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1.
Burns's classic study of leadership distinguished two types of leader. Transformational leaders are visionaries who are able to persuade followers to transcend their own self‐interest for the sake of a larger good. Transactional leaders, on the other hand, base their relationships with followers on an exchange, such as jobs for votes. The transformational/transactional model of leadership has been adapted by Bass for use in organisations. However, Burns's analysis focuses on what may be termed macro‐level leadership of entire states or organisations, whereas Bass's approach is used to study micro‐level leadership where there is ongoing direct interaction between leader and followers. This paper examines the cabinet leadership styles of four Australian political leaders: Malcolm Fraser, Bob Hawke, John Cain and Joh Bjelke‐Petersen. Cabinet ministers who served under these leaders were asked to complete a questionnaire rating the leadership behaviours they experienced. The results are compared with the evidence on leadership style presented in biographical accounts.  相似文献   

2.
This essay examines wartime Japan’s establishment of culture bureaus and its promotion of the Takarazuka Girls’ Revue in allied European nations and the United States in a moment of international crisis. This overseas cultural policy was part of a series of alternative strategies employed by the Japanese Ministry of Foreign Affairs in an effort to persuade the West to acknowledge Japan’s self‐appointed role as a leader in East Asia, capable of producing advanced cultural products on a par with those of western nations. Key features of this essay include the negotiation between state goals and private interests in the performance of cultural diplomacy, as well as the aesthetic articulation of a hybrid Japanese culture which was traditional yet fully modern, particularly as presented on stage through a display of the female body.  相似文献   

3.
Current approaches to rural community development in Australia provide for limited government intervention. Such intervention is usually housed within programmes that seek to build the internal capacity of communities to achieve long term socio‐economic sustainability. A fundamental implementation strategy for capacity building has been developing local leadership. The underlying assumption of this approach is that good leadership will result in existing resources being mobilised for a more sustainable function and new resources attracted. What though is good leadership in terms of building the capacity of rural communities to develop sustainable socio‐economic futures? This paper compares the conceptualisation of leadership within rural development policies and leadership training programmes with the nature of local leadership as it exists in on‐ground community building projects. From an in‐depth review of the role and nature of local leadership within six Australian rural communities it was found that local leadership could result in improved adaptive capacity if the leadership is similar in nature to Burn's (1978 ) transformational model of leadership. Within policy, local leadership was most often conceptualised as being similar to this transformational model. However, rural leadership training programmes tended to conceptualise leadership as a top‐down process, similar to Burn's (1978 ) transactional model. While this study of leadership within rural communities revealed that transactional skills, as taught in leadership training programmes, were important for successful project management, such skills did not necessarily result in improved community adaptive capacity. It is suggested that, while transactional leadership can have an important role in influencing the development of rural communities, greater attention needs to be given to developing strategies to support transformational leadership.  相似文献   

4.
黄剑 《安徽史学》2016,(4):89-96
民元鼎革之际,中华书局以共和教科书为突破口,抢占商务教科书市场份额。面对危机,商务领导人张元济将其丰富从政经验与政治智慧导入商业模式,加之苦心经营政学商三界高端人脉有年,故得以及时调整并挽回颓势。商务也适时利用其丰沛人脉,在动荡不安的历史年代夹缝中求生存,以文化出版事业为桥梁,无分新旧左右、禹内域外,效仿科举大举储才,将各方势力活成一片,使人脉在商务这个"变相之官场"的平台上,继续在政学商界良性延展,获得了自身历史上义利双赢的黄金时代。  相似文献   

5.
This article focuses on indigenous religious beliefs and practices in relation to nationalism and state‐building in conflict and post‐conflict Bougainville. Since the early seventies, people of the island of Bougainville have sought to secede from Papua New Guinea and constitute a separate sovereign state. The almost ten year long secessionist struggle between the Bougainville Revolutionary Army (BRA) and the PNG Defence Force (PNGDF) that eventuated in 1988, destroyed nearly all infrastructure, socio‐economic services, and the functions of the PNG state on the island. At the same time, the crisis also brought about the establishment of new local governments, such as ‘The Bougainville Interim Government’, as well as a new Nation: the Independent Republic, later called the Kingdom of Me'ekamui, ruled by BRA leader Francis Ona. This article explores the creation of the Me'ekamui Nation and analyses the religious underpinnings of nation‐ and state‐building in Bougainville, focusing on the performances and normative frameworks used in the endeavor to become a sovereign state.  相似文献   

