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1.
Joowon Yuk 《International Journal of Cultural Policy》2013,19(6):714-726
The global trend of garnering the innovative potential of creative economy has also accelerated in South Korea where ‘creativity’ has recently become a nationwide buzz word. While economic instrumentality underpins the global proliferation of creativity discourse, it has been argued that the contemporary cultural sector is affected by neoliberal norms and hyper-competitive individualism. Notwithstanding such disciplining of creativity, this paper attempts to look into the complexity of cultural work which cannot be solely explained by the ascendant neoliberal ethos. To this end, the paper draws upon interviews carried out in 2016 with youth cultural workers, particularly who commit to independent, small scale creative work, in the city of Daegu. Based on an exploration of their locally oriented moral motivations and how they describe and practice their own work, the paper aims to discuss the ways in which they contribute to local cultural ecologies through their socially engaged creative work. 相似文献
2.
《Eurasian Geography and Economics》2013,54(2):182-196
A noted Singapore-based cultural geographer and specialist on Asia analyzes the emergence and functioning of a unique artistic cluster in Hong Kong's Fotan light industrial district. The objective of the research is to understand how artistic work in the cluster, despite some challenges, has thus far proven sustainable in cultural, social, and economic terms. The findings of this case study permit further clarification of several dimensions of an emerging theory of cultural/creative clusters, which should be considered as distinct from business and industrial clusters. Selective comparisons between the Fotan cluster and the Moganshan Lu cluster in Shanghai demonstrate that cultural/creative clusters do not face uniform challenges in striking a balance between economic and cultural sustainability. 相似文献
3.
Neil Conner 《Social & Cultural Geography》2014,15(5):525-546
In the study of sports and society, there has often been an excessive focus placed on the roots (i.e. origins) of collective identity. Drawing on Appadurai's [Appadurai, A. (1996). Modernity at Large: Cultural Dimensions of Globalization. Minneapolis, MN: University of Minnesota Press] concept of ‘imagined worlds,’ this paper explores five global cultural flows and their influences on the diverse identities of Celtic Football Club supporters. While the historical ‘roots’ of these socially constructed identity attachments are important to understand, this article suggests that the ‘routes,’ or where these identities are being performed, maintained, and renegotiated on an everyday bases, provide a more complete understanding of collective identities in today's globalized world. Ultimately, this article highlights the reasons why people from around the world support a football team from Glasgow, Scotland by clearly demonstrating that the motivations that go into their decision are not as simple as one might initially imagine and are relentlessly renegotiated across both time and space. 相似文献
4.
Power to the people: when culture works as a social catalyst in urban regeneration processes (and when it does not) 总被引:1,自引:0,他引:1
This article focuses upon the relationship between culture, urban regeneration schemes, and their impact on socio-cognitive assets – namely, social and human capital. It examines three major urban regeneration projects in the districts of Saint Michel (Montreal, Canada), Auburn (Sydney, Australia) and Bicocca (Milan, Italy), where culture has been invoked as a main transformational driver at the economic and socio-environmental levels, but with different approaches and results. Through comparative analysis, we develop a more general reflection on the social impact of culture-led urban transformation processes, questioning the actual role of cultural initiatives – particularly those related to the creation of new cultural facilities and the programming of big cultural flagship events – and participation as a means to improve the local social milieu. We find that a key role for social efficacy is played by projects’ capacity to elicit the commitment of residents through inclusive cultural participation, as opposed to instrumental top-down initiatives mainly addressing city and neighbourhood branding and real estate marketing purposes. 相似文献
5.
Leon Gooberman 《Contemporary British History》2016,30(4):563-583
Between 1979 and 1997, five successive Conservative Secretaries of State headed the Welsh Office, the government department responsible for administratively devolved activity. The extent to which these ministers developed their own ‘exceptional’ policies at variance with those of central government was much debated, most commonly in relation to economic development. This paper examines such activity to make three arguments. First, exceptionalism took place, but was constrained by the nature of administrative devolution. Second, it often reflected the individual political philosophies of Secretaries of State and their ambitions on the UK’s political stage, as opposed to any desire for autonomy. Third, it was a crucial if inadvertent factor behind convincing the electorate that political devolution was both feasible and desirable. Overall, exceptionalism was driven by the Secretary of State’s ability to marshal the public sector behind his policy objectives, the momentum of existing institutions and the characteristics of each minister. 相似文献
6.
