Making Original Men: Elijah Muhammad,The Nation of Islam,and The Fruit of Islam

Elijah Muhammad's Nation of Islam converted thousands of African American men to Islam during the height of the Civil Rights Movement and the Black Power Movement. Muhammad's men neither protested for Civil Rights nor subscribed to the militancy of the Black Power Movement. Indeed, they construed both to be fundamentally flawed routes to justice, freedom, and equality. Nation men, or Fruit of Islam (FOI) as they are more commonly known, believed that through Islam, racial separation, and community building initiatives they could ultimately reclaim their freedom, self-respect, and manhood. The NOI provided men with a newfound sense of self and purpose and in doing so imbued them with a deep-rooted appreciation for Islam, as taught by Elijah Muhammad. Rank-and-file male members of the faith community remain largely overlooked in the extant scholarship on the NOI. This article seeks to recover the stories of rank-and-file FOI. It assesses the organisation's appeal to men, the varied means by which it challenged them and the burdens the community placed on FOI.     

Islam and Politics: Egypt,Algeria, and Tunisia

This paper is dedicated to the memory of my dear daughter, Amal, who died on May 8, 1994, of cancer and pneumonia at the age of 29, leaving behind two little children.     

Islam,Territory, and Contested Space in Post-Soviet Russia

A noted American specialist on nationalism and identity politics in the former USSR reviews the political, institutional, and territorial complexities identified with the Muslim minority in the Russian Federation. Coverage includes the size and distribution of Muslim communities, the government's approach to the diverse adherents of Islam (including Wahhabis), fragmentation of Islamic institutions, and federal policies before and after the October 2004 terrorist attack on the school in Beslan, North Ossetia. Considerable attention is devoted to differences between Islamo-internationalism and Islamo-nationalism in Chechnya, as well as similarities and differences among approaches to Muslim affairs in Russia and other parts of Europe. Journal of Economic Literature, Classification Numbers: O15, O18, Z13. 1 table, 53 references.     

How elections are fought in Ascoli: kinship,politics, history and culture

Based on fieldwork and archival study in a small north Puglian town, this article explores the complex interrelationship between kinship and politics. In the context of a recent local election, it seeks to show how ties of kinship and affinity provide a moral framework and idiom for civic cooperation, and how shared political ideologies and a common political heritage define and reinforce a sense of lineage identity. It argues that a failure to engage with the implications of 'kinship beyond the household' has both detracted from the analysis of Italian local politics and impeded our understanding of the long-term resilience of wider kinship forms,especially in periods of acute system change.     

Diaspora, kinship and loyalty: the renewal of Jewish national security

This article assesses the new thinking on Jewish security, both inside and outside the state of Israel, since the collapse of the Oslo peace process and in the aftermath of 11 September 2001. To what extent are Jewish diaspora voices and concerns being heeded in Israel, and how are new manifestations of anti‐Semitism being addressed in this context? What is the new role that Israel ascribes to the diaspora in its redefinition of itself and its security environment? In addition, how is the diaspora responding to these new challenges and how is it defining its own role? All of these elements are examined by the authors in the different contexts of Israel, western Europe and the United States.     

A sociotechnical order for the umma: connecting Islam and technology in Suharto’s Indonesia

ABSTRACT

This article explores narratives connecting Islam and technology that arose in Indonesia during the New Order period (1965–1998). These public discussions defined technological work, especially work in high technology, as a vital spiritual and economic arena for Indonesian Muslims. By asserting technology as a site for spiritual action, Indonesian Islamic activists offered a redefinition of economic development intended to alter both its goals and the character of participation in the development enterprise. In doing so, they framed technological activity as a crucial form of moral agency. Embracing the postsecular turn in historical scholarship which emphasizes attention to the ongoing social processes which define religiosity and secularity, this article investigates how religion and technology are entangled in contemporary Indonesia.