6.
Puerto Rico became a territory of the United States in 1898 with the end of the Spanish-American War. In 1952, the island became a ‘Commonwealth’ through the development and approval of a local constitution. While this political status allows Puerto Rico some degree of autonomy, it nevertheless continues to subject the island to United States federal authority. For the last 60 years, discussions on whether Puerto Rico’s Commonwealth status is a permanent or transitional status has fuelled much of the political debate and public policy of the region, and has been highly influenced by political status ideologies: to become a state of the United States, to maintain the current status, or to become independendent. Budgetary, legal, and commercial dependence on the United States causes constant conflicts in the design and implementation of Puerto Rican public policy in areas such as education, law, and economic development. Likewise, culture has not been exempt from these debates. In fact, cultural differences have caused conflict at all levels – from the theoretical conceptions of culture, to cultural policy and arts management. Moreover, the implementation of cultural policies has also been subject to political ideologies and the concept of culture has variably been seen as an obstacle or strength for specific political purposes. In the midst of a sustained economic crisis, the current Puerto Rican government has proposed the development of a comprehensive cultural policy through a participatory process. The objective of this paper is to present this process as a means of analyzing Puerto Rico’s experience through the challenges in designing and implementing cultural policy within a ‘postcolonial colony’ scenario. This paper will place emphasis on the government’s role, cultural public institutions, and cultural production.  相似文献   

7.
ABSTRACT

This essay looks at two major tendencies in cultural policy recommendations in Latin America: (1) the economic contribution of arts, heritage and especially the cultural and creative industries; and (2) cultural rights, with a focus on inclusion, access, empowerment, and the integral development/well-being of citizens. The two tendencies, which are part of cultural development policies, are not easily integrated into an all-encompassing policy because they follow different logics and management strategies. Nevertheless, both of these tendencies, which emerged in the heyday of neoliberalism (the 1990s), continue to provide the major justifications for cultural funding, although the current economic crisis has led to budget cuts. After a review of cultural development policies, this essay examines innovative strategies to compensate for scarce funding, including those that seek to bridge both tendencies. The cases examined below correspond to discussions of cultural policies in Latin American forums with hundreds of policy-makers and analysts over the past 20-plus years.

Abbreviations: BBC: British Broadcasting Corporation; CadenAgro: Centro de Apoyo para el Desarrollo de Denominaciones de Origen y Sellos de Calidad de Productos Agroalimentarios; CCI: Cultural and Creative Industries; CEDE: Centro de Estudios de Desarrollo Económico; CMD: Centro de Diseño Metropolitano; CVC: Cultura Viva Comunitaria; ECLAC: Economic Commission for Latin America; ILO: International Labor Organization; IMF: International Monetary Fund; MDG: Millennium Development Goals; MDG-F: Millennium Development Goals Fund; MICA: Mercado de Industrias Creativas de Argentina; MICSUR: Mercado de Industrias Culturales del Sur; MSME: Micro, Small and Medium Enterprises; SEGIB: Secretaría General Iberoamericana; SELA: Latin American Economic System; UCLG: United Cities and Local Governments; UNCTAD: United Nations Conference on Trade and Development; UNDP: United Nations Development Programl; UNESCO: United Nations Educational, Scientific and Cultural Organization; US: United States of America  相似文献   

8.
A three-year research project, The Monitoring of Shipwreck Sites (MoSS), was initiated in 2001 as a partnership between several European countries: Finland (project leader), Germany, Holland, United Kingdom, Denmark and Sweden. The aim was to establish a suitable programme for the monitoring, safeguarding and visualizing of shipwreck sites, based on the investigation of three wrecks located in the Baltic and North Seas. Phase I involved the monitoring process, with the investigation of physical, chemical and biological factors that will help to identify potential threats to buried and exposed archaeological material. Phases II and III considered safeguarding and visualizing of shipwreck sites.
© 2005 The Nautical Archaeology Society  相似文献   

9.
A strong European Union is needed today more than ever: to act as a reliable partner to the United States, Great Britain and the other great democracies; to deal with the growing threats on her southern and eastern periphery; and most pressingly of all, to deal with the euro sovereign debt crisis. In order to do so, Europeans will have to abandon the gradualist fallacy that union will be achieved in small incremental steps and learn the lesson of history that all successful mergers, such as the British and the American, have been carried out in one fell swoop at a time of extreme crisis. They will have to recognize that the road to unity took a fatal turn when the failure of the European Defence Community caused a bifurcation between politico‐military and economic integration. Today, as we face potential fiscal and economic meltdown and as the external threats to Europe mount, we have another opportunity. We can only seize it, however, if we realize that full European union, if there is to be one, will be an event, not a process. It must follow more or less the American example with a directly elected presidency, a house of representatives elected by population and a senate, which represents the former nation‐states and regions. There is no need for the United Kingdom to be part of this project, but it is essential that both unions work together for the common good. Because the existing political elites are incapable of rising to the occasion—and in many cases are actually antipathetic to it—the task must fall to a new pan‐European party: the Party of Democratic Union.  相似文献   

