Editors�� note

Editorial

Editors’ note     

The Navajo Nation, Din�� Archaeologists, Din�� Archaeology, and Din�� Communities

There are several major considerations for the Navajo Nation that foreground questions of inclusion in public archaeology. The traditional Diné view of archaeological remains requires an evaluation of the public archaeologist’s notion of inclusion of Diné communities in archaeological research. Archaeological work on the Navajo Nation is also often a source of frustration for Diné communities because a shortage of human and monetary resources slows the pace of legislated archaeological compliance, in turn, slowing down vital housing and road infrastructural development. Finally, for Diné archaeologists, the structure of project development is not necessarily conducive to the creation of an intellectual foundation for Diné archaeology or community engagement in archaeological research.     

Crafting the ��New Woman�� in China��s left-wing cinema of the 1930s: Sun Yu��s three films

“New Woman” and “Modern Girl” discourse prevailed in China in the early twentieth century. The left-wing cinema of the 1930s engaged in this discourse and created a filmic space in which to negotiate gender and modernity. Focusing on three films directed by Sun Yu (1900–90): Wild Rose, Little Toys and The Highway, this paper compares Sun Yu’s new women with those in two other films: Lessons for Girls, a lesser known but interesting caricature of “new” women, and the New Woman, the best known of the “new woman” genre, both of which depict how urban, petty bourgeois women failed in their struggles for independence. In sharp contrast, Sun Yu used poetic realism to create a series of refreshingly independent working class women characters that successfully combined traditional moral values and modern patriotism and resisted the radical anti-traditionalism of the new woman discourse. This paper offers a differentiated analysis of the diverse and complex ways in which China’s left-wing cinema negotiated gender and modernity in the 1930s.     

Stories We Tell: Myths at the Heart of ��Community Archaeology��

This paper forms part of a project to attempt to understand what we are really doing when we engage in the practices of public archaeology and heritage. It starts from the premise that there is no necessary correlation between intention and outcome, nor that practice follows belief. Instead, we construct our ideas about the world, about ourselves, our values and associations from what we do. The stories told here raise issues about the ability of archaeology to change the world and the distinction that we can too easily blur between professional expertise and citizenship.     

Le Moment Pascalien dans la Querelle de la Grâce

From 1643, the catholic quarrel on grace sees the clash of three theological parties, that of the Jesuits, won oven to molinism, that of the dominicans, defenders of thomism, and that of the jansenists, partisans of a return to strict augustinism but equally concerned with defending themselves from accusations of heresy by putting forward their conformity with thomism. The present article attempts to follow the evolution of the different currents in the time of the crisis of 1655–1657 by utilizing the contemporary texts of Blaise Pascal as an observatory and by showing how the jansenists gradually liquidated the middle solution of a molinizing thomism.     

L'impérialisme institutionnel et la question de la race chez Aristote

In the wake of the current revival of the historiography of racism, this article focuses on the claim that Aristotle is the progenitor of the concept in the West. If a purely textual analysis of Aristotelian political writings can lead to such a conclusion, the historicising of these writings leads to a different result. Rejecting the idea that the normative function of the work of Aristotle is limited to the Athenian polis, this article demonstrates that the imperial context should serve as an ‘available light’ by which the meaning of certain Aristotelian key concepts, including nature, the ‘divine man’ and the natural slave. In doing so, the central role of prohairesis in Aristotle's conception of human nature is highlighted.     

Civiliser en Grèce Ancienne Adoucir la Nature et Naturaliser la Force

Ancient Greeks had neither a single notion nor a single word to express the idea of civilization. As a process of living since the origins, civilization appears as a serie of acquisitions or losses that lead to an ambivalent human condition. As a state, it is a blend of three factors: a diet and an education that tame nature; a legal political system and just foreign politics. But in the Greek language, the same word expresses a political system and domination (archê). Dionysius of Halicarnassus by speaking of the Roman domination as a just and natural phenomena, makes it a civilizing power.     

Les lois de la nature à l'âge classique la question terminologique

Four propositions relative to the laws of nature in the classical period must be noted. 1. Certain regularities in phenomena had been discovered. 2. A concept of law had emerged. 3. Classical science is characterized by the introduction of the notion of the legality of nature. 4. New uses of the word «law» had appeared in scientific texts. This article is devoted to the analysis of only this last proposition, that is to say to a terminological problem. First we will describe the semantic uses of the word «law» that may have contributed to the constitution of its classical meaning: its specific usage, disciplinary usage, usage in physics, in mathematics, in metaphysics. Second we will analyze the various moments of the diffusion of the word in the sciences in the xvii^th century. The general thesis defended in the end is that if the term «law» had indeed been used in science with no reference to a law-giving God prior to the xvii^th century, only this reference, that is, the coming together of its physical and its metaphysical usage, allowed its generalization in the period between the xvii^th and xviii^th centuries.     

Éloge de la politique

Sans résumé novembre 2000 CharlesKleiber, architecte, directeur des h?pitaux universitaires du canton de Vaud, enseignant en économie de la santé à l'université de Lausanne, est secrétaire d'état à l'éducation et à la recherche     

The Mezquita of C��rdoba is Made of More than Bricks: Towards a Broader Definition of the ��Heritage�� Protected at UNESCO World Heritage Sites

On March 31, 2010, a group of Muslim tourists visited the Mosque-Cathedral of Córdoba, Spain, and attempted to pray. They were confronted by guards who called the police; two of the tourists were arrested and jailed, charged with crimes against religious sentiment. The incident is but one of many acts of religious intolerance which represent a threat to this UNESCO World Heritage Site. Though the World Heritage Convention seems to be concerned only with the protection of the physical heritage represented by archaeological sites, I argue that in order to adequately preserve and promote the sites on the World Heritage List, the intangible heritage values of those locations must also be protected.     

Des Professionnels de la Chaire dans la France de L’?ge Classique

Starting in the 1630s, in French towns, the rise of sermons gave an increasing group of clerics the possibility to become preachers. This article analyses this process of professionalization. First, it takes a look at a number of long - and sometimes quite profitable - careers of men as preachers. Second, it analyzes the know-how that was then developed for to make and recite the sermon. Finally, the article focuses on the transformations brought about by the increasing importance of written communication during the 18(th) century.     

Catholicisme,protestantisme et laïcité: Réflexion sur la trace religieuse dans l'histoire contemporaine de la France

This article examines the traces of Protestantism in contemporary French history and political culture. After contextualising the legacies of Protestantism and Catholicism and recalling the latter's primary role in conceptions of French identity, the study focusses on how Protestant cultural influences came to bear. The article weighs the contributions of renowned Protestant historians and politicians, in the case of the latter, right down to the contemporary period.