中国的一部分,汉人也只     

西汉帝陵陵地秩序

关于西汉帝陵陵地的分布原则讨论颇多,但是总的说来,无外乎是陵地的安排存在昭穆制度与否。二者争论的焦点集中在西汉是否存在昭穆制度、其昭穆次序如何以及西汉帝陵的朝向对昭穆排列的影响等方面。在我们看来,双方意见都存在问题。问题的症结在於这两种观点考虑的都只是十一座西汉帝陵,忽视了汉太上皇万年陵,没有把万年陵纳入西汉帝陵的系统进行研究。     

《从混沌到秩序：中国上古地理思想史述论》

大地是人类的家园,地理既是人类思考的基本背景,也是人类思想的重要对象,人在地理中思考,也在思考中建构地理。     

The Brno Effect: From Culture to Mind

This paper connects to several of Andrew Sherratt??s abiding interests: grand narrative, general theory, Mitteleuropa, typology, the problems of comparative method, and, tangentially, the question of the origin and nature of the relationship between faith and reason. In addition, what I have to say builds strongly on the work of David Clarke, whose powerful influence was exerted on me principally via Andrew. The title reference is to the Middle Upper Palaeolithic mammoth ivory marionette of a male human figure from Brno, Czech Republic, which serves as a pivot for my argument (although the paper does not pretend to present a detailed and fully contextualised account). By building on observations and contentions concerning the unique life-world of humans, it is possible to argue that a recognizably modern form of human intelligence appeared (and perhaps could only have appeared) as a product of some essentially accidental, initially perhaps epiphenomenal, interactions between minds and material artefacts. I want to show that the familiar idea of a genetically-driven reorganisation of cognition, moving from mind to culture, in our genus, can be challenged by a reverse proposition, using a materiality perspective to work from culture to mind.     

古代铜镜中的民俗文化

古代铜镜中蕴藏着丰富而深邃的文化内涵,其型制、纹饰和铭文,往往与社会的：苣识形态相关,和地方的民风习俗相连。笔者试就铜镜中的纹饰与铭文,漫谈与民俗文化的关系。     

The Urban Order: An Introduction to Cities, Culture, and Power

Book reviewed in this article:
The Golden Age Illusion: Rethinking Postwar Capitalism by MICHAEL J. WEBBER and DAVID L. RIGBY, Guilford Press, New York and London
Climate Change 1995 - The Science of Climate Change: Contribution of Working Group I to the Second Assessment Report of the Intergovernmental Panel on Climate Change edited by J.T. HOUGHTON, L.G. MEIRA FILHO, B.A. CALLANDER, N. HARRIS, A. KATTENBERG, and K. MASKELL, Cambridge University Press,
Climate Change 1995 - Impacts, Adaptations and Mitigation of Climate Change: Scientific-Technical Analyses: Contribution of Working Group II to the Second Assessment Report of the Intergovernmental Panel on Climate Change edited by R.T. WATSON, M.C. ZINYOWERA, and R.H. MOSS
Climate Change 1995 - Economic and Social Dimensions of Climate Change: Contribution of Working Group III to the Second Assessment Report of the Intergovernmental Panel on Climate Change edited by J.P. BRUCE, H. LEE, and E.F. HAITES
'As Their Natural Resources Fail': Native Peoples and the Economic History of Northern Manitoba, 1870–1930 by FRANK TOUGH, UBC Press, Vancouver
Atlas historique du Québec: le pays laurentien au XIX^e siècle - les morphologies de base par SERGE COURVILLE, JEAN-CLAUDE ROBERT et NORMAND SÉGUIN
Gender, Work, and Space by SUSAN HANSON and GERALDINE PRATT, Routledge, London and New York, 1995
The Countryside Ideal: Anglo-American Images of Landscape by Michael Bunce, Routledge, London and New York, 1994     

From Democratization to Securitization: Post‐Arab Spring Political Order in the Middle East

This article examines the question: why and how the wave of democratization in the Middle East has receded, giving way to the prioritization of security in the post‐Arab Spring by conducting analyses at three levels: societal, state, and international. By applying the main concepts and theories found in the literature on democratization and securitization and by analyzing the Bertelsmann Stiftung's Democracy Status Index, the Arab Barometers Survey, and the Arab Opinion Survey, the article concludes that: at the societal level, the tragic unfolding of events after the Arab Spring prohibits the public from pushing a reform agenda; at the state level, the post‐Arab political environment raises doubts among the ruling elite about how far political reforms should be extended; and at the international level, with the rise of new security threats, international pressure on Middle East countries to democratize has been restrained, giving way to security cooperation as the top priority.     

从无序到有序：群体性事件与公民政治参与问题研究

近年来,作为无序政治参与表现的群体性事件在我国呈现出频发的趋势,要求我们不断思考公民有序政治参与的制度创新及其有效性问题。文章对群体性事件中公民无序政治参与的基本形式、产生原因进行了客观的分析,从坚持基本原则、健全制度建设、培育公民社会及提升公民能力素质四个方面探讨了促进公民无序政治参与向有序政治参与转变的可行性路径。     

从张四墩遗址看薛家岗文化的去向

采用ICP等离子体发射光谱方法,测试分析了安徽张四墩遗址和薛家岗遗址出土陶器的微量元素,并运用热膨胀法测定了低温古陶器的烧成温度。在此基础上,结合考古发掘资料,将测试数据作多元统计分析,系统讨论了张四墩遗址不同文化风格古陶的矿料来源,并探讨了张四墩遗址与薛家岗遗址陶器的产地、渊源的关系和制陶工艺方面烧成温度的变化关系,研究结果表明:张四墩遗址反映的文化是一种多元性的文化。一方面,它承继了本地薛家岗文化的部分因素,另一方面,受到东部的良渚文化,特别是北方大汶口文化的强烈影响。