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F. H. HINSLEY. British Intelligence in the Second World War, abridged version.New York: Cambridge University Press, 1993. Pp. xiii, 628. $39.95 (US);

F. H. HINSLEY and ALAN STRIPP. Codebreakers. New York: Oxford University Press, 1993. Pp. 321. £17.95;

RALPH BENNETT. Behind the Battle: Intelligence in the War with Germany, 1939–1945. London: Sinclair Stevenson, 1994. Pp. xxiv, 328. £20.00;

CARL BOYD. Hitler's Japanese Confidant: General ōshima Hiroshi and Magic Intelligence, 1941–1945. Lawrence: University Press of Kansas, 1993. Pp. xviii, 271. $25.00 (US);

DEREK HOWSE. Radar at Sea: Tlie Royal Navy in World War Two. London: Macmillan, 1993. Pp. xviii, 383. £25.00;

JOHN WINTON. Ultra in the Pacific: How Breaking Japanese Codes and Ciphers Affected Naval Operations against Japan. London: Leo Cooper, 1993. Pp. 247. £17.50  相似文献   

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German–French relations have proved to be pivotal to the course of modern European history. Recent success, however, has somewhat obscured our memory of the difficult path that has been trod. Directing our attention to Kehl, a small village on the upper Rhine, we can revisit the difficulties inherent in resolving feelings of mutual animosity and longstanding historical problems. Kehl stands for the quest for reconciliation at the local and regional level. In the immediate postwar era, French dreams of continued influence over the Rhine valley would have to be put aside just like German anger over their treatment by the French.  相似文献   

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While discussions of the debate between Karl Löwith and Hans Blumenberg over ‘secularisation’ focus primarily on the methodological utility of the concept, the difference between them was also one of the philosophical commitments and substantive claims about modernity. This difference is not always obvious. One way of bringing it out is to address the different contexts in which they produced their most famous statements about secularisation. But another, and one that will be pursued here, is to consider the critical dialogue that both thinkers engaged in with Nietzsche. Put briefly, while Löwith thought that Nietzsche misunderstood the ancients, Blumenberg thought that he misunderstood the moderns. For Löwith, Nietzsche's doctrine of the eternal return is not Greek, but an aggressive countergospel that owes much to the Christian culture it seeks to oppose; for Blumenberg, Nietzsche assumes, wrongly, that the self-belittlement of man by theology has been succeeded by the self-belittlement of man by science. In addition, Blumenberg – unlike both Nietzsche and Löwith – thinks that he can mount a robust defence of both modern science and progress.  相似文献   

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This article examines New Zealand's role in the British/Commonwealth Trans-Antarctic Expedition (TAE, 1955–58), the first mechanised crossing of Antarctica. Despite much interest in New Zealand's evolving relationship with Britain, the Commonwealth and the United States after 1945, the Antarctic dimension has received little attention. New Zealand's participation in the TAE, alongside activities attached to the International Geophysical Year, strengthened its claims to sovereignty in the Ross Dependency. Instead, popular and media interpretations of the TAE concentrated on perceived rivalries between the two leaders, Vivian Fuchs and Edmund Hillary, thus severely straining Anglo-New Zealand polar relations despite the successful crossing of Antarctica. The fortieth anniversary celebration of the TAE at Scott Base failed to consider critically how New Zealand's relationship with the Antarctic was (and is) imagined and represented.  相似文献   

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The Battle of Tannenberg in late August 1914 has been described as the ‘most powerful German myth’ of the First World War. This essay analyses the role of the battle in German collective memory up to the end of the Third Reich. During the war, the victory in East Prussia was celebrated widely and greatly contributed to the personality cult surrounding Paul von Hindenburg. After 1918, Tannenberg served right-wing circles as a political argument against the post-war order, evoked to underscore the notion of German victimhood against Slav ‘encirclement’, the ‘war guilt lie’ and the territorial provisions of the Treaty of Versailles. However, it never really captured the attention or imagination of writers and artists. Linked primarily to national-conservative groups and ideals, Tannenberg was also of no major significance in National Socialist propaganda.  相似文献   

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In 1858, a scandal rocked Sydney – the captain and the owner of the Sydney-based barque Sutton were accused of kidnapping 65 Pacific Islanders to sell to sugar planters on the Indian Ocean island of Reunion. While Dorothy Shineberg highlighted this incident in a 1984 publication, she based her story on official documents located in the French and British archives and, understandably, largely portrayed it as a diplomatic dispute between the colonial powers. This paper revisits this notorious yet little known episode, taking into account the press coverage the affair received in Australia as well as the archival correspondence. It repositions the narrative in the complex colonial space of Sydney, where culpability was very much tied to local politics, class and notions of nationality. Set against the backdrop of the British anti-slavery laws, it considers the implications of this affair on future recruiting ventures in the region, including the introduction of indentured labour to Australia in 1863.  相似文献   

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This work is an examination of the practices and experiences of administering transitional justice in post-war eastern Germany after 1945, examining the adjudication of informers as indirect perpetrators of crimes against humanity. Allied occupation law allowed for the prosecution of informers retroactively in the German courts through legislation specifically enacted for the purpose of prosecuting crimes against humanity. The implementation of the law and the prosecution of informers in the Soviet occupation zone under the auspices of the military government administration, and then later in the early years of German Democratic Republic of Germany is examined. This work also addresses the theoretical and practical problems associated with the implementation of the law, and the lessons to be drawn from this historically significant attempt to call individuals to account for their crimes against humanity after they had occurred through the use of retroactive legislation.  相似文献   

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From 1945, consistent with its broader South Pacific ambitions, Australia sought to strengthen its economic position in New Caledonia. The leaders of the European-descended ‘Caledonian’ community wanted economic autonomy for the territory and improved trade with Australia. Yet the opportunity proved illusory. France remained committed to imperial preference and economic dominance. Its revival was underwritten by Marshall Plan aid, including in New Caledonia. Australia failed to provide enough of the coal that appeared to offer economic influence. In the 1950s the Melanesians gained the vote, and the Caledonians lost political power. Conservative governments in Australia showed less interest than their Labor predecessors. Australia would have welcomed an economically autonomous New Caledonia with close Australian links, but this idea clashed with France's centralist and unitary traditions. In the tension between New Caledonia's geography and its history, France had ensured that history won.  相似文献   

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John Trenchard's and Thomas Gordon's ‘Cato’ has generally been seen by historians as the embodiment of neo-Harringtonianism and the polar opposite of Bernard Mandeville's thought. This paper addresses that misreading and places Trenchard and Gordon within a tradition of liberal republican political thought, rather than a civic humanist or neo-roman tradition. It examines the relationship between the political, philosophical and religious beliefs of Trenchard and Gordon and those of Mandeville, arguing that they shared a common framework with respect to the problems of politics.  相似文献   

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