Encounters and Questions: An Archaeologist from a Trans-Modern Society

The undeveloped world indigenous archaeologist is absolutely the other in his/her own country; such a condition is a result of a long term process, the process of post industrial revolution in the developed countries which changed the universal actions and reactions towards the undeveloped one. An archaeologist in the undeveloped world is the other because his/her discipline is an imported unindigenous one. His/her context is more problematic and he/she is usually an adherent of his/her western discipline pioneers. As will be narrated below, an indigenous archaeologist has to censor himself/herself and distance from their native context, while there is no place in the developed world for them as that is naturally another world. Their education in an undeveloped country has made them apply methods and adopt approaches which are mostly defined by the propaganda and the regional policies of governments based on nationalism. However, archaeology needs anthropological humanistic principles in order to be effective in a world scale. Four social encounters with an indigenous archaeologist have been narrated in this article; in his own society, in a developed country and in a postcolonial context. These narrations depict the status, the individuality and the contextual conditions of an archaeologist’s.     

Ancient DNA for the Archaeologist: The Future of African Research

Ancient DNA analyses are increasingly popular in archaeology. With the exception of Egypt, the African continent has been grossly understudied using these techniques. We review the state of ancient DNA research on Africa, ancient DNA analysis techniques, and common pitfalls in these studies. We provide recommendations for archaeologists interested in collecting and interpreting ancient DNA data.     

The Artist and the Archaeologist: A Presentation in Memory of Christopher and Sonia Hawkes

The paper is an adapted version of a talk given in December 2001 at the Institute of Archaeology in Beaumont Street in dedication of a plaque and the lithograph 'Landscape of the Megaliths' by Paul Nash to the memory of the late Professor Christopher Hawkes, the founder of the Institute and first professor of European Archaeology from 1946 to 1972, and Sonia Chadwick Hawkes, Lecturer in Anglo–Saxon Archaeology from 1973 to 1994, by Christopher's son.     

An Anthropological Archaeologist: The Contributions of William A. Longacre to Archaeological Theory,Method, and Practice

Of the “new archaeologists” who developed social models for prehistoric organization, William A. Longacre was a pioneer. Here, we review his contributions and the role he played in expanding archaeological method, theory, and practice. His innovative work in the American Southwest involving ceramic sociology was emulated, critiqued, and extended by several generations of archaeologists. Recognizing the concerns raised by this early work, Longacre developed one of the most successful ethnoarchaeological projects in the world among the Kalinga of northern Luzon in the Philippines. His work and that of his students and colleagues examined multiple, inter-connected aspects of ceramic variability linked to a variety of social, technological, functional, and economic processes. Kalinga data and analyses continue to inform archaeological practices and conclusions. Throughout his career, Longacre mentored archaeologists in both the USA and the Philippines, extending his influence geographically and establishing himself as one of the most important practitioners of processual archaeology.     

The Archaeologist as Witness: Matthew Harvey's Glebeland Works,Walsall

Abstract

Opportunities to make first-hand records of industry should be grasped whole-heartedly by archaeologists. By taking a saddlery manufacturer in Walsall as an example, this article outlines some of the benefits of documenting working practices. It emphasizes that a first-hand knowledge of manufacturing techniques can assist archaeological interpretation, and shows that processes rarely proceed in a 'text book' manner, usually allowing for empirical adaptations. Process recording can also be used as a critical tool in the understanding of archaeological sites where the techniques employed are now extinct. The article concludes by considering two accounts of the iron trade written in the 18th century, which are compared with the results of process recording in the 20th to offer new insights into industrial archaeology as the archaeology of work.     

The literate revolution in Polynesia

Abstract

Pearl oysters are among the most important natural resources of the Tuamotu Archipelago, French Polynesia. For over a century and a half, Tuamotuan pearl oysters have been commercially harvested by diving methods. Regulation by the French has allowed intensive exploitation by external extrepreneurs, leading to stock decline. Available archival documentation, primarily in the form of government communications and legal papers, reveals a long history of recurrent struggles involving islanders, external entrepreneurs, and colonial administrations. Today, a new and highly successful pearl farming industry has been developed, but problems have emerged which mirror those in the former diving industry.     

Modeling the prehistoric arrival of the sweet potato in Polynesia

The sweet potato is a plant native to the Americas, and its pre-historic presence in Polynesia is a long-standing anthropological problem. Here we use computer-driven drift simulations to model the trajectories of vessels and seed pods departing from a segment of coast between Mexico and Chile. The experiments demonstrate that accidental drift voyages could have been the mechanism responsible for the pre-historic introduction of the sweet potato from the Americas to Polynesia. While present results do not relate to the feasibility of a transfer by purposeful navigation, they do indicate that this type of voyaging is not required in order to explain the introduction of the crop into Polynesia. The relatively high probability of occurrence and relatively short crossing times of trips from Northern Chile and Peru into the Marquesas, Tuamotu and Society groups are in agreement with the general consensus that this region encompasses the area of original arrival and subsequent dispersal of the sweet potato in Polynesia.     

Household Archaeology in Polynesia: Historical Context and New Directions

This review highlights archaeological investigations of precontact and historic house sites in Polynesia, a region noted for its diversity of chiefdoms in terms of scale and elaboration. Anthropological and historical perceptions of the Polynesian household have shifted over time, influencing the ways in which the household has been defined in archaeology. Early research emphasized houses as a unit of study within settlement pattern archaeology and as a means of delineating formal variability between sites and communities. Current studies stress a more holistic view of the household as a nexus of economic, social, and ritual activities. Diverse theoretical perspectives, such as the analytical concept of house societies, feminist archaeologies, landscape approaches, and agent-based models, have led to new archaeological approaches engaged with both the material and the nonmaterial aspects of the house and, in particular, how social relations structure the household. Current prominent themes include functional identification of house sites, understanding social variability, articulation of the household with the community, and comparative analyses of social complexity.     

Perspectives on an Invasion of Paradise: Rhizophora stylosa on Moorea,French Polynesia

The mangrove Rhizophora stylosa is believed to have been introduced to Moorea, French Polynesia, in about 1946, and has since spread to form dense single-species forests in former saltmarsh and lagoon fringing shrubland. Although it is having a significant ecological impact, it is possible to see this biological invasion as being of ecological benefit. There is even some evidence to suggest it may in fact represent a reintroduction (or even survival) of a native taxon. Some general issues arising from this local example are discussed.     

The bamboo raft as a key to the introduction of the sweet potato in prehistoric Polynesia

The idea that American Indians played no part in Polynesian prehistory originated with J.R. Forster, a companion of Cook on his second voyage. Forster made a comparative study of five Polynesian languages, using a basic list of 40 words that included 'sweet potato'. He concluded that although there were many similarities between those languages and the languages of Southeast Asia, 'no distant or accidental similarity' existed between the Polynesian and American languages. Moreover, the 'wretchedness and small size' of American sailing craft proved 'incontestably' that the Pacific Islanders had not originated in the Americas. The premises for Forster's claims have long been proved to be wrong. Yet many scholars still accept his main conclusion. This article contraverts that view. It argues that voyagers from Mindanao crossed the Pacific to Ecuador in about 200 BC on a bamboo raft and that this became the prototype of the balsa rafts of Ecuador and Peru of early Spanish times. Such rafts made prehistoric voyages to Mexico, south-central Chile, and the Galapagos Islands. Easter Island's first settlers, it is argued, were drifted there in a balsa raft. A new claim that Polynesians from Easter Island sailed to South America and returned with the sweet potato and bottle gourd is also discussed.