Foucault and museum geographies: a case study of the English ‘Renaissance in the Regions’

This paper explores the subject of museum geographies, focusing particularly on the development of museum policies in a changing political context. The empirical focus is the emergence and transformation of the museum programme Renaissance in the Region, which is linked to the concepts of primary, secondary and tertiary spatialisations presented by Michel Foucault. The paper discusses the development of the programme and how it transformed aspects of the primary, secondary and tertiary spatialisations of museums in England, before focusing attention on the geography of school visits to museums. The results of two extensive studies of school visits to museums in the programme suggest that large numbers of visits come from schools located in areas with high indices of multiple deprivation and income deprivation affecting children. It is argued that this social geography reflects the tertiary spatialisation of museums linked to their emergence in areas of past industrial development, although practices linked to reconfigurations of the primary and secondary spatialisation as part of the Renaissance in the Regions programme may also have played some role. The paper concludes by discussing recent changes in government policy and the degree to which the ‘New Renaissance’ policy may signify reductions in the social reach of museums into areas of social deprivation and exclusion.     

‘My voice counts because I’m handsome.’ Democratising the museum: the power of museum participation

Abstract

Participation – where visitors are invited to leave a comment, co-create, or contribute to exhibitions – has been hailed as an opportunity to democratise the museum experience. New qualitative data from on-site and follow up interviews with museum visitors and practitioners at the experimental exhibition Power of 1 at the Museum of Australian Democracy has been used as a case study to determine if the rhetoric of the highly interactive, audience-centred approach of the participatory museum is meeting its aims. This paper argues that participation has the potential to democratise the museum experience for visitors, particularly when a more expansive definition is applied which acknowledges the benefits of participation beyond simply leaving a comment. Participation can provoke conversations and forge connections with real and imagined communities within the museum and beyond; however this potential is hampered by the often unacknowledged undemocratic practices within institutions by professionals who devalue visitor participation and power-sharing in order to uphold traditional museum practices.     

Shared heritage,shared authority,shared accountability? Co-generating museum performance criteria as a means of embedding ‘shared authority’

Abstract

This New Zealand case study presents insights from the perspectives of Māori and non-Māori museum stakeholders. It aimed to understand which activities and responsibilities mattered to stakeholders, in order to develop more meaningful accountability for their shared heritage. Using a participatory mixed method, the research explored how museum stakeholders assess their museum’s performance. Māori and non-Māori generated, sorted and rated 'possible performance statements’. A cultural analysis, using proprietary software, produced concept maps which illustrate differently nuanced museum constructs with different relative importance for constituent elements. Pattern-matching revealed divergent priority accorded certain museum activities, but also commonalities. Both cultural groups prioritised factors not generally featured in compliance-driven approaches to accountability reporting. For Māori, greatest importance was placed on care of taonga (‘treasures’), Māori-specific practice and engagement with Māori, while collections and staff were the key assessment factors for non-Māori. Incorporating stakeholder perspectives in a museum performance framework provides opportunities to report performance on dimensions which matter to wider communities. Where shared authority is taken seriously and stakeholders are involved, accountability becomes meaningful. This collaborative approach to performance framework development offers a tool for embedding the realities of shared authority into planning and delivering the museum’s activities and responsibilities.     

Children and the public realm: antecedents and consequences of independent mobility in a group of 11–13-year-old Italian children

Access to several play environments, as well as exploration of public spaces and socialization with peers, is crucial for children's development. Western children are often deprived of these opportunities and independent mobility is constantly decreasing. In the present study, we aimed to test an integrative model of the antecedents and consequences of independent mobility and to preliminarily explore the relationship between parenting styles and independent mobility in a group of 589 Italian children. We expected and found that being female and being younger predicted less independent mobility. In turn, we found that lower independent mobility predicted greater feelings of loneliness through the mediation of a weaker sense of community, a lower sense of safety and less frequent social activities with friends. Moreover, we found that independent mobility changed according to different configurations of parenting styles.     

‘I'm protective of this yard’: long-term homeless persons' construction of home place and workplace in a historical public space

Though research has examined the ways homeless persons work to be in public space, less research covers tying these ways to personal and social needs associated with home place and workplace. Additionally, scholars have given less attention to how central public spaces may not only be integral to long-term homeless persons' daily paths but also how they may be employed differently from marginal public spaces. In this article, I explain how long-term homeless persons attempted to make a historical-tourist public space, the Jackson Square area in New Orleans' French Quarter, personally and socially meaningful as home place and workplace. Drawing from participant observation and observation, I examine long-term homeless persons' attachment to Jackson Square. I argue that the Square's historical and tourist attraction status actually supported long-term homeless persons' desire and ability to occupy it in significant ways. This status along with long-term homeless persons' negotiating practices and inconsistent practices of authority and policing by those with (more) power made it possible for the Jackson Square area to become long-term homeless persons' home place and workplace.     

