The law,the citizen,and the state in nineteenth‐century Australia

The Invisible State: The Formation of the Australian State 1788–1901 by Alastair Davidson. Cambridge: Cambridge University Press, 1991. Pp. xviii + 329. £40.00 (hardback). ISBN 0–521–36658–5.

The Rule of Law in a Penal Colony: Law and Power in Early New South Wales by David Neal. Cambridge: Cambridge University Press, 1992. Pp. xiv + 266. £30.00 (hardback). ISBN 0–521–37264‐X.

Criminal Law and Colonial Subject: New South Wales, 1810–1830 by Paula J. Byrne. Cambridge: Cambridge University Press, 1993. Pp. xiv + 301. £37.50 (hardback). ISBN 0–521–40379–0.     

Cultural fingerprints – the legacy of cultural values in the current cultural policy agenda in Germany

This paper explores the historical roots of cultural values as a prerequisite for German cultural policy. With reference to current investigations of the social impact of the arts, the analysis is based within the framework of the history of ideas and focuses on three concepts: the common base of culture, nation of culture and culture as a state aim. The author argues that the transformative positive powers of culture are linked in a complex system of historically grown intellectual alliances while directing current policy thinking. As a consequence the positive impact of culture in society is strengthened over time and remains unquestioned by actors in the cultural sector.     

The role of recruitment agencies in imagining and producing the ‘good’ migrant

This paper focuses on representations of labour migrants and interrogates how such imaginaries shape migrant recruitment and employment regimes. The recruitment and employment of labour migrants inevitably involves a range of knowledge practices that affect who is recruited, from where and for what purposes. In particular, this paper seeks to advance understandings of how images of ‘bodily goodness’ are represented graphically and how perceptions of migrant workers influence the recruitment of workers to the UK from Latvia. The research described in this paper is based on interviews with recruitment agencies, employers and policy makers carried out in Latvia in 2011. The analysis results in a schema of the ‘filtering’ processes that are enacted to ‘produce’ the ‘ideal’ migrant worker. An important original contribution of this paper is that it details how recruitment agencies, in not only engaging in the spatially selective recruitment of labour from certain places but also drawing socially constructed boundaries around migrant bodies, play a key part in shaping migration geographies both in sending and destination countries.     

LGBTTs of Turkey between the east and the west – the city and the world through their eyes in the case of Izmir

The profession of city planning in Turkey does not consider groups such as LGBTTs (Lesbian, Gay, Bisexual, Transgender, Transvestite (Cross-dressing)). This study aimed to draw attention to the need for Turkish city planning to consider LGBTT people by presenting the results of a survey conducted in Izmir, one of the leading cities in Turkey. The study examines the reasons that LGBTTs, as ordinary individuals in society, become closeted in the urban sphere and how city planning can overcome this challenging problem of a Muslim country that is between the East and the West and is a European Union (EU) nominee. To examine this delicate issue that has not previously been considered in urban/rural planning studies in Turkey, the main discussion first elaborates the nationwide conception of and attitude towards LGBTTs and a wide range of social and economic variables to assess the quality of LGBTTs’ urban living. Then, based on results of the survey, this study attempts to formulate how an inclusive city can be planned for all groups, including LGBTTs. The scope of this study covers the legal and social status of LGBTTs in Turkey, the overall profile of LGBTT survey respondents, these respondents’ place in Izmir and the specific characteristics of an LGBTT-inclusive city. The unique contribution of this study is that it is the first to examine LGBTT individuals’ demands from the city on the basis of their different socioeconomic profiles.     

Social engineering and cultural policy – theoretical and empirical reflexions from Swedish cultural policy in a historical perspective

This article explores the influence of social engineering in various forms within Swedish cultural policy, seen in a historical perspective. In social engineering cultural policy measures, reforms and projects are justified by scientifically based research rather than party based ideological arguments. Karl Popper’s classification of the utopian and the step-by-step engineering make up the starting point, redefined as paternalistic engineering, welfare state engineering and utilitarian engineering in order to apply these ideas to cultural policy. Social engineering was predominant in Swedish cultural policy mainly during the post war period. In the 1950s as well as in the 1970s this engineering takes on a paternalistic character, in the struggle against injurious culture, such as video violence. Current practice of paternalistic engineering is directed at revealing and identifying invisibles structures in the field of cultural heritage. The welfare state engineering had its highlights in the planning era of the 1960s and the 1970s, and today culture as a beneficial factor for both citizens and society is labelled utilitarian engineering.     

