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七台河市文物管理站藏品有六百余件,这些可移动文物,它们一定程度代表本地历史文化,它们是黑龙江边疆历史文化有机组成部分;择其六件石斧就其形态特征来源、出土地、时代等简要叙述。 相似文献
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本文以近年发现的香港西贡沙下遗址出土物为例,借助于新几内亚民族志中有关石斧锛制造的记录,运用"操作链"的分析路径对沙下遗址新石器时代石斧锛作坊的生产系统进行了初步重建。将石斧锛的制造过程分为原料采备与毛坯预制、粗坯整形、研磨成器三个阶段,对各生产阶段产品的变化以及香港新石器时代石器专业作坊的兴衰做了讨论,认为在香港新石器时代晚期,石斧锛生产已趋于专业化。 相似文献
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文章以河北宣化辽墓备茶题材为典型个案,以宋元时期其他墓例壁画、砖雕的同类题材为类比支持,援引文献,探讨了以茶为祭是唐宋以降丧葬文化“祭以时器”的重要表现。 相似文献
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云南省文物考古研究所 《四川文物》2011,(2)
大花石遗址位于云南保山市龙陵县怒江畔,出土有打制石斧、石锛、石刀等石器,出土陶片有红、褐、黑三种色素,纹饰比较丰富,器形有罐、钵、纺轮、豆四类。该遗址反映了新石器时代中晚期滇西南地区的文化面貌,揭示了与西北、岷江上游同类遗址存在着某种联系。 相似文献
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云南省文物考古研究所 《四川文物》2011,(2)
云南省临沧市的那蚌遗址,位于澜沧江的一级台地上,分布面积达一万多平方米,出土了大量石器与陶片。石器有打制的石斧、刮削器、石锛、石凿、石刀、石铲和石锤等。陶器纹饰以细绳纹、粗绳纹、刻划纹和戳印纹为主。那蚌遗址的发掘,对了解澜沧江中游新石器时代文化面貌有重要意义。 相似文献
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"花阴闲卧小于菟,堂上氍毹锦绣铺。放下珠帘春不管,隔笼鹦鹉唤狸奴。"①猫雀题材,是传统花鸟画的重要母题之一,它载录在文人辞赋的行间字里,也传承于民俗工艺的雕剔裁绘中。于今发现的晋、豫宋金墓葬中,这一题材则以"猫口衔雀"的形象模式,通过砖雕或彩绘装饰于墓室壁面。 相似文献
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David M. Culver 《The American review of Canadian studies》2013,43(2-3):227-229
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David J. Staley 《History and theory》2002,41(4):72-89
Does history have to be only about the past? “History” refers to both a subject matter and a thought process. That thought process involves raising questions, marshalling evidence, discerning patterns in the evidence, writing narratives, and critiquing the narratives written by others. Whatever subject matter they study, all historians employ the thought process of historical thinking. What if historians were to extend the process of historical thinking into the subject matter domain of the future? Historians would breach one of our profession’s most rigid disciplinary barriers. Very few historians venture predictions about the future, and those who do are viewed with skepticism by the profession at large. On methodological grounds, most historians reject as either impractical, quixotic, hubristic, or dangerous any effort to examine the past as a way to make predictions about the future. However, where at one time thinking about the future did mean making a scientifically–based prediction, futurists today are just as likely to think in terms of scenarios. Where a prediction is a definitive statement about what will be, scenarios are heuristic narratives that explore alternative plausibilities of what might be. Scenario writers, like historians, understand that surprise, contingency, and deviations from the trend line are the rule, not the exception; among scenario writers, context matters. The thought process of the scenario method shares many features with historical thinking. With only minimal intellectual adjustment, then, most professionally trained historians possess the necessary skills to write methodologically rigorous “histories of the future.” 相似文献
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Arthur Getis 《Geographical analysis》2008,40(3):297-309
Spatial autocorrelation is a concept that helps to define the field of spatial analysis. It is central to studies using spatial statistics and spatial econometrics. In this paper, we trace the early development of the concept and explain the academic links that brought the concept to the fore in the late 1960s. In geography, the importance of the work of Michael F. Dacey, Andrew D. Cliff, and J. Keith Ord is emphasized. Later, with the publication of a volume on spatial econometrics by Luc Anselin, spatial research and the use of the concept of spatial autocorrelation received a considerable boost. These developments are outlined together with comments about recent and possible future trends in spatial autocorrelation-based research. 相似文献
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20世纪后半叶,随着新中国考古事业的不断发展,迎来了楚文化研究的黄金时代,众多楚城、楚墓的发现,以及大批楚文物的出土,使我们对楚文化内涵有了全新的认识,为重写楚史提供了极其丰富的实物资料.一时,楚文化成了学术研究的热点,向有"南楚北夏"之称.与之同时,先秦都市的绚丽画卷,使得城市考古成为学术研究的又一热点.郭德维先生紧紧围绕这两大"热点",尽力捕捉各种学术信息,及时推出了《楚都纪南城复原研究》(文物出版社,1999年)一书,对沉寂2000余年的楚都纪南城,经考古发掘后,再进行复原研究,使得巍峨的城垣、富丽的宫室、巨大的陵寝一一展现在读者面前,让人颇有"层台累榭,临高山些"(《楚辞·招魂》)之感. 相似文献
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朱开沟文化相关问题研究 总被引:3,自引:1,他引:2
这里所谓的“朱开沟文化” ,是指朱开沟遗址中出土的以蛇纹鬲为代表的文化遗存① 。朱开沟遗址位于内蒙古中南部的伊金霍洛旗 ,是内蒙古考古工作者于 2 0世纪 70年代末至 80年代初 ,在鄂尔多斯高原发掘的一处重要的先秦时代的古文化遗址。在《内蒙古朱开沟遗址》② 报告中 ,作者将所发现的文化遗存划分了五段 ,并将它命之为“朱开沟文化”。但是 ,该遗址复杂的文化内涵却引起了学者们对文化特征和性质等问题的质疑。李伯谦先生首次在《内蒙古考古的新课题》一文中 ,对“朱开沟文化”的内涵提出疑问③ ,这对重新考察该文化的内涵具有指导意义… 相似文献
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刘芮方 《世界古典文明史杂志》2010,4(3):74-80
庶长为先秦时期秦国所独有的官爵称呼。与左庶长、右庶长这些明确为爵称不同的是,庶长自出现至昭襄王初年,均为官称,且与晋国“公族大夫”类似,多为宗室之人担任。孝公前,庶长一度把握秦国大权,操纵国内君位继承。孝公时,秦王开始任用异姓削弱庶长权力。惠文王四年秦国设相,文武分职,庶长逐渐沦为单纯的军事统领。昭襄王初年,庶长被“将”代替,从秦职官序列中消失。庶长地位的迁移,体现秦官制及君权演变的趋势。 相似文献