10.
从19世纪末叶以来,美国外交思想经历了从孤立主义向所谓的“国际主义”的转变,这种转变到了第一次世界大战爆发后基本完成,其核心内容是美国借助着强大的经济、军事和化力量,大踏步地迈向国际政治竞技场,实现这一时期绝大多数美国领导人梦寐以求的世界领袖地位。然而,这种转变在国内外遇到了强大的阻力,最终把美国的世界领袖梦想化为烟云。不过,美国的政治、经济和战略等利益已经使美国无可解脱地与世界联系在一起。就美国外交而言,这是一个不可逆转的趋势,美国人厌恶卷入大洋之外政治事务的传统心态由此正发生着变化,这也预示着美国力图充任世界领袖的时代正在缓慢地到来。  相似文献   

11.
The arts and culture sector in many countries faces major challenges, as a consequence of ongoing austerity measures and changes in the ways in which the arts are experienced. In major nations such as the United States, the United Kingdom and in several European countries, there is considerable pressure to look for new ways of surviving in an age of consumerism, accountability and rapidly changing technologies. On the other hand, many Asian countries have invested heavily in building their arts and culture sector as part of the new twenty-first-century economy. The arts and culture sector in Australia faces serious challenges at present, including ongoing fiscal pressures, an absence of any national cultural policy and disruption as a consequence of changing governments. In order to explore these issues, interviews were held with 22 key leaders from a range of Australian organisations associated with arts representation, funding, policy and advocacy. The findings highlight both the challenges and opportunities facing Australia towards what may be considered the next wave of innovation and change.  相似文献   

12.
The major environmental problems of the twenty‐first century, including climate change, water scarcity, pollution and resource exhaustion, represent a new category of crisis and highlight the desperate need for an integrated science of socio‐ecological phenomena. To help establish the foundations of such a science, we explore three traditions of mathematical theory: the Lotka–Volterra interactions of ecological theory, niche construction models of population genetics, and theory from the gene–culture coevolution tradition. We review the theoretical tools of each of these traditions in explaining cultural articulation with the environment. Although the theoretical core of the science we propose does not exist, cultural evolutionary theory supplies useful tools to analyse endogenous culture, cultural dynamics, and deeply rooted behavioural links to the environment. We also present a coupled model for demonstration, and suggest that coupled socio‐ecological models can provide a formal theory to help address the emergent socio‐ecological problems of the future.  相似文献   

13.
Julie Cupples  Kevin Glynn 《对极》2014,46(2):359-381
Hurricanes Katrina and Felix made landfall in 2005 and 2007 on the Gulf Coast of the US and the Atlantic Coast of Nicaragua respectively. Despite many economic, political and cultural differences between these two sites, they share a number of interesting similarities. Their inhabitants are subject to similar modes of racialized Othering and internal colonialism, and both places have vital links with the transnational cultural consciousness that Gilroy referred to as the Black Atlantic. Katrina and Felix also occurred at a time when centralized forms of media are increasingly perceived to be in crisis. This crisis is creating new spaces for the development of alternative ways of knowing, watching and making media. This paper draws on recent literature on decolonization by Mignolo, Escobar, Quijano and others to explore the prospects for decolonizing energies within the new media environment and a context of devastation wrought by neoliberalism and disaster. This research examines disasters in/and the new media environment, and suggests that activists should understand the distinctions between mainstream (or corporate) and alternative media, between top‐down and grassroots media, and between “old” and “new” media, in relational and non‐categorical rather than absolute terms. These media realms should be engaged from an awareness of how they interact with and impact upon one another. This research also suggests that disasters must be understood as ongoing and open‐ended events embedded within historical, social, cultural, economic and political processes and systems. Media, policymaking and emergency management practices that are informed by an awareness of this complex embedding, and which are therefore able to take a long‐term view of the unfolding of disasters, will be best equipped to engage effectively, and in democratically responsive ways, with disasters and in particular with the needs of those populations most vulnerable to their impacts.  相似文献   

14.
Abstract

Taking into account the course of cultural policy in democratic Portugal, and against the backdrop of the international crisis of 2008 and the sovereign debt crisis of 2011, this article seeks to interpret recent changes in the cultural sector in Portugal. Using both qualitative and quantitative methods it focuses on three main aspects: institutionalisation of democratic cultural policy; government funding; cultural organizations and facilities. The 2008 crisis put an end to a period in which investment tended to grow. We place Portugal in the broader European context, concluding that the Portuguese cultural scene may once again diverge from that of other European countries.  相似文献   

15.
It has been often claimed that governmental culture departments are not particularly significant or important for governments as a whole. The extent to which this is true is investigated through a combination of quantitative and qualitative assessments of departmental significance using the United Kingdom and the Department for Culture, Media and Sport as a case study. Departments are assessed across a number of criteria incorporating expenditure, law‐making, policy centrality, ministerial career trajectories, press coverage, departmental age, executive centrality, manifesto coverage and staffing patterns. On these the British example demonstrates that culture departments are not significantly important for governments as a whole. The comparative implications of this finding are identified, and potential new research areas are indicated.  相似文献   