‘Lived bodies’ and the neoliberal city – a case study of vulnerability in London

This article explores the ‘more-than-work’ aspects of the lives of vulnerable women who street-sex work. Particularly, we are interested in the differences between the women’s experiences, within the broader context of power structures as manifested in neoliberal cities. Few studies have explored this aspect of street-sex workers’ lives and theorisations of the co-creation of environments tend to elide the experiences of the most vulnerable people. Specifically, we explore the relationships that these women have with two environments: the quotidian (where they undertake routine everyday activities), and the gentrified (relating to changes in the spaces in which they live and work). We find that their experiences are extremely local, and heavily contingent on the services made available to them (or not) by the statutory and third sectors, and the emotional contacts they make, particularly in third sector support services. This challenges some of the literature which suggests a separation of ‘home’ and ‘work’, and which finds close associations between women who street-sex work. While places designed by the third sector are more responsive to these women, they are also more vulnerable to closure through lack of funding. This contributes to a significant degree of ontological non-linearity and ontological insecurity in these women’s lives.     

Protecting the citizen body: The commonwealth's role in shaping and defending an ‘Australian’ population

This article traces the activities of the Commonwealth in shaping a population that it felt comfortable with and capable of governing successfully from 1901 to 1962. We argue that the body of desirable Australian citizens was defined negatively by who was to be excluded, in particular ‘aboriginal natives’. This quickly became an area of administrative rather than legislative concern. A close examination of the archival record illuminates the bureaucratic image of the desirable Australian and the modes by which that image was generated. The administrative activities increasingly focused on the ‘hard cases’, particularly those of the so‐called ‘half‐castes’. A narrow reasoning process, propensity to make expedient changes to established practice, and the metaphorical language in which the issue was discussed shaped the administration's thinking on citizenship policy.     

Modern China's cultural transformation – problems and prospects

Modern China's cultural transformation has been a long, torturous, and complex process that even now has yet to come to a conclusion. Previous publications on China's intellectual and cultural history have touched on this issue to some extent, but there have been few wide‐ranging, focused, and systematic studies. This article is based on the author's systematic research into this question and argues that the Chinese people, burdened with the weight of a long history and with deeply ingrained cultural traditions, must negotiate the complexities and uncertainties of the present as they adapt to a new era and build a new culture. Questions of culture manifest themselves in many different ways: in distinctions between Eastern and Western culture and between “Chinese” and “barbarian”, in the different resources and possibilities inherent in ancient and modern culture, in the fate of China's ethnic minorities, and in the relationship between material and spiritual “civilization”. In addition, social conditions can pose almost insurmountable problems in the process of cultural transformation. These problems can only be solved when the whole nation is engaged in the practice of study and struggle, and the cultures of the world become more intimately linked through communication and the flow of ideas. Even then, solutions will not be quick in coming and the process of cultural change is necessarily gradual in nature. The transformation of China's culture in recent times and the modernization of the country as a whole are fundamentally concurrent processes that show a marked tendency towards globalization and individualism. Thus, externally, China must adhere to the idea of greater cultural openness while, internally, we must support the liberation of the people, and foster a positive creative spirit to the fullest potential.     

Tourism and cultural encounters in ‘the last frontiers’

Host-guest encounters often play a key role within tourist experiences of culture and heritage. However, these encounters have increasingly been seen to shape and negatively influence local culture. In his report from early 2011, Shackel presents an example of the cultural encounter between local residents and one-day tourists arriving to the Eastern Greenlandic village of Kulusuk. While much of his account revolves around the covert resistance of locals, he also critically addresses the validity of authentic tourist experiences. This brief note attempts to elaborate on the concept of authenticity, and suggests some issues to consider when discussing tourist experiences, local resistance and future tourism developments in a place like Kulusuk.     

The conférencier in the purple robe: Chen Jitong and Qing cultural diplomacy in late nineteenth-century Paris

ABSTRACT

The establishment of Chinese legations abroad in the late Qing coincided with the emergence of a number of learned societies and transnational knowledge communities in the late nineteenth century. To what extent did the Chinese diplomats residing in Europe engage with these organizations in their interactions with the West? This paper examines an understudied aspect of late Qing foreign relations by tracing the activities of the diplomat-writer Chen Jitong (1852–1907) in several learned societies in Paris during the 1880s and 1890s. While serving as a secretary at the Qing legation in Paris, Chen also became a member of several Parisian learned societies (sociétés savantes). By enthusiastically participating in the meetings of these societies, contributing to their official journals, and delivering speeches at international congresses organized by these groups during the 1889 World’s Fair, Chen established a presence for Qing China in several nongovernmental international organizations. While the intellectual foci of these learned societies ranged from folklore studies, to architectural preservation, to ethnography, Chen contributed his own unique perspective and sensitivity as a Qing literatus in his representation of Chinese society and culture, which he also successfully fused in his writings about China for a French audience. I argue that Chen’s participation in the French and international learned societies should be understood as a form of late Qing cultural diplomacy, where what was at stake was not political sovereignty but the right of Chinese self-representation and contending notions of civilization.     