Donald McNeill 《Transactions (Institute of British Geographers : 1965)》2001,26(3):340-352
This paper looks at how cities can function in much the same way as nations in the construction of political projects. Taking Pasqual Maragall's mobilization of Barcelona during his period as mayor of the city (1982–97) as an example, it explores how locally dependent politicians attempt to exploit 'spaces of engagement' (Cox 1998) to escape from the territorial and scalar limitations which city councils have to operate within. It argues that mayors can embody cities, and explores how Maragall located himself within a set of performatively, discursively and institutionally constructed visions of Barcelona embedded in wider economic, political and cultural spaces. 相似文献
7.
社会资本对区域经济增长的影响是通过对区内企业、产业集群及区域整体等三个不同主体的影响发挥作用的。在企业由传统成长模式向网络化成长模式转变,产业集群由聚集经济向创新网络转变,区域由空闻结构向网络社会转变的过程中,社会网络及内含资源起着决定性作用。社会资本对三者的作用体现空间上的层次递进特征,即依循企业、集群、区域三个不同主体网络化递进发展的“织网模型”,依次由“发散状企业网络”向“经纬状集群网络”再向“多构面区域网络”发展的织网过程。社会资本及社会网络对企业的作用是摄取关键资源、信息等;对产业集群的影响是建立学习与创新机制、成本节约机制、形成合作竞争氛围;而对区域的积极意义是保持区域良好的信任文化。 相似文献
8.
J. R. Murua 《European Planning Studies》2019,27(11):2312-2328
ABSTRACTThis research analyses the contrasting socio-economic performances of two neighbouring territories, which, while sharing similar starting points, have, for various reasons, diverged in terms of their dynamics and ultimately reached different economic resilience levels. Regional production structure, socio-economic assets, social capital endowment and leadership strength, together with institutional and governance quality are factors that may underlie their current differences. The results of the research confirm the hypothesis that these factors are indeed the key to their different resilience levels. 相似文献
9.
Kalli Drousioti 《European Legacy》2019,24(2):181-201
Social constructionism, and Ernesto Laclau and Chantal Mouffe’s discourse theory in particular, are well-known for their anti-essentialist understanding of identity. Hence these discourses have theoretically been utilized for understanding social identity construction and for deconstructing identities. However, I claim that social constructionism and Laclau and Mouffe’s discourse theory may have the as yet non-theorized operation of detecting and combating wholesale indictments of identities. This operation helps us diagnose how ethnic identity and affect become incriminated as supposedly inextricably intertwined with racism, chauvinism and related pathologies. Yet interestingly, instead of unveiling and critiquing the new hegemony of blanket indictment of ethnic identity/affect, social constructionism and Laclau and Mouffe’s discourse theory have been used to incriminate identity as such. The present article interprets Laclau and Mouffe’s discourse theory against the grain to chastise the tendency to declare ethnic identity/affect as the new enemy. It shows how such new, hegemonic incrimination aspires to fill the empty signifier of peaceful coexistence with otherness, yet runs the risk of effacing otherness. The article concludes with an example of a reconstructive alternative. 相似文献
10.
CAROL PATTERSON 《Geographical Research》2008,46(3):350-360
This paper poses the question: what is the role of cultural capital at the interface of environment, economy and society, and what other factors affect this role? A review of Pierre Bourdieu's concept of cultural capital and later developments of this concept by ecological economists serves to establish the values that comprise cultural capital, and its relationship to natural capital and economic capital. These relationships are investigated through a case study of a small coastal community, Coles Bay and the Freycinet Peninsula, in Tasmania. Three study groups are identified which comprise the communities associated with this place; long‐term residents, repeat visitors and tourists making a single visit. The complexity of the relationships of people with place are revealed through an examination of the different forms of capital (social, cultural and economic) relating to the different study groups. The dynamics of the social, economic and environmental realities of Coles Bay and the Freycinet Peninsula are seen to be complex and interlinked, with the potential to provide a model for action in communities of similar character and location. 相似文献
11.