16.
The article starts with a discussion about the frequent statement that culture is a marginal area in politics. It proceeds with an analysis of the phenomenon and concept of “the cultural turn” and its possible consequences for cultural democracy. Then there follows a reflection on the potential power of religion and culture in political developments. After these introductory sections I present and discuss what I call five “democracy dimensions” of cultural policy: norms and ideologies; distribution of economic resources; institutional structures and decision‐making procedures; agents and interests in the policy‐making process; and access to and participation in cultural life. The conclusion is that under certain circumstances culture may mobilise huge masses of people in political actions but this is unlikely to happen in Western European democracies where culture in a long historical process has been privatised and isolated from big politics by the establishment of a specific sphere with its own structures, norms, logics and discourses. It is questionable if cultural policies will be more democratic under the reign of global capitalism and new liberalism. “The cultural turn” is an ambivalent phenomenon which cannot by itself bring about more cultural democracy. The future of cultural democracy cannot be decided for by cultural life or the cultural policy system themselves, it is dependent on what will happen to democracy as a total political system, of which cultural policy is only a small part.  相似文献   

17.
Abstract: This paper explores the current discourse about arts policy and funding and its placement within an economic paradigm. The models of “cultural industry” and “creative industry” are explored and how they affect arts funding discourse. Similarly the impact of the introduction of the language of industry and business to the arts sector is considered. If bottom-line arguments are used by funders, governments and critics to argue the merits or otherwise of arts activity, how does this affect arts practice? In recent times arts funding agencies have been restructured to reflect a market-driven agenda rather than an arts-driven agenda. The impact of all these issues is considered in the context of Australian arts' models in particular, but with reference to examples in the United Kingdom and the United States of America. The paper concludes with suggestions for a reassertion of core cultural values in future discourse.  相似文献   

18.
President Obama has been elected to office in the United States during a crisis of confidence in America's capacity to exercise effective leadership in world afairs. National self-indulgence, greedy financial irresponsibility and an unnecessary war have discredited that leadership, a situation that has been compounded by the current global economic crisis. Added to these self-inflicted wounds, this article suggests, are two transformational developments on the world political scene. First, the 'global political awakening' to issues such as climate change, health and social inequality; and second, a shift in the distribution of global power from the West to the East. However, although this shift is occurring, it is a slow process and in the foreseeable future there is no state, or combination of states, that can replace the role America plays on the international scene. What is also clear is that without an American recovery, there will be no global recovery. The American recovery will be a monumental task. But four small, telling words—unify, enlarge, engage and pacify—summarize the essence of the needed response. There needs to be an effort to re-establish a sense of unity between America and Europe; an enlarged coalition of principal players is necessary to promote more effective global management; dialogue engaging a wider circle of partners key to global geopolitical stability should be promoted and maintained; and a deliberate effort not to get bogged down politically and militarily in the Middle East is essential.  相似文献   

19.
John Vail  Robert Hollands 《对极》2013,45(3):541-564
Abstract: This article explores the various forms of “social skill”, what we call “rules for cultural radicals”, that the Amber Film and Photography Collective (and primarily its founder and leading visionary, Murray Martin) used to create and sustain an egalitarian arts organization and oppositional cultural movement in the Northeast of England. The collective represented a radical challenge to the world of British filmmaking, featuring innovative practices of cultural work, non‐commodified forms of cultural economy and a commitment to a democratic culture. These “rules” constituted innovative forms of strategic action—visionary leadership, improvisation, risk taking, brokerage—that helped create a durable collective identity and networks of solidarity. We explore the extent to which Amber's “rules” are prefigurative of contemporary forms of cultural activism and radical artistic practice.  相似文献   

20.
This article explores the trade negotiations between the United States and the European Community in the Tokyo Round of General Agreement on Tariffs and Trade (GATT) negotiations, held in Geneva from 1973 to 1979. The article shows how the economic turbulence and the different domestic stances and policies toward the globalizing economy split the Western members of GATT into two camps. Countries, like France and the United Kingdom, less well equipped to face increased worldwide competition and the economic crisis were not keen on trade liberalization. Countries, like the United States and Germany, better equipped to face worldwide competition and in favour of policies that strengthened it, saw trade liberalization as the right path. Eventually, under US President Jimmy Carter's leadership and with the key support of Chancellor Helmut Schmidt, the results of the Round reflected a vote in favour of liberalizing international trade. Thus, the Round was shaped by the globalizing economy but, at the same time, its results gave further impetus to the globalization wave that would reach full swing in the 1980s–1990s. The GATT talks took place in the shadow of globalization: while attempting to govern the process, also built it up.  相似文献   

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