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M. Alison Kibler 《Gender & history》2000,12(2):477-481
Books reviewed in this article: Margaret Finnegan, Selling Suffrage: Consumer Culture and Votes for Women Nan Enstad, Ladies of Labor, Girls of Adventure: Working Women, Popular Culture, and Labor Politics at the Turn of the Twentieth Century Alison M. Parker, Purifying America: Women, Cultural Reform and Pro‐Censorship Activism, 1873‐1933 相似文献
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Krause, Richard A. The Clay Sleeps: An Ethnoarchaeological Study of Three African Potters. University: University of Alabama Press, 1985. xii + 203 pp. including bibliography and index. $17.50 cloth. Arnold, Dean E. Ceramic Theory and Cultural Process. Cambridge: Cambridge University Press, 1985. xi + 268 pp. including photographs, maps, bibliography, and index. $37.50 cloth. 相似文献
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GIANNI ZAPPALA 《Australian journal of political science》1998,33(3):381-397
The discussion of political culture in Australia that exists focuses on the supposedly traditional traits of egalitarianism, utilitarianism, conformism, materialism and so on. While not wishing to deny the British influence on political institutions in Australia, to think that the massive nature of non-British postwar migration has not influenced political culture in Australia is not only naive but incorrect. In not paying attention to the impact of immigrants from NESB, political cultures and practices such as clientelism have not been the subject of Australian political discussion. Where ethnic participation in the political system has been examined, some have argued that it is based on corruption and has led political actors to deviate from national political and cultural norms. This paper argues that clientelism can provide a more useful and positive framework for understanding ethnic politics in Australia. After examining various views on political culture and ethnicity in Australia, this paper summarises some of the key points of recent approaches to clientelism. It suggests that clientelism has a positive face, especially as a form of representation for minority groups such as immigrants from NESB. The second section then describes the key features of clientelism in the Australian 'ethnic electorate'. It has evolved in ethnic electorates because of the process of ethnic community formation, the nature of case-work in ethnic electorates and the ability and willingness of political actors and parties to adapt their style to suit the environment. 相似文献
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Simon Morgan 《Journal of Victorian Culture》2013,18(2):127-146
This article uses the insights of material culture studies to explore the role of objects in the development of a politics of personality in the first half of the nineteenth century. Political objects were part of a broader material culture of fame and recognition in this period, encompassing a wide range of public figures such as royalty, military heroes and authors. These artefacts acquired agency, playing an important role in the construction of their subjects as recognizable public figures: an asset for popular politicians whose primary constituencies lay beyond the ranks of the enfranchised. By representing key moments in the public narrative of a politician's career, objects and other representations helped to cement the connection between individuals and the causes with which they were chiefly associated. Some objects, including jugs, teapots and other practical items, may have been used in the public performance of rituals of loyalty to a particular figure. Others, including the famous Staffordshire figurines, were designed for display in the home, becoming vehicles for the domestic re-enactment of public narratives and the performance or construction of personal loyalties and identities. The article concludes by considering the way in which objects associated with famous political figures, including autograph letters, signed prints or even more intimate objects such as locks of hair, could be used to forge real or imagined relationships between politicians and individual members of their wider public. 相似文献
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