Abandonment,Authority, and Religious Continuity in Post-Classical Greece

Scholars have frequently invoked the abandonment of Early Christian basilicas in the sixth and seventh centuries as key evidence for the end of antiquity in Greece. The standard narrative treats the archaeological evidence for abandonment as the physical manifestation of decline recorded in textual sources. The neat equivalency between archaeology and text ignores the role that abandonment plays in the narrative strategies of the textual sources. By reexamining the tie between text and archaeology, we can read the life cycle of the Early Christian basilica in Greece more critically and consequently expand our understanding of this dynamic period in Greek history.     

Authority over Forests: Empowerment and Subordination in Senegal's Democratic Decentralization

Senegal's 1998 forestry code transfers rights to control and allocate forest access to elected rural councils, ostensibly giving the elected authorities significant material powers with respect to which they can represent the rural population. But the Forest Service is unwilling to allow rural councils to exercise these powers. To retain control, foresters use pressure, bribes and threats while taking advantage of the inability of the rural representatives to influence actors higher up in government. They justify themselves with arguments of national good and local incompetence. The foresters ally with urban‐based forest merchants and are supported by the sub‐prefect. Despite the transfer of forest rights, the foresters continue to allocate access to lucrative forest opportunities — in this case charcoal production and exchange — to the merchants. Despite holding effective property rights over forest, such as the right to exclude others, rural councils remain marginal and rural populations remain destitute. The councils cannot represent their populations and therefore cannot gain legitimacy: they have no authority. Despite progressive new laws, the Forest Service helps to maintain Senegal's healthy urban charcoal oligopsonies, while beating back fledgling local democracy.     

The Canadian Council of Muslim Women: A Chapter in the History of Muslim Women in Canada

We want to identify and collect data on the special need concerns, interests, talents, successes and frustrations of Canadian Muslim women; we intend to sensitize Canadian Muslim men and women, young and old, so that they may understand each other better and relate to one another more meaningfully and effectively. We want to inform and educate fellow Canadians about our Islamic heritage. We also plan to reach out to, and build coalitions with, other women's groups who share and respect our ideals and concerns. Beyond Canada, we shall join hands with sister organizations in promoting human dignity and world peace. In these endeavors, we seek your cooperation and support. The Canadian Muslim Woman is your voice. Help us make it a voice of reason and moderation.¹     

Only Muslim: Embodying Islam in Twentieth-Century France

Apollinaire, G., Alcools, trans. Donald Revell (University Press of New England, 1995), 171pp., £20.50 hbk., ISBN 0 8195 2224 4, £10.75 pbk, ISBN 0 8195 1228 1

Bredin, J.‐D., L'Affaire (Fayard/Julliard, 1993), 856pp., 198F.

Burac, R., Charles Péguy. La révolution et lagrâce (Laffont, 1994), 347pp., 139F.

Freeman, E.T., Rostand: Cyrano de Bergerac (Glasgow Introductory Guides 34, 1995 76pp., £3.95, ISBN 0 85261 467 5

French Pocket Dictionary, English‐French, French‐English (Harrap, 1995), 712pp., £6.99, ISBN 0 245 60575 4

INSEE, L'Economie française (Librairie générale française, 1995), 282pp., ISBN 2 253 90520 8

Lloyd, H., Bonjour Tristesse (Glasgow Introductory Guides to French Literature 35, 1995), 60pp., £3.95, ISBN 0 85261 469 1

Raymond, J., Eluard (Seuil, 1995), 220pp., ISBN 2 02 023561 7

School French Dictionary (Larousse, 1994), 480pp., £5.50, ISBN 2 03 401761 7

Soulez‐Larivière, D., L'Avocature (Seuil, 1995), 350pp., 140F., ISBN 2 02 023510 2     

From Idealism to Realism: Women,Feminism and Empowerment in Nicaraguan Tailoring Co-operatives

Co-operatives have been widely promoted as the ideal type of project for women. Because of the focus on income earning, they have been seen as less threatening than more explicit attempts to organize feminist consciousness-raising groups. Based on field research conducted in 1988, this article discusses the experience of women in the Nicaraguan tailoring co-operatives. After the 1979 Revolution, these were set up on a large scale as part of a wider economic policy and grassroots political mobilization. After an initial period of expansion in which many women benefited both in improved income and access to training and management experience, the co-operatives found themselves in serious difficulty by 1988. It is argued that even without the wider economic crisis in Nicaragua, they would have faced serious problems without extensive and probably unsustainable state support. Although co-operative employment has considerable potential, the Nicaraguan case highlights the need for new thinking on ways to resolve basic tensions between economic efficiency and worker participation. It also casts doubt on their viability as a development alternative for women, without specific attention to basic gender inequalities.     

Muslim Theologies of Solidarity and Disavowal and the Challenge of Religious Pluralism

ABSTRACT

Rawls' conception of political liberalism does not reckon exclusivist salvation religions to be, for that reason alone, unreasonable. He posits, however, that exclusivist doctrines of salvation are likely to become more generous in their views of the religious other with the experience of toleration. While the religious welcome toleration by the majority, relaxation of doctrines of salvation dilutes the urgency of religious truth, and so reduces a religion's ability to justify its existence. Paradoxically, political toleration creates a countervailing demand within a religious community to articulate more precisely what is intolerable in the religious other. This paper explores the dialectic between toleration and nontoleration in the history of Muslim sects and suggests that this history offers lessons on the kinds of strategies that can be successful in promoting religious tolerance in a Muslim society, as well as the limits that might reasonably be expected in those societies.     

In Battle and in Bed: Wanton Women and Women Warriors in Muslim and Christian Crusade Narratives

This article analyses the parallel representations of enemy warrior women as sexually profligate and inappropriately martial in selected Latin and Arabic texts from the period of the first three crusades (late eleventh to late twelfth centuries). Cross-cultural comparison of depictions of fighting women demonstrates that both cultures portrayed the other side as dominated, and thus undermined, by women who were unnaturally assertive in both sexual and military affairs. Both Muslim and Christian authors sexualised and militarised the bodies of enemy women in order to define which men were the strongest, best and most deserving of battlefield victory in the holy wars of crusade and jihad.