Imagining the ideal city,planning the gender-equal city in Umeå, Sweden

Focusing on imaginaries of the ideal city is an important method to illustrate the power of ideas, imagination, representations and even visions, and how these dimensions influence the way in which cities are organized and lived. In this article, we argue that one current and important city imaginary in a Swedish context is the gender-equal city. In this imaginary, the gender-equal city becomes a symbol for the open, tolerant, bustling, safe city, a city aiming to attract the middle and creative classes. However, at the same time, the imaginary of the ideal, gender-equal city is highly ambiguous. This ambiguity will be discussed throughout the article. Based on present planning projects in the city of Umeå in Sweden, we will discuss how the imaginary of the gender-equal city is presented, filled with meaning and used in place marketing, with the overall ambition of discussing the possibilities and pitfalls of what we call the gender-equality planning strategy. The aim of the article is to study how the city of Umeå is acting to create a gender-equal city and what kind of imaginaries these practices build on. The material consists primarily of a case study focusing on projects that aim to create an equal city, and also includes analyses of policy documents and media reports. This study illustrates how imaginaries are produced through local projects and different imaginaries provide different spaces for politicizing gendered power relations.     

Entangling alliances? The UK's complicity in torture in the global war on terrorism

The global war on terrorism gives rise to a range of legal, political and ethical problems. One major concern for UK policy‐makers is the extent to which the government may be held responsible for the illegal and/or unethical behaviour of allies in intelligence gathering—the subject of the forthcoming Gibson inquiry. The UK government has been criticized by NGOs, parliamentary committees and the media for cooperating with states that are alleged to use cruel, inhuman and degrading treatment (CIDT) or torture to gain information about possible terrorist threats. Many commentators argue that the UK's intelligence sharing arrangements leave it open to charges of complicity with such behaviour. Some even suggest the UK should refuse to share intelligence with countries that torture. This article refutes this latter view by exploring the legal understanding of complicity in the common law system and comparing its more limited view of responsibility—especially the ‘merchant's defence’—with the wider definition implied in political commentary. The legal view, it is argued, offers a more practical guide for policy‐makers seeking to discourage torture while still protecting their citizens from terrorist threats. It also provides a fuller framework for assessing the complicity of policy‐makers and officials. Legal commentary considers complicity in relation to five key points: identifying blame; weighing the contribution made; evaluating the level of intent; establishing knowledge; or, where the latter is uncertain, positing recklessness. Using this schema, the article indicates ways in which the UK has arguably been complicit in torture, or at least CIDT, based on the information publicly available. However, it concludes that the UK was justified in maintaining intelligence cooperation with transgressing states due to the overriding public interest in preventing terrorist attacks.     

Informal markets and global value chains – the disembedding of Romanian dairy smallholders

The Romanian dairy-farming sector is marked by subsistence and semi-subsistence farms. Through consolidation in the retail and dairy sector, the price pressure has moved toward producers of raw milk. Through new European, national and private standards and global actors tapping into the Romanian market this development is reinforced. At the same time, the smallholders, formerly accepted to be acting on an informal level, cannot access their main distribution channels anymore. Additionally, through several legal constraints being developed since Romania’s accession to the European Union, the smallholders are neither able to issue invoices, nor to access certain subsidy programmes as they are not considered juridical persons. This article focuses on the consequences of this disembedding of farmers. The peasants are pushed toward informal activities or value chain positions, in which they do not have any bargaining power with the globally sourcing intermediaries they are supplying. The contemporary approaches of global value chains and global production networks build the theoretical framework for the study. Here it is argued that informal markets must be included into these approaches more concisely.     

