The Holocaust and the birth of Israel in British,Swedish and Finnish press discourse, 1947–1948

This article examines the way in which the Holocaust was linked to the process of the birth of Israel between 1947 and 1948 in the mainstream British, Swedish and Finnish press. By utilising a framework of comparative cultural history, this essay seeks to understand why different countries responded to the suffering of the Jews during the Second World War in such diverse ways. This essay also seeks to question the popular belief that the two events were intimately linked, and that the link was recognised in a straightforward manner. Hence, the study argues that although the press coverage sometimes managed to establish the connection between the two events, more typically the news was domesticated. In other words, the news had a transcendental and meta-historical character, working as an extension to each country's own self-understanding of Jews, Zionism and the Holocaust.     

Winning back more than words? Power,discourse and quarrying on the Niagara Escarpment

This paper explores the controversy and public hearing on the proposed extension of the largest limestone quarry in Canada, operated by Dufferin Aggregates at Milton, Ontario. The quarry constitutes an important source of construction material for the nearby Greater Toronto Area. However, the quarry is protected by the provincial Niagara Escarpment Planning and Development Act and located inside the UNESCO-designated Niagara Escarpment Biosphere Reserve. The proposal has therefore attracted considerable opposition from the public institution charged with its protection, the Niagara Escarpment Commission, as well as environmental groups and local residents. To make sense of the tensions, conflicts and outcome of the Dufferin case, we consult and apply several critical literatures. We see the conflict as part of a transformation of the countryside from a space of production to a space of consumption, where there is a shift in emphasis from resource extractive to scenic and ecological landscape values, and the displacement of productive classes, farmers and workers, in favour of a service class of professionals and retirees. Within this transformation, we identify a 'power geometry' of actor networks of different coalition groups that form allegiances and engage in struggles at different geographic scales. These actor networks operate within the set frames of a dominant development discourse and a popular environmentalist discourse that both include and exclude other ways of seeing and managing the escarpment.     

Parties,promises and politics: exploring manifesto discourse on arts policy in Westminster,Scottish, Welsh and Northern Irish elections 1945–2011

This study addresses a key knowledge-gap by exploring the role of electoral politics in shaping public policy on the arts. Analysis of the prioritisation and use of language in party manifestos in state-wide and regional elections in the UK reveals that over recent decades there has been a sharp increase in the attention parties give to arts policy as they compete for the political centre-ground. It also shows how the framing of arts policy has broadened from an initial concern with social policy objectives to emphasise economic benefits and boosting international standing. However, parties have generally failed to advance comprehensive arts strategies raising accountability issues in relation to future government policy. Against the backdrop of a global trend of state restructuring, the analysis reveals how devolution is leading to the territorialisation of policy – as framing is contingent on ‘regional’ party politics, including nation-building by civic nationalist parties.     

Unnatural discourse. ‘Race’ and gender in geography

Geographers’ long‐term involvement in the construction ‘race’ and gender has occurred through literally and metaphorically mapping out the world in ways that highlight, perpetuate and naturalize difference. This paper provides a critical analysis of the naturalization of these categories by revealing parallels in their social construction and in the ways in which they have been independently conceptualized. The focus is on the extent to which ‘race’ and gender as social constructs have been, and are, predicated upon biological categories. We argue for a conceptualization which, while eschewing notions of essentialism and determinism, integrates the biological and social, recognizing that distinctions between the biological and cultural are invariably socially constructed. We also highlight the extent to which social constructions are political constructions, sexism and racism being modes of thought which construct the body for ideological ends. We begin to chart the political strategies whereby dominant notions of the biological and cultural can be unnaturalized, thus challenging the ways in which ‘race’ and gender are used to create social identities and to maintain relations of domination. In an attempt to develop an alternative to strategic essentialism, we focus on the practice of unnatural discourse, of imposing disorder on dominant discourses through, for example, practices associated with the unnatural, the unnaturalization of everyday language, the unnaturalization of landscapes upon which gendered and racialized relations are played out, the questioning of our disciplinary codes and the unnaturalization of vision by developing new ways of seeing the racialized and gendered embodiment of subjects.     

