A theory and a model of social change and evolution

The principal theme is that the seeds of a society's evolution are not contained within it; they are sown in the interface of interdependent societies. In particular, it is contended that evolutionary change is a result of transformations in a society's external economic and political relationships. These alterations occur mostly because of advances in the technology of intersocietal trade and other relations which are intertwined with increased concentrations of political authority. A reconceptualization of culture and habitat and a fourfold definition of social change are offered.     

The political economy of socialism: A Marxist social theory

Talmon's treatment of nationalism varies in his different writings. This study will try to characterize his views as expressed in his final work, The Myth of the Nation and the Vision of Revolution. Through most of the book Talmon's preference for dealing with the vision of revolution, its prophets and bearers is very conspicuous. Their total devotion to restructuring and refashioning the whole world in accordance with the socialist ideology fascinated Talmon before it provoked him into analyzing it to death. Nationalism, on the other hand, appears at best as a natural feeling of loyalty and at worst as a hateful, aggressive, and racist obsession. One of his outstanding interests in that book is in the internal debate among socialists about nationalism as a value and as a strategy, and in the tremendous prominence of Jews in this process. It is only towards the end of the book that Talmon presents his main thesis, the confrontation between the two totalitarian ideologies, Bolshevism and Fascism as deriving from socialism and nationalism, and embodying two kinds of determinism, economic and biological. Nationalism appears as an irrational phantasy, which had developed throughout the nineteenth century to its pivotal culmination in Nazism. This highly problematic thesis, though brilliantly expressed by captivating metaphors, should I think be explained and revised.     

Recent ceramic analysis: 2. Composition,production, and theory

This is the second of two articles reviewing the burgeoning literature on recent ceramic analysis. The first (Journal of Archaeological Research, Vol. 4, No. 2, 1996) (pp. 133–163) surveyed functional and stylistic analyses and pottery origins. This article reviews compositional investigations and studies of pottery production, both of which have flourished in a period of heightened examination of specific techniques, assumptions, and concepts, such as standardization. In addition, researchers are exploring new analytical methods as well as approaches to ceramic theory. The review closes with a series of observations and critiques of current directions.     

Comments on Bertil Hallert,photogrammetry and culture history. Discussion continued from NAR vol. 4, page 28

In archaeology experiment can be used both as a topic and as a research tool. In the former case, through identification of past experimental activities, we can obtain one of the indices of the social and cultural level. In the latter, experiment may help us in verifications of our hypotheses or in searching for facts that are so far unknown. This may take place in all spheres of archaeological procedure, thus not only in physical modelling of ancient technologies of production and in simulation of various economic and social processes—i.e. in the sense in which the contemporary concept of ‘experimental archaeology’ is usually delimited.     

Caring at a distance: gift theory,aid chains and social movements

This paper takes as its starting point recent work on caring for distant others which is one expression of renewed interest in moral geographies. It examines relationships in aid chains connecting donors/carers in the First World or North and recipients/cared for in the Third World or South. Assuming predominance of relationships between strangers and of universalism as a basis for moral motivation I draw upon Gift Theory in order to characterize two basic forms of gift relationship. The first is purely altruistic, the other fully reciprocal and obligatory within the framework of institutions, values and social forces within specific relationships of politics and power. This conception problematizes donor–recipient relationships in the context of two modernist models of aid chains—the Resource Transfer and the Beyond Aid Paradigms. In the first, donor domination means low levels of reciprocity despite rhetoric about partnership and participation. The second identifies potential for greater reciprocity on the basis of combination between social movements and non‐governmental organizations at both national and trans‐national levels, although at the risk of marginalizing competencies of states. Finally, I evaluate post‐structural critiques which also problematize aid chain relationships. They do so both in terms of bases—such as universals and difference—upon which it might be constructed and the means—such as forms of positionality and mutuality—by which it might be achieved.     

A spatial analysis of crime in Vancouver, British Columbia: a synthesis of social disorganization and routine activity theory

This article investigates the spatial dimension of automotive theft, break and enter, and violent crime in Vancouver, British Columbia in 1996. The article uses and synthesizes social disorganization theory and routine activity theory as a theoretical backcloth and employs a spatial autoregressive regression procedure that accounts for spatial autocorrelation between crime rates and socio-economic characteristics at the census tract level. Strong support is found for synthesizing these two most common spatial theories of crime. In particular, high unemployment (social disorganization theory) and the presence of young populations (routine activity theory) are the strongest predictors of criminal activity.