Lucien Georgeson Federico Caprotti Ian Bailey 《Geografiska annaler. Series B, Human geography》2014,96(3):217-229
Cleantech has emerged in the last decade as a major new investment sector at the forefront of the green economy. It responds to the need for innovative technologies to combat the impact of global environmental, climate and resource trends. Focusing on the cleantech sector, this article explores the central importance of relationality within the financial domain of the green economy. The central aim of this article is to deepen understandings of the operation of cleantech investment by examining the decision‐making processes of cleantech actors, how these are influenced by (and influence) cleantech investment networks, and the relationships between these factors and the macro‐level drivers and discourses focused on the cleantech sector. A relational economic geography approach is used in conjunction with other frameworks (spanning the cultural, structural and actor‐network dimensions of cleantech investment) to investigate: how cleantech investors define the sector; the macro‐ and micro‐level drivers of cleantech investment; and how cleantech networks form and operate to create and disseminate cleantech discourses and to generate the mutual trust and information sharing needed to secure cleantech investments. In so doing, the article seeks to shed greater light on the micro‐level processes contributing to the creation and growth of cleantech investment markets as an essential catalyst and component of the green economy. 相似文献
12.
城市化进程中,逐渐式微的归侨聚居区呈现被符号化的特点,其物质和文化形态的改变在一定程度上强化了“侨文化”的地方再想象,并加剧了边界随之发生的新变化。本文主要采用叙事研究方法,以广州华侨新村为例,尝试探讨在城市化进程中归侨聚居区边界的演变及其对想象的社区的影响,由此进一步解析归侨聚居区符号化的过程与动因。研究发现:①1954年至今,新村归侨共同体维系纽带经历了从国家利益到对幸福生活的向往,再到集体记忆的嬗变,折射出社会环境、空间形态以及邻里关系的变化与归侨的自我认同感、群体认同感之间的耦合关系;②华侨新村不仅是曾经表征爱国主义的物质载体,在资本与权力的支配下归侨聚居区被片面截取并赋予了其它阶层想象的意义和元素。 相似文献
13.
Paul Stock 《European Legacy》2017,22(6):647-666
From Herder to Benedict Anderson, language and nation have been at the centre of ideas about (imagined) community. This hypothesis, however, poses a problem for analysing ideas about Europe. How can we understand “Europe” as a concept or form of identity when language and nationality are considered the foundation of imagined communities and loyalties? This article addresses this difficulty. It uses J. G. A. Pocock’s definition of “sub-languages” to suggest that one can investigate the rhetorical strategies, images and vocabularies with which texts articulate ideas about Europe. These sub-languages evoke imagined communities, most obviously when texts name and identify particular groups of people as “Europeans.” But by using images and rhetorics about Europe, these texts also appeal to a readership that comprehends—even if it does not fully accept—certain assumptions about the continent. In this way, texts evoke an imagined community of readers who purportedly share a similar way of understanding Europe, or who can perhaps be persuaded to think about it in similar terms. These processes are historically particular, and so the article concludes with concrete examples. It focuses on how early-nineteenth-century philhellenes evoked a European imagined community to solicit support for the Greek Revolution (1821–32). 相似文献
14.
LOUISE JOHNSON 《Geographical Research》2006,44(3):296-309
For those who make and admire artistic works, there is no question of their value. However, for others interested in economic development, the value of the arts is often more tangential, contested and questionable. While the post‐modern world of consumption and spectacle suggests to some academics and governments that the arts and cultural industries are the way of the future, others remain sceptical about their social and economic value. This is a theoretical as well as a practical issue this paper explores by offering a reconceptualisation of Pierre Bourdieu's concept of cultural capital as a way of re‐assessing the value of the arts. The paper then applies this framework to quantify and qualify the value of the arts in one regional city in Australia – Geelong in Victoria – focusing on the work of two artists. The aim is to describe the interconnected processes by which the arts generate cultural capital in the form of confidence, image, individual well‐being, social cohesion and economic viability. The analysis also highlights the ongoing power relations which prescribe artistic production, circulation and valuation. The implications of such a rethinking and application go well beyond one city and region to other places grappling with the relationship between artistic production and urban well being. By focusing on the broad‐ranging process by which artistic value is created for individuals, groups, professionals, communities and governments, a model becomes available for other places to use in realising their cultural capital. 相似文献
15.