‘That still goes on,doesn't it,in their religion?’ British values,Islam and vernacular discourse

This article explores ‘everyday’ or ‘vernacular’ conceptions of Muslims, Islam and their relationship to ‘British values’. Drawing on original data from focus groups in the East of England, it argues that the relationship is typically constructed around a series of binary pairings. Where Islam is held to be traditional, conservative, pious and outmoded, British values are seen as progressive, liberal, secular and modern. This opposition matters for three reasons. First, it is a contingent construction rather than reflection of realities; one that draws upon Orientalist tropes and militates against alternative ways of imagining this relationship. Second, it does important work at the vernacular level in explaining political dynamics, especially successful integration (because of British liberalism) and the failure thereof (because of Islam's traditionalism). Third, its predication on an essentialised claim of difference inflects even competing efforts to story the British values/Islam relationship which tend, we suggest, to reinforce the positioning of Muslims and their values as somehow beyond or external to Britishness.     

Senegalese street‐sellers,racism and the discourse on ‘irregular trade’ in Rimini

The coast of Emilia‐Romagna is a favourite destination for the seasonal movement of Senegalese street‐sellers. It is no coincidence that Rimini hosted one of the first racist demonstrations of shopkeepers in 1989. The situation has worsened over time. In fact, the local public discourse on immigration never developed autonomously but has always been connected to the discourse expressing the main concern of the town: irregular trade. Yet discourses do not work alone and are linked also to social relations and to economic trends such as the restructuring of the local retailing economy and the tourist sector. This article therefore shows how racism in Rimini is the fluid product of, first, the overlapping of discourses about differing social phenomena which shape the dominant discourse on immigration; and, secondly, the identification with this dominant discourse that has emerged from everyday social relations and institutional practices. The latter part of the article presents elements of the counter‐discourse, based on observations and conversations carried out with Senegalese immigrants in a summer camp outside Rimini. Finally, a proposal by the mayor of Rimini to exclude non‐resident immigrants coming from outside the province is analysed as an example of the criminalization of immigrants through the application of a ‘sedentarist metaphysic’.     

Politics of the ‘creative industries’ discourse and its variants

The existing academic debate on creative industries can be summarised as ‘Trojan horse or Rorschach blot’: creative industries working as a neoliberal discourse or producing different effects depending on local context. Arguing that these are two sides of the same coin, this article looks closely at the discourse’s depoliticising and encompassing forces and their interplay on the discourse’s intersection to the broader new economy narrative. The article’s focus is South Korean variants of creative industries discourse. First, the country’s ‘content industries’ discourse served as a Trojan horse for the depoliticising narrative of knowledge economy while boosting the cultural sector discursively and financially. Second, ‘creative economy’ has very recently emerged as the current conservative government’s master economic narrative. This discourse allows the government’s neoliberal economic policies to be further justified while making cultural policy unable to persuasively claim that creativity belongs in the culture’s domain.     

Clarifying divine discourse in early modern science: divinity,physico-theology,and divine metaphysics in Isaac Newton’s chymistry

Isaac Newton, like many of his contemporaries, appears to have distinguished between the practice of divinity, founded on divine revelation, and philosophical considerations of God derived from the study of nature. This article evaluates these distinct modes of divine discourse through a close reading of the chymical content of Newton’s optical writings and his correspondence with Thomas Burnet regarding Genesis. Newton’s chymical exploration of divine activity in the natural world in Query 31 to the Opticks (1704) seems independent from Scripture in its physico-theological demonstration of God from natural phenomena and its divine metaphysical reliance on a priori concepts of God to establish principles of nature. Nonetheless, the sensorium analogy by which he explored divine agency in nature drew directly from the biblical doctrine of the imago Dei. Moreover, Newton used his chymical understanding of nature to access the natural-philosophical realities behind the accommodated words of the Mosaic creation account.     

