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1.
    
Urban creative clusters are currently a major focus of attention, as their prominent position in both local political and academic circles makes evident. Many authors stress the importance of spatial concentration for creative industries. However, only a few studies have focused on the individual entrepreneur. As a result, empirical evidence of the meaning of urban place as a site for social networks and a space for inspiration is still scarce. This is of some consequence as entrepreneurs provide a crucial link between creative activities and economic change and development. This study contributes to the existing literature by investigating how different creative entrepreneurs choose and evaluate their location. Using qualitative interviews with entrepreneurs in two creative clusters in the Berlin neighbourhoods Prenzlauer Berg and Kreuzberg, this article shows the significance of the look and feel of specific places and explains how and for whom local networks are important.  相似文献   

2.
    
The service outsourcing sector is often regarded as a driver for economic growth of developing countries. The success story of India in acquiring foreign investments and building local firm capacity has led that many developing countries seek to develop an ICT‐driven development agenda. Ghana actively pursues such an agenda with its ICT4AD programme that aims at developing a knowledge economy. This paper concentrates on the Ghanaian efforts to attract foreign outsourcing firms and develop local firm capacity. While the ambitions are pointed towards servicing Western markets, it is rather the domestic and regional market that attracts foreign investors to invest in the Ghanaian outsourcing sector. Second, the paper identifies the symbolic significance of the sector. The service outsourcing sector is often used as a representation of a modernising Ghana and, despite its small size, provides a good illustration of the current optimism on Africa's development potential.  相似文献   

3.
    
The city of Sumhuram (300 BC–AD 500) is the most important pre‐Islamic settlement in Dhofar, southern Oman. Since the time of its discovery it was evident that its commercial vocation placed it within a complex system of exchange between India and the Mediterranean. Sumhuram was a key site of the kingdom of Hadramawt, built in a place that was geographically strategic to control the most important Indian Ocean trade routes. The importance of the site made the bead assemblage exceptionally rich in materials, technologies used in the production, and provenance. The study of the relationship between materials and shapes, necessary for the creation of a specific typology, has revealed a number of trends. These, in connection with the reference stratigraphy have, in some cases, enabled the identification of differences on a chronological basis. Furthermore, it is possible to detect different uses of materials in different areas of the city. The variety of imported products (raw materials and products) once again underlines the importance of this city‐port in the international maritime trade and its strong connections with India.  相似文献   

4.
中国古代金饰文化板块论   总被引:2,自引:0,他引:2  
古代金饰记载缺佚,其发展状况实难廓清。经耙梳发掘出土金饰,不难发现金饰晚出,始于夏商,承传至清。各地金饰功能不同,其工艺、形式、风格异彩纷呈,独具一格而又互有联系、取长补短。从宏观层面以板块概全4000余年金饰文化的运动规律,先后出现了北方草原游牧部落金饰文化、黄河长江流域粟稻农作华夏族群金饰文化、西南高原红土带农牧群落金饰文化、中原帝王金饰文化等四大金饰文化板块,始终处于互为碰撞、交流、整合、承传、创新的运动过程之中,创造了金丝片、锤鍱、錾刻至焊金粟珠、编丝、掐丝、累丝、镶嵌以及错金银等金细工艺。这四大板块是由于环境、气候、产业、食物链的多样性等物质的、文化的客观条件决定的,同时又促成其局部范围金饰文化亚板块的形成与发展。4000余年的中国古代金饰文化发展变化无不受其板块运动的制约和推动。  相似文献   

5.
    
Abstract

Pre-Columbian farmers built a variety of earthworks in the Llanos de Mojos, part of the Bolivian Amazon. Raised fields, canals, causeways, and mounds of various types in this region date to ca. 800 B.C.–A.D. 1600. In central Mojos, archaeological work was carried out along the Yacuma, a large west-bank tributary of the Mamoré River. Four ring ditches and two areas of associated raised agricultural fields were mapped. The Global Positioning System was used to document earthworks under the forest canopy which were analyzed within a Geographic Information System. Ceramic evidence is also included. The ring ditches in this study expand the known range of such earthworks in Mojos by 200 km. This revised distribution of ring ditches changes interpretations of the long-term history of Arawak speakers in Mojos and throughout Amazonia. While earthworks in Mojos clearly represent systems of intensive agriculture, they cannot be associated only with Arawak speakers or with Arawak languages.  相似文献   

6.
This article examines the symbolic construction of Canadian national identity by the 1993–2006 Liberal governments and the 2006–2015 Conservative governments. To do so, it employs the concept of a ‘national symbolic order’, which refers to the complex set of public symbols that invoke, transport, and define claims to a shared national identity. Within Canada's national symbolic order, we focus on the state's use of national symbols across two domains: Speeches from the Throne and banknotes. Our analysis shows that Canada's recent Conservative government has used both of these domains to reshape Canadian national identity in ways that accord with neo-conservative values and ideology, and that it has done so in a coherent, consistent, and comprehensive fashion. This analysis highlights the symbolic strategies employed by state actors in linking particular ideologies to their nation-building projects; these strategies span multiple political and policy spaces.  相似文献   

7.
    
