Negotiated Environmental Governance in The Netherlands: Logic and Illustration

The Dutch consensus oriented model of negotiated environmental governance enjoys increasing popularity within the European Union because of its seemingly effective way of dealing with environmental problems. A closer look at the model does not reveal any better performance than European average. The article theoretically explains the strengths and weaknesses of the Dutch model as an iterative policy model in which three different modes of governance — competitive, cooperative, and authoritative — interact and compete to achieve effective efficient and legitimate policy results. The argument is empirically illustrated with findings of energy saving policies in the Netherlands .     

乘车出行的幽灵--关于"现代都市传说"与"反传说"

一、引言 　　“乘车出行的幽灵“是中国现代最为流行的都市传说①之一,其基本情节是: 　　某市某路公交车,该车所经站点都比较荒凉.某天深夜,一位年青人乘该路末班车回家,当时车上一共有五个人:两名售票员,一名司机,他的前面还有一名乘客,一般是位老大爷.当时已经很晚了,几乎每站都没有人上车.然而,当公交车到达某一站点时,突然上来了一位或几位乘客,他(她)们坐在车的中部,这位年青人并没有太在意.车到下一站的时候,坐在他前面的那位老大爷忽然扭过头来与他争吵,说他是个小偷,死拽活拽地把他拽下了车.刚一下车,老大爷就说他救了这位年青人的命.……     

The Hidden Consequences of Credit: An Illustration from Rural Indonesia

Interest in rural financial development has been booming, but often with a blind eye to the broader consequences. Very few studies have tackled the unintended economic, social and ecological outcomes of ordinary indebtedness, the inevitable other side of credit. This article explores some of the main ‘hidden’ side‐effects of credit/debt relations, with special reference to the Indonesian plantation sector. I argue that widespread credit/debt relations are not only an important factor behind capital, land and labour control; they also generate constraints that foster market discipline and contribute to undermine traditional community bonds as well as environmental conditions. More generally, credit/debt relations represent a powerful mechanism of social selection that has, in the long run, crucially shaped the trajectory of capitalism at the household, firm and government levels.     

Enlightenment and Prophecy: The Jews and Neo-Hellenic Nationalism

ABSTRACT

Even before the rise of nationalism and its counterpart anti-Semitism sensu stricto, anti-Judaic prejudices and stereotypes were widespread in the Christian Orthodox communities of the Ottoman Empire. These attitudes arose mainly from the commercial antagonism between the Christian and Jewish communities during the crisis that beset the empire from the seventeenth century onward. To examine these attitudes more closely, this article first focuses on the extreme anti-Judaic discourse in the sermons of eighteenth-century Father Cosmas Aitolos (Cosmas of Aetolia; d. 1779), an itinerant monk, who was canonized in 1961. It then turns to Rhigas Velestinlis’s enlightened vision of a tolerant multi-ethnic, multi-religious republic, which gradually replaced the Sultan’s oriental despotism, in which Jews, Muslims, and Christians were to be equal citizens. But this vision sank into oblivion, as the aspiration to national independence and to ethnical homogeneity prevailed in Greece, as well as everywhere in the Balkans. Although the early advocates of enlightened Greek nationalism embraced the language of citizenship and emancipation, they excluded from it the proviso of multi-ethnicity. Accordingly, they perceived the “Jewish Question” as one of gradually integrating a “foreign” religious minority into the Greek nation by “re-educating them in the values of Hellenism,” in the words of Adamandios Korais (1748–1833), and according them full citizenship only in the generations to come. All three distinctive attitudes towards the Jews are traceable in subsequent ideological trends and conflicts in Modern Greece.     

The Conservative Critique of the Enlightenment: The Limits of Social Engineering

The conservative, mainly Anglo-Saxon, critique of “social engineering” in Enlightenment thinking, which goes back to Edmund Burke and David Hume, among others, has recently resurfaced in the works of Michael Oakeshott, Roger Scruton, and Friedrich Hayek. This article focuses on their conservative critiques and more specifically on two common issues: the unintended negative consequences of political planning, and the institutions in civil society that act as a positive counterpart to this form of engineering.     

The Platonic Enlightenment

Abstract

Mark Blitz has written an analysis of Plato’s political philosophy that engages with a large proportion of the Platonic corpus. His examination is orientated by Plato’s intention of expressing his views in dialogue form, and animated by Plato’s principle that political philosophy must emerge from the attentive critique of ordinary or political experience. This article raises the question whether Blitz has done justice to the “poetic” (constructed, historical, etc.) character of ordinary experience or doxa, and so of the radical nature of Plato’s political thought.