Security,secularism and gender: the Turkish military’s security discourse in relation to political Islam

This article examines the sexual and corporeal constructions of risk within the security discourses of the Turkish military in response to the rise of political Islam and Islamist identities in Turkey. I look at the Turkish military as the self-proclaimed guardian of the secular Republic, which, until recently, has actively configured political Islam as a risk to national security and ingrained such risk onto the body of the headscarved woman. My analysis covers a time frame from 1980s to late 2000s when the military issued memorandums and public statements against the rise of political Islam and pursued a belligerent campaign to erase ‘Islamist’ identities both from civilian politics and its own structure. The military implemented security regulations and dress codes to detect the ‘Islamist’ military personnel who are most conspicuously identified with the dress style of the women in their families. I explore these security regulations through women’s everyday and personal experiences in relation to their dress, headscarf style and comportment in military spaces and try to understand how ‘Islamism’ is constructed as a security threat in sexually and corporeally specific ways. I demonstrate how secularism is constructed, and needs to be protected, on the basis of a particular regime of gender and sexuality at the merger of traditional gender norms and secular Western modernity.     

'As solid as the Rock'? Place, belonging and the local appropriation of imperial discourse in Gibraltar

Although imperialism is firmly on the geographical agenda at present, rarely does the British Overseas Territory of Gibraltar feature, even though it is the only remaining formal colony in Europe. Seized in 1704, Gibraltar has come to stand as a symbol of British imperial resilience, a status encapsulated by the phrase 'as solid as the Rock'. The paper explores how such a place-based imperial discourse has served to marginalize the civilian population and yet, paradoxically, has been appropriated locally to articulate a distinctive sense of belonging. More generally, the paper considers how a surviving colony such as Gibraltar, with its apparently loyal population, complicates postcolonial categories, periodizations and assumptions.     

Student–staff partnerships in learning and teaching: an overview of current practice and discourse

ABSTRACT

Student–staff partnerships in learning and teaching are not a new idea but have seen a growing interest and momentum in recent years. In this article, I provide an overview of the background and context of increased student–staff partnerships, a definition of partnership and some of the benefits. I highlight several examples of practice from different countries, universities and disciplines, and involving different numbers of students, which help to illustrate some of the variety of what is possible in student–staff partnerships in learning and teaching but also some of the challenges. I will focus on key ideas currently being debated in student–staff partnership work in the form of theoretical framing; contested definitions; mixed motivations and concerns about partnership being co-opted by neoliberalism; the imperative of inclusion; and the role of student–staff relationships. I conclude by considering what ways geographers might contribute to future research and practice, by offering some practical strategies for establishing and maintaining good quality partnerships in learning and teaching and with suggestions for enhancing the community and culture within which we operate.     

You’re not welcome at my table: racial discourse,conflict and healing at the kitchen table

In this article, we reflect on the need for, and geography of, embodied cross-racial talk in the current political context. We reflect on our 2015 article ‘Kitchen Table Reflexivity: Negotiating Positionality through Everyday Talk’ to question whether we were too optimistic in our advocacy of the kitchen table as a space for racial reconciliation through interracial dialogue. We draw on our own experiences to explore multiple tables at which we may or may not both be present. In conclusion, we encourage everyone to do the hard work of determining which tables are the right ones for them to be present at to have the hard, but necessary, conversations about race and racialization in our contemporary society.     

‘Applied science’ in nineteenth-century Britain: public discourse and the creation of meaning, 1817–1876

‘Applied science’ has long been a competitor with the concept of technology for the space between theory and praxis. This paper explores how the concept emerged in mid-nineteenth-century Britain through public sphere discussions in a cycle of rhetoric that linked the press, the development of new educational institutions and the interpretation of industrial change. The recounting and reprinting of heroic narratives of achievement served to cement alliances between ‘practical men’ and ‘men of science’ by proclaiming a respectable subject of common interest to which both could be associated. Narratives of applied science were drawn on in the process of institutional change. A key role was played by editors and business proprietors in local contexts; their interest in applied science stimulated the formation of new universities aimed at providing new forms of technical education. The use of the concept of ‘applied science’ to describe the space between science and practice challenged the traditional notion of ‘rule of thumb’ as a characterisation of shop work. With its connotations relating to both past and future, the term served to structure time as well as science.     