Are the global media and entertainment conglomerates having an impact on cultural diversity? A critical assessment of the argument in the case of the film industry

This paper critically examines the dominant discourse on the global media and its impact on cultural diversity. The term cultural diversity suffers from the lack of good definition and criteria to assess its degree and change over time in specific markets. The paper also argues from an economic perspective that the distinctive economic features of the film business has led to market concentration, which, however, is ‘natural’ and does not trigger the application of competition law to rectify it. A particular problem is the assumed link between the market structure and its performance, which is not definitively supported by theory or empirical research. It is argued that the discussion in the media and entertainment studies literature is sometimes based on flawed reasoning and insufficient evidence. It is suggested that we start with the important discussion on what state of cultural diversity cultural policy should strive to achieve.     

Single female tenants in South Delhi – gender,class and morality in a globalizing city

Based on ethnographic data gathered over 12 months of fieldwork with unmarried women living alone or in flat-shares in different middle class South Delhi localities, this article traces the way shifting gendered norms – often epitomized by growing numbers of single women households – are negotiated within class specific and highly localized contexts of the residential neighborhood. Despite growing economic opportunities for middle class and elite women, cultural anxieties surrounding the notion of ‘delayed’ marriage and women living outside of the familial or marital home persist and obstruct attempts at establishing independent households. Single women experience difficulties finding apartments to rent; have to contend with hostile intrusions from neighbors; or feel obliged to self-monitor their behavior within their neighborhoods. As South Delhi’s liberalised urban landscape has become home to an increasingly globalized, consumerist middle class, disciplinary measures such as curfews, regulations over houseguests and increased surveillance simultaneously indicate a middle class recalibrating its gendered social coordinates by proving its commitment to values of female propriety. While popular discourses draw juxtaposed imaginaries of the ‘modern’ and the ‘traditional’ in their depictions of increasing individualism and a loosening of ‘traditional’ role expectations, this article demonstrates the need to consider the different structural conditions and local inflections in which struggles over women’s agency take place. Looking beyond the supposedly universalizing forces of globalized consumer modernity, the residential neighborhood hereby provides a view into the lived experiences of – at times incongruous – mechanisms at play in societies undergoing social change.     

Great expectations – the European Union and cultural policy: fact or fiction?

The European Union secured limited legal ‘competence’ to act in culture in 1992. This article examines the operational context and its complicated and countervailing tensions that make European cultural policy formulation and implementation difficult. Underlying problems originate in the failure properly to define what is meant by ‘culture’ in different contexts or to identify clear and pragmatic policy objectives, although legitimate ‘instrumental’ use of culture is common. The EU’s institutional structures (Council, Commission and Parliament) are often at cross‐purposes, while the national interests of member states can have a negative effect. The structure and internal politics of the Commission ensure that the Directorate responsible for ‘culture’ remains marginal, despite its growing ambition. An attempt to institute an ‘Agenda for Culture’ in 2007 has had some initial success, but given the definitional, legal, political and administrative problems, claims being made for significant progress seem somewhat premature.     

The Schillers of the suburbs – creativity and mediated sociality

Theories around the cultural geography of creativity have given new life, in recent years, to negative perceptions of the suburbs as ‘isolated’. These theories have emphasised the importance of ‘clusters’, ‘precincts’, ‘incubators’ and ‘hubs’, suggesting that even in the era of the Internet, creativity requires an immediacy of social interaction, which can only be found where there is social concentration. The paper brings these theories into question through a long historical perspective on the relation between creativity and ‘mediated sociality’. Drawing on the work of Elias, it suggests some surprising parallels between the position of German artists and intellectuals in the eighteenth and nineteenth centuries and suburban creative practitioners today. The former were in many respects ‘isolated’, relatively dependent on mediated sociality, and yet they produced a major historical flowering of creative activity. The example prompts us to think more sympathetically and optimistically about the creative potential of contemporary suburbia.     

The restored opus sectile panel from the luxurious episcopal residence in the ancient city of Stobi–mineralogical and chemical findings

Samples from the opus sectile panel excavated from the Episcopal Residence building at the archaeological site of Stobi were examined using X-ray powder diffraction, SEM-EDS, and Raman spectroscopy. The analyzed samples, exhibiting plentiful color and surface variations, comprise the reconstructed sectile panel as well as represent the in situ ground remains. The complementary techniques revealed dominant amorphous phase in five samples, whereas the remaining seven specimens confirmed the presence of magnesite, quartz, dolomite, ankerite, cuprite, wüstite, and hematite. The work represents the first systematic attempt to determine the mineral phases in the restored opus sectile panel, assembled by decorative minerals forming a geometric net of polychrome crosses. Furthermore, the mineral characterization has revealed an origin of mineral species not typical for Macedonian terrain (ankerite, wüstite, cuprite, transparent quartz) that lead to the conclusion that the samples were likely imported from other early-Christian communities.