From work to welfare: the response of the Peruvian state to the feminization of emergency work

This paper explores the ways in which the convergence of economic crises and gendered processes of globalization have created a new role for states and new scenarios for women's paid work. It focuses specifically on one of these scenarios—the emergence of state-backed employment programmes in the 1980s and early 1990s and examines the feminization of such programmes in Latin America. Through a detailed case study of emergency work in Peru the paper analyses the relationship between feminization and the state. Specifically, the paper interrogates the contradictory conceptualizations of work embodied in such state-backed initiatives. The example of the APRA government of Peru and its nation-wide employment programme (PAIT: Programme of Support and Temporary Income 1985–1990) is used to illustrate the ways in which states have responded to processes of feminization. The paper highlights the relationship between feminization and a shift in state rhetoric. Through empirical archive and interview based research¹ it examines the implications of APRA's move from a rhetoric of providing work for men to one that emphasized welfare aid for women.     

From territorial to ethnographic colonies and back again: The politics of Italian expansion, 1890-1912

For Italy, unprecedented mass migration in the late nineteenth century overshadowed the European Scramble for Africa. To secure Italy's place in the new imperial order, Francesco Crispi proposed to harness emigration for colonial expansion, by settling Italy's East African colonies with the surplus Italian population. Defeat at Adwa in 1896 shattered Crispi's project, and turned attention to colonial possibilities elsewhere. Luigi Einaudi and other Liberals trumpeted the value of Italian collectivities or colonie across the Atlantic, where Italy exerted only indirect influence. In theory, these 'spontaneous colonies' would boost the Italian economy at little expense. Italian colonialist societies turned from Africa to the Americas, working to make Italian migration more prestigious, successful and profitable. After 1908, however, Enrico Corradini and the Italian Nationalists mocked these initiatives, and called upon the Italian state to return to traditional imperialism in Africa.     

A good social work: women's clubs, libraries, and the construction of a secular society in Utah, 1890-1920

After the renunciation of polygamy, Mormon women formed secular women's clubs as a means of collaborating with non-Mormon women in the construction of a shared secular society. Their common goal was the establishment and maintenance of the mainstream American social order. Activity in these clubs extended women's sphere into the public realm through socially acceptable public activities such as the temperance cause, civic improvements, political reform movements, and child welfare. The women campaigned for public support of libraries as institutions that would construct, preserve, and transmit American culture, educate the young, strengthen the home and family, and reform society.     

New world complex societies: Recent economic,social, and political studies

Archaeologists working on the complex societies of Latin America have made impressive empirical advances on a number of fronts during the past five years. This article focuses on economic, social, and political issues, using the following topics for organization: intensive agriculture, demography, exchange, households, urbanism, chiefdoms, and state-level polities. For each topic, I review recent archaeological research and summarize pertinent theoretical issues. Unfortunately, the heavy accumulation of new archaeological results is not matched by the conceptual advances that are needed to explore the analytical significance of the data.     

From expectations to aspirations: State modernisation,urban policy,and the existential politics of welfare in the UK

The form and character of the British welfare state is undergoing another round of reform. Welfare modernisation now focuses on the creation of ‘aspirational citizens’ in deprived areas or communities, individuals, and groups who will ‘better’ themselves and become more like an imagined social ‘mainstream’. Old-fashioned policies that promoted expectations of improvement have been replaced by this focus on encouraging new forms of self-reliant, aspirational citizenship. This paper interrogates the nature of this discursive shift. It argues that an existential politics, built around notions of aspiration, is being rolled-out across the British welfare state and that this has significant material and political implications. It begins by critically assessing the terms aspiration and expectation. It then draws on recent urban and spatial policy agendas to empirically explore the nature of this shift and its wider effects on urban societies, economies, and environments before concluding with a discussion of possible future research directions and agendas.