This paper commences a geographical engagement with makerspaces, hacklabs, and other workshop spaces which form part of a broader ‘maker movement’. It examines the arts of inquiry and experimentation found at one such site, drawing on ethnographic field work at the Edinburgh Hacklab, and makes connections with emerging themes of interest to geographers, including creativity, experiment, art, and nonhuman agency. Putting standard innovation-driven narratives of makerspaces into question, attention is instead turned to the events of emergent experimentation and creativity taking place in these spaces. To this end, Andrew Pickering’s concept of ‘ontological theatre’, describing powerful focal instances of agential symmetry between humans and nonhumans, is engaged with, in order to understand the links between Hacklab activities and emergent and complex aspects of nonhuman agency.  相似文献   

8.
Typically enmeshed in the ‘voice’ perspective within children’s participation debates, there are currently sporadic insights into designer–child creative dialogue. Drawing on the findings of a Leverhulme Trust-funded research project, this paper articulates moments of dialogue between architects and children in spatial design processes, whose spatial and symbolic qualities help to understand the interactions and meeting of cultures. Several authors have discussed the transformational potential for adults and children to ‘co-author’ identities in dialogical contexts. The paper builds on this body of research to suggest that design dialogue offers the space, literally and metaphorically, for children and architects to participate together. Identifying the qualities of the dialogic design space as potentially present in children’s and adults’ everyday cultures and interdependent relations, it is proposed that this dialogical framework might diversify architects’ and children’s roles in the design process and enrich practices and perceptions of design participation.  相似文献   

9.
    
The enamels of the Altar of San Giovanni, from the Baptistery of Florence, were investigated using both non‐invasive and micro‐invasive analysis in order to elucidate the glass melting and colouring techniques. A few fragments detached from the altar and recovered by the restorers were analysed in cross‐section by electron probe microanalysis. Moreover, non‐invasive investigations by portable XRF allowed a large number of enamelled plaques to be investigated. The results showed a good agreement between the two techniques and made it possible to identify similarities or differences in the enamels of the three manufacturing periods of the altar.  相似文献   

10.
Controversy has erupted in Selma, Alabama, over recent efforts to commemorate the career of Nathan Bedford Forrest, a Confederate cavalry officer and founding member of the original Ku Klux Klan. More generally, the controversy in Selma is emblematic of an enduring regional pattern in which contests over the future are couched in terms of the past. Relative to other media, monuments appear to be trustworthy and lasting. Despite this appearance of historical consensus and stability, the city's public spaces are the product of and conduit for ongoing politics. The current conflict pits memorial activists associated with the Civil Rights Movement against neo‐Confederates. Interpreted in the context of Selma's increasing promotion of Civil Rights heritage and the recent election of the city's first African American mayor, the Forrest affair highlights the utility of the concept of symbolic accretion for understanding the complexities of commemorating antagonistic histories in the same place. Symbolic accretion describes the appending of commemorative elements onto already existing memorials. The situation in Selma suggests two different types of symbolic accretion, allied and antithetical. More generally, the act of commemoration itself may be understood as a process of accretion in that heretofore anonymous spaces are formally recognized via the grafting of memorial elements.  相似文献   

11.
Naming is always dedicating, that is to say offering to the ancestors, inserting the person or the named object in a lineage of some sort. Only street names will be considered here because they have two characteristics of sociological relevance: they are chosen and they pertain to a social group in relation to which they are supposed to express some deep and ancient value. They can be studied from two different perspectives: the kind of action that is the naming of a street and the fact that street names express something of the social reality. Or, in other words, if naming is dedicating, when and how is it possible to shift from one tradition (to which the name refers) to another? A further question could be if street names express something of the social reality, does it imply that different types of social stratification are linked to different types of street names? Both questions will be examined here in reference to two different situations—Paris, France and Évora, Portugal.  相似文献   

12.
This article applies theories of group dynamics and individual agency to past material expressions of core symbols within particular African American religious beliefs. The past creation and use of such artifacts is analyzed using theories concerning modes of symbolic expression, the interplay of dominant and nondominant religions, formation and maintenance of social group identities, and the role of individual creativity and innovation within those processes. This analysis demonstrates the ways in which facets of the core symbolic expressions of the BaKongo people of West Central Africa evolved over time and across the trans-Atlantic region.  相似文献   