Anxious householders: theft and anti-usury discourse in Shakespeare’s Venetian plays

Usury occupies a centrality in early modern culture that no mere professional practice, however innovative or controversial, could have occupied. As recent scholarship has shown, the reason has to do with the fact that, in the final analysis, usury constitutes a mental disposition, a worldview. This article seeks to refine our understanding of the psychological phenomenon of usury by examining its troubled relationship with theft as enacted in Shakespeare’s Venetian plays. Both The Merchant of Venice and Othello link the usurious mindset to an anxious sense of dispossession: Shylock is represented as a householder whose paranoid concern with burglars has not been sufficiently emphasised; usurious Iago is revealed to act on a compulsive need to instil into his victims, most notably Othello, an equally irrational fear of theft. The article argues that the emergent monetary economy is thus associated with a nightmarish dread of deprivation that is shown to destabilise the domestic space of the oikos.     

Masculinity,place and a binary discourse of ‘theory’ and ‘empirical investigation’ in the human geography of Aotearoa/New Zealand

This paper discusses a binary discourse of ‘theory’ and ‘empirical investigation’ in the human geography practised in Aotearoa (New Zealand)[1]. I attempt to illustrate the way in which such dichotomous thinking articulates with the social construction of a hegemonic masculinity to effect a specific geographic understanding of the world. I suggest that this theory/empirical investigation binary gives rise to at least three significant problems in geographic research: a gendered and hierarchical structuring of geographic thought, a devaluation of the feminised term in the binary, and unworkable ‘mobile positioning’ of the researcher.     

‘Accidents’ and invisibilities: Scaled discourse and the naturalization of regulatory neglect in California's pesticide drift conflict

In this paper, I draw on the politics of scale literature in order to discuss the strategic use of scale as a framing device. I argue that scale-based framings can gain effectiveness through capitalizing on longstanding social inequalities and thus deserve careful consideration for their abilities to reinforce those inequalities and obscure ongoing illness. I discuss the ways in which actors in the present conflict over agricultural pesticide drift in California discursively engage scale in order to reframe the issue and justify (or, in other cases, contest) minimal regulatory response. I argue that the predominant scale-based framing of pesticide drift as a series of particularized, local ‘accidents’ gains its effectiveness through multiple intersections with long-standing social invisibilities and injustices endured by California's farmworkers, with the problematic results of rendering pollution invisible and naturalizing regulatory neglect. I also introduce the efforts of pesticide drift activists to ‘push up’ the framing of the issue, improve their political traction at the statewide level, and justify their demands for precautionary, health-based restrictions on the use of agricultural pesticides. Finally, I conclude by applying this analysis to recent debates for devolved environmental governance and problematizing the tendency to associate local governance and social justice.     

Rethinking the global heritage discourse – overcoming ‘East’ and ‘West’?

This article illustrates how Japan’s involvement in international heritage discourse, in particular since the Nara Conference in 1994, played an important role in the development of a global understanding of heritage and what it constitutes. It explores the way the Ise Shrine came to be represented as an iconic example of an ‘Eastern approach’ to heritage to become central in the paradigm shift within global heritage discourse towards acknowledging cultural diversity. In this article, however, I argue that the presentation and understanding of the Ise Shrine has perpetuated a number of misconceptions about an Eastern approach to heritage conservation. In particular, its presentation and interpretation as a cultural site devoid of its distinct religious and political significance, limits what can be learned from it. This article argues that without full recognition of the religious beliefs intimately embedded in the traditional social structures, practices and attitudes related to heritage sites, recognition of cultural diversity would remain limited.