How does a house remember? Heritage-ising return migration in an Indonesian-Chinese house museum in Guangdong,PRC

This paper is an attempt to integrate heritage and museum studies through exploring the complex relationship between the materiality of architecture and social memories with a house museum of return migration in Guangdong, PRC as a case study. It unveils that the ongoing process of memory is intrinsically intertwined with spatial and temporal dimensions of the physical dwelling and built environment and the wider social-historical context and power relations shaping them. I argue that it is the house as ‘object of exhibit’ just as much as the exhibits inside the house that materialises the turbulent and traumatic migratory experience of Returned Overseas Chinese, embodies their memories and exposes the contested nature of museumification. By looking at the socially and geographically marginalised dwelling of return migrants, the house draws people’s attention to the often neglected importance of conceptual periphery in re-theorising what is often assumed to be the core of heritage value. It points to the necessity to integrate displaced, diasporic, transnational subjects to heritage and museum studies that have been traditionally framed within national and territorial boundaries.     

How is a political public space made? – The birth of Tiananmen Square and the May Fourth Movement

With the specific case of the birth of Tiananmen Square in Beijing during the May Fourth Movement in 1919, this paper tries to give an answer to the more general question of how a political public space is made. It argues, (1) the transformation of the spatial order of Beijing made possible the formation of new modes of collective political action in republican Beijing. (2) The different kinds of action of the people led to the production of a number of political public spaces. (3) The demonstration staged on May 4, 1919 was vital in converting the empty space in front of Tianan Gate into a public space of political significance, which was then named Tiananmen Square. Borrowing from Arendt's conception of the public space and people's political action, this paper contends that the political action of people was most important in breaking through the control of the government and opening up political public spaces. With the historical geographical case of the Square, this paper assesses the “end of public space” position that has become widely accepted in academic debate.     

Vox populismus: a populist radical right attitude among the public?

In the last two decades, populist radical right (PRR) parties have been electorally very successful in Western Europe. Various scholars have argued that these parties share an ideological core that consists of a specific form of nationalism (nativism), in combination with two other attitudes (authoritarianism and populism). The aim of this research note is to assess whether this ideological core also exists as a consistent attitude among citizens. Exploratory and confirmatory factor analyses of the attitudes of Dutch citizens indicate that we can indeed speak of a consistent PRR attitude among the public. I also show that this attitude is strongly related to the probability of voting for the PRR Freedom Party (Partij voor de Vrijheid) of Geert Wilders.     

From invisibility to visibility? The appropriation of public space through a religious ritual: the Filipino procession of Santacruzan in Padua,Italy

Mainly employed as domestic workers and care providers since the 1980s, Filipino migrants have been, and still are, largely invisible in Italian public space. Since 1991, once a year, on the last Sunday of May, they transform the streets of Padua, city of Saint Anthony, into their own temporary ‘sacred space’ celebrating the finding of the Holy Cross (Santa Cruz). Based on ethnographic research and in-depth interviews, the paper analyses the preparation of the ritual and the embodied performance as a means to interpret the Filipino local and transnational territorialisation in the Italian context. The discussion underlines how the Italian setting affects the relationship between the sacred and the secular and between majority and minority religions in the urban texture. Urban space being the symbolic arena where identity and the process of boundary making are inscribed, we consider public space as a social process constituted by three levels: accessibility, temporary appropriation and visibility. Drawing on this immigrant religious ritual, we apply this perspective to look at the interactions between local society and newcomers and the blurring boundaries between religious and non-religious in the ambiguous Italian public space.     

What is a museum for? The Magüta Museum for the Ticuna people,Amazonas, Brazil

Abstract

After working for several years in the Ethnography Section of Brazil's National Museum, Maria JussaraGomes Gruber helped found the Magüta Museum in the town of Benjamin Constant, in Amazonas (close to Brazil's border with Peru and Colombia). Jussara Gruber believed that an ethnographic museum, with objects selected, displayed and explained in ways that made sense to the Ticuna Indians of the area, would help them to sustain social and cultural values in the face of continuing colonization by non-Indian society. The Ticuna are one of Brazil's most populous indigenous groups, with some 95 villages mainly scattered along the banks of the Upper Solimões River and its tributaries. Ticuna efforts to establish land boundaries and reclaim their own territory have met substantial opposition from non-Indian loggers, landowners and storekeepers. In this article (compiled from a letter and subsequent telephone interview translated by Maria Renata Franco Peters and edited by Bill Sillar) Constantino Ramos Lopes explains his role as director of the museum and its significance for the Ticuan people.     