This study draws upon the social determinants of health framework to model and test the extent to which a community’s social capital is health protective in the face of a substantial economic shock, namely the recent foreclosure crisis. U.S. county–level data are used to analyze potential moderating effects of social capital on health given a community’s foreclosure risk. We rely upon established social capital measures for U.S counties and merge them with county level foreclosure risk scores constructed by the U.S. Department of Housing and Urban Development (HUD). While theorists suggest that social capital’s effect on health and other outcomes may be durable over time there have been few empirical tests of this. We interact established social capital indicators measured at two points in time with foreclosure risk to predict overall self-reported health. Our results provide strong support suggesting that high levels of social capital are health protective. Communities with high levels of social capital that are facing high foreclosure risks report significantly better aggregate health outcomes than comparable communities facing the same level of foreclosure risk, but lower levels of social capital. 相似文献
16.
Chang Jianhua 《Frontiers of History in China》2018,13(3):402
In the wake of the Chinese economic reform, Chinese scholars have welcomed in the resurgence of historical social research. Looking back over the past 30-odd years of research development, it could be said there existed four general periods: A brainstorm period, an initial “beginning” period, a period of maturation and lastly an expansion period. From looking at the context of [its] theoretical development, it is clear that scholars researching Chinese social history were, from the beginning, focused on how exactly to define “society.” This, however, resulted in much debate about the different concepts of social history itself. Though the matter has yet to be settled, the ultimate research objective for the field of historical social research is in its pursuit of truth. In recent years following the dissolution of disciplinary boundaries, the interdisciplinary viewpoint(s) established by social and cultural history have also provided forth a new horizon for the development of Chinese historical social research. 相似文献
17.
Rhys Gazeres 《Geography Compass》2023,17(1):e12671
This paper argues that research on sporting cultures can illuminate wider debates over the power relations materialised through the fields of cultural practice. Specifically, as neoliberalism has spread across the social realm, sport has come to mirror and reinforce its logics, placing emphasis on individualised competition and ultimately contributing to the reproduction of neoliberal hegemony more generally. Within this, however, alternative movement-based practices have emerged that show resilience to this process, offering alternative futures and new ways of being that are not organised by injustice. This paper examines the case of resilience within skateboarding, a cultural practice that champions participation and community values despite its ongoing incorporation into the neoliberal sport system. 相似文献
18.
社会资本是建立在人们之间的关系网络基础上的情感、信任与规范等,它能够通过推动人们之间的行动来提高共同体的工作效率。本文运用社会资本理论,分析企业应该怎样利用社会资本来开拓农村市场。农村市场有不同于城市市场的特点不能把城市中的营销手段简单地移植到农村市场。企业开拓农村市场要做到:与农村社团建立好关系;企业文化要与农村文化融合起来;与农村的联系要制度化。 相似文献
19.
Hye-Kyung Lee 《International Journal of Cultural Policy》2016,22(3):438-455
The existing academic debate on creative industries can be summarised as ‘Trojan horse or Rorschach blot’: creative industries working as a neoliberal discourse or producing different effects depending on local context. Arguing that these are two sides of the same coin, this article looks closely at the discourse’s depoliticising and encompassing forces and their interplay on the discourse’s intersection to the broader new economy narrative. The article’s focus is South Korean variants of creative industries discourse. First, the country’s ‘content industries’ discourse served as a Trojan horse for the depoliticising narrative of knowledge economy while boosting the cultural sector discursively and financially. Second, ‘creative economy’ has very recently emerged as the current conservative government’s master economic narrative. This discourse allows the government’s neoliberal economic policies to be further justified while making cultural policy unable to persuasively claim that creativity belongs in the culture’s domain. 相似文献
20.
Joan Barceló 《Modern Italy》2014,19(4):457-471
What makes democratic institutions work efficiently? Robert Putnam argued in Making Democracy Work that a mixture of political participation and immersion in associative and social networks in the community, conceptualised as ‘civic community’ or ‘social capital’, is the explanation. Ever since its publication, many questions have arisen about the validity of Putnam's theory. Among the most relevant concerns stands the influence of the Italian Communist Party on Putnam's empirical tests. This paper aims to fill the gap left in the literature by testing Putnam's hypothesis against the political party in the regional government and the PCI's electoral support. Supporting Putnam, this paper finds that variations in the quality of democratic governments in Italy's regions are a function of civic community even after adjusting for the presence of the Italian Communist Party. 相似文献