13.
桂林旅游景区书法景观符号效应分析   总被引:4,自引:0,他引:4  
书法景观是具有中国特色的特殊文化景观和文化符号,广泛应用于旅游景区而成为旅游景观的一种重要类型.本文以桂林旅游景区的书法景观为案例进行研究,结果表明,书法景观作为旅游景区的重要人文景观,旅游者总体上对其具有较高的认知和鉴赏兴趣;书法景观对旅游者产生了一定程度的符号效应,具体表现在书法鉴赏、文化象征、审美引导3个方面,对应于外在行为、文化环境知觉、景观审美活动3个层次的行为效应.书法景观的符号效应在书法鉴赏方面存在显著差异,而在文化象征和审美引导方面无显著差异.书法景观符号效应研究对于揭示人们的地方感和环境行为与书法景观之间的关系、旅游景区书法景观的设计和景区文化氛围的营造等具有指导意义.  相似文献   

14.
改革开放以来,我国某些社会阶层的消费行为呈现出符号化、时尚性、讲究身份象征等倾向,即所谓“符号性消费”。本文从“雅虎中国”网的一项调查入手,通过云南元阳梯田案例,证明这一现象在旅游消费行为中也客观存在。某些旅游者认为,旅游是一种时尚追求,选择到哪里旅游、怎样旅游,都能体现出人们对自己社会角色扮演的定位和评价,以及对自己地位区隔的认可和接受。这种“符号性消费”行为对旅游地的社会建构意义应该引起关注。  相似文献   

15.
16.
Symbolic places that celebrate history and invest locations with mythical meaning provide a sense of identity in place and time; they fuse history and geography in terms of myth and memory. The retrieval and evocation of ancient history in terms of symbolic places seems to be especially significant in periods of national revival, when the invention and reinvention of tradition feature prominently in the framework of nation-building. This study examines an important aspect of the formation of the mythical geography of Zionist restoration: the retrieval and evocation of ancient Jewish history in terms of Modi'in, Massada, Beitar and Yavneh. These four places have figured prominently in the shaping of the symbolic matrix of Zionist revival. The article examines the emergence of these symbolic locations and elaborates on the cultural and political meanings assigned to them in different periods and political contexts. It further elucidates their association with particular sectors of Zionist society, and their affiliation with ideological perspectives, and focuses on particular symbolic places that have emerged in the course of Zionist restoration and the conflation of a Jewish past and a Zionist present. At the same time, this is a case study of the politics of symbolic places and their role in the shaping of the mythical geography of national revival.  相似文献   

17.
    
Gated communities have received significant attention in academic debates. Despite this, there is a lack of studies on differentiation and tensions between them. This paper analyses differentiation between gated communities by adopting the theory of “symbolic boundaries” [Lamont, M., 1992. Money, morals, and manners: the culture of the French and American upper-middle class. Chicago, IL: University of Chicago Press]. It uses the data collected from fieldwork in two gated communities in Istanbul, Turkey, comprising semi-structured in-depth interviews with residents. First, the paper contributes to Lamont's “symbolic boundaries” [Lamont, M., 1992. Money, morals, and manners: the culture of the French and American upper-middle class. Chicago, IL: University of Chicago Press] by showing that morality is not independent from socio-economic context, but indicates the legitimate values of a given social context. This is shown in residents’ use of moral boundaries such as a law-abiding lifestyle, legitimate sources of capital accumulation and the existence of warmer relations with each other. Second, the paper contributes to the study of gated communities by demonstrating that they can be regarded as spatial manifestations of the division within the upper classes which results from competition for deserved status.  相似文献   

18.
区域标志性形象具有惟一性、象征性、传承性、资源性特征,其构成要素主要包括文化特色、景观塑造、空间布局、生态背景等。兰州自然环境意象独特,历史文化底蕴深厚,标志性形象的整合开发具有显著的区域优势,但目前存在的问题是,标志性形象的空间分布不均衡,景观形象不突出。鉴于兰州市标志性形象的现状,在综合分析区域差异和比较优势的基础上,提出该区域标志性形象的整合应构建兰州区域本底标志性形象,配置门户和窗口区域标志性,凸显黄河风情线整体标志性,塑造人与环境和谐的标志性。  相似文献   

19.
    
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20.
    
This article examines Austrian policy towards the Italian states from the Congress of Vienna to the revolutions of 1848. It argues that the paramount concern of Habsburg policy was not revolution, but rather the maintenance of a hegemonic position in the peninsula against threats from the Habsburgs’ traditional enemy ‐ the French. Revolution caused significant concern only because it might provide the French with a pretext for intervention in the peninsula. Consequently a number of strategies were adopted both to forestall insurrection (vigorous policing, encouraging moderate reform programmes, armed intervention), and to retain influence over the peninsula's rulers (diplomatic pressure, dynastic and military alliances, promises of assistance against unrest). However, by the 1830s the Austrians were faced by increasing challenges to their position of dominance. This was in part because of the personal ambitions of individual Italian rulers, but it also reflected the changing situation in Paris after the July Revolution, and in Vienna after the death of Francis I.  相似文献   

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