What voice for the people? categorising methods of public consultation

Governmental institutions increasingly use consultation procedures in an attempt to augment legitimacy and improve the quality of democratic decision making. However, there has been little systematic academic consideration of the ways in which the different consultation methods relate to democratic decision making. This article examines who is invited to participate in the consultative procedures and the role they are expected to play. Differences between the general public, community of fate and associations or groups are discussed, as are the methods of deciding which person will speak for the group. Three different roles of group representatives are discussed: information provision, contestation, and synthesis. The conclusions are illustrated in a matrix which allows a closer consideration of consultation procedures in relation to various aspects of democracy.     

Does foreign policy represent the views of the public? Assessing public and elite opinion on New Zealand's foreign policy

This article1 1. We would like to thank Philip Nel, Robert Patman, Steve Hoadley and Chris Rudd for their advice and overall contribution to this research project. We would also like to thank the anonymous referees for their comments and suggestions. View all notes investigates public opinion on New Zealand's foreign policy, drawing on the findings of a comprehensive poll of general public and elite opinion conducted in 2008. It analyses what New Zealanders think about a range of foreign policy issues and whether public opinion matches actual foreign policy. It argues that the majority of the public support the broad parameters of official policy, but that there are significant differences of opinion in some specific areas, particularly trade agreements and defence. These differences correspond in particular to political orientation and age, gender and income level. The article also outlines the key differences between public opinion and the opinion of the positional elite. Overall, it is argued that the New Zealand public does have clear opinions on foreign policy issues and that these are generally consistent. The article proposes more frequent polling and more public debate over foreign policy.     

Conceptualizing Greek cultural policy: the non‐democratization of public culture

This paper concentrates on several of the most significant moments of Greek cultural policy since World War II, together with its key concepts. It traces the cultural policy of the country, its main changes and its relationship with politics through a socio‐cultural analysis and a look at the political and cultural events which occurred. The concepts of national identity, hegemony, civilizing mission, democratization, and cultural democracy are applicable in this framework. Despite various attempts at reforms, the country's cultural policy could be characterized as ‘path dependent’; it connected unwaveringly to its two main objectives: heritage and the arts.     

Excessive rightsizing? The interdependence of public school closures and population shrinkage

Shrinking cities have, by definition, lost population. Rightsizing is a strategic planning approach to mitigate the challenges of population loss by adjusting a municipality's services, amenities, or even footprint to fit a new demographic reality. While studies have documented the unacceptability and ineptitude of municipality-driven rightsizing, public school closures have proliferated and quietly become a noteworthy material manifestation of population change. However, as public schools are widely considered to be a foundational component of community cohesion, identity, and prosperity, it begs the question of whether their closure may accelerate the decline feedback mechanisms already present in many shrinking cities. Our study examines public school closures in Ontario, Canada, from 2011 to 2016 to determine the relationship between municipal population trajectories and size and public school closures, and to explore the prevalence of school closures and the community context in shrinking Ontario municipalities. We find that public school closures occurred disproportionately in shrinking and smaller municipalities. Furthermore, public school closure prevalence is associated with low income, low ethnoracial diversity, and low educational attainment.     

“Friendly authoritarianism” and the bedtaun: public space in a Japanese suburb

In the West, public space ideally serves as the open, transformative core of urban democratic society. But what role does it play in a non-Western democracy with anti-individualist, authoritarian cultural mores, such as in Japan? The author used archival research, direct observations and informal interviews, as well as reference to key insights of actor-network theory (ANT) to investigate whether or not the public spaces of a Japanese suburb are conducive to individual freedom and expression. The paper concludes that these spaces help maintain what Sugimoto (1997) calls the “friendly authoritarianism” of Japanese society.     

The effectiveness of public participation in the environmental impact assessment process – a case study of the projected Sierilä hydropower station at Oikarainen,northern Finland

One of the most difficult challenges in environmental impact assessment (EIA) is the effectiveness of public participation. This article addresses this question by looking at evaluation criteria applied during the EIA process for a northern Finnish hydropower project. The problematics of public participation is discussed in connection with the EIA process and social impact assessment for the projected Sierilä hydropower station in the village of Oikarainen, near Rovaniemi, in northern Finland, during which the local population has been viewed as not being sufficiently competent as the project developer, Kemijoki Ltd. Nevertheless, carrying out an EIA seems to be a starting point in the long‐term process of increasing the effectiveness of public participation and the influence of local communities on hydropower planning processes in Finland.