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Abstract

The defeat of the Australian government's attempts to outlaw communism in 1950 and 1951 was a significant victory for the protection of civil liberties. Yet for the Australian Council for Civil Liberties, which had fought a long battle against the measures, the result was not greeted with a sense of triumph. The campaign to avert draconian powers exposed a Council struggling to adapt to the Cold War, and revealed tensions in the Council's belief in democratic institutions and the popular opinion that underpinned them.  相似文献   

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The genesis of the column that Anthony Lewis wrote for The New York Times between 1969 and 2001 was a red face—not Lewis's, but that of Arthur Ochs Sulzberger. The Times ' publisher offered Lewis the column as a consolation prize after outgoing executive editor James Reston mistakenly informed Lewis that the job of deputy to A. M. Rosenthal, the new executive editor, was open and that Lewis was a logical candidate. 1  相似文献   

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Summary

Theorists of Gallican liberty took as their premise the idea that France had an exceptional status amongst the national Christian churches. However, as contemporaries had noted, the precise definition of Gallican liberties remained at stake; Antoine Hotman noted in his treatise on the subject that ‘it is a strange phenomenon that everyone talks of the liberties of the Gallican Church and, most of the time, very few people know what they are and cannot account for their origins or for their progress’. Within the context of French reactions to the papal excommunications of Henri III and Henri de Navarre, and reception of the Tridentine decrees, the question of how to define Gallican liberty was an extremely pertinent one. This article examines the treatment of Gallican ideas in Catholic League treatises as they negotiated a balance between arguments for Gallican independence and indirect papal power. Despite accusations from their contemporaries that they were attacking the Gallican church, Leaguer discussions of Gallican liberty frequently proved to be an integral part of the argument that Catholicity was a ‘fundamental law’ of France.  相似文献   

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The problem of feigned illness was a common one in the Civil War, afflicting both Northern and Southern military forces. The diagnostic approach of the Civil War doctor involved the initial dichotomous classification of each patient; he either suffered from physical illness (what today would be called an organic illness) or he purposely devised symptoms to avoid military service. The modern concept of the unconscious mind was totally absent from the diagnostic thinking of the Civil War physician.  相似文献   

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略论美国内战在经济上的代价和影响   总被引:1,自引:1,他引:0  
韩铁 《世界历史》2002,2(2):11-22
查尔斯和玛利·比尔德在他们的名著《美国文明的兴起》中把内战称为“第二次美国革命”。这不仅仅是因为内战解放了 40 0万黑奴和废除了奴隶制 ,而且是因为比尔德夫妇认为内战推动了美国工业资本主义的迅速发展。路易斯·海克后来对此作了进一步阐发。他认为内战中的政治权力转移替“工业资本主义的代言人”提供了完成其经济蓝图的机会。海克引述为证的战时措施包括关税、《银行法》、铁路土地赠与、《宅地法》、《莫里尔法》以及《契约劳工法》等等 ①。在比尔德和海克看来 ,内战是美国资本主义经济发展中的一个分水岭或者说转折点。他们这…  相似文献   

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