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An analysis of copper production, architectural construction, and feasting rites as interrelated ritual activities at the Late Moche site of Huaca Colorada suggests that power asymmetries were embedded in a distinctive relational ontology and sacrificial worldview. Power was exercised not by alienating communities from their means of production or excluding the majority lower class from the diacritical symbols of power. Rather, the manufacture of copper items enabled subjects to directly contribute to Moche rites of regeneration and social reproduction; the skilled metamorphosis of copper into finished objects paralleled and symbolically reinforced the ritual re-formation of bodies and political subjectivities at Huaca Colorada. Ultimately, an examination of copper production at Huaca Colorada as a ritual of bodily transformation sheds light on the culturally specific structures of power characterizing the greater Jequetepeque region during the Late Moche Period.  相似文献   

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Study of a specific insect fauna from a pre-Columbian Moche grave, on the north coast of Peru, reveals burial practices, notably an estimation of the corpse’s exposure time prior to burial, and compares New and Old World beliefs concerning flies and death.  相似文献   

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《Political Theology》2013,14(4):717-720
Abstract

Building on the other papers in this issue, I offer a theological critique of economic globalization. The theory, or "theology" that supports it leads people of good will, despite the many negative consequences of the globalized pursuit of growth, to pursue such growth, as measured by GDP, as the goal of economic policy. This economistic theology takes no account of human community or ecological sustainability. Until it is changed economists will continue to direct us toward catastrophe.  相似文献   

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The struggle for independence in East Timor, which came to fruition in 1999, illustrates both that agency can be exercised in ways that change social structures and that changing structural relations are necessary for the effective exercise of agency. This paper presents a basic Marxist theoretical framework for analysing structural power, contrasting this with the understanding of structure developed by structurationists. It then examines the Timorese independence struggle at two crucial turning points, showing how differing structural contexts enabled different outcomes at those turning points.  相似文献   

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During excavations at the site of Casa Vieja located in the Peruvian coastal desert, archaeological plant remains were systematically collected to assess whether it is more productive and informative to sieve sandy sediments in dry environments or to process such samples by water flotation, a persistent methodological concern. At Casa Vieja, dual subsamples were collected and analyzed using both of these procedures. For dry, sandy sediment conditions, each processing strategy was found to yield a different view of the botanical remains. Dry sieving recovers more of the larger plant specimens whereas water flotation yields more of the smaller-sized material. These results should be incorporated into archaeological research designs in the future, especially for desert environments.  相似文献   

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This article provides a detailed analysis of the Australian Labor government's mining tax, building on recent debates that critique Lindblom's Politics and markets. We argued that the case illustrates the power of big business, in particular the importance of the relative flexibility of large companies, especially in the form of ‘investment strikes’, although such a strategy is more constrained in the resource sector. We also explore two other key factors. First, we analyse Lindblom's argument that government has resources which big business needs, and suggest that this argument depends on governments being competent in negotiations with large companies. We find that the claim did not apply to the case of the mining tax. Second, we analyse his view that business power owes a great deal to the manipulation of citizens' ‘volitions’. We find some evidence to support this claim, but again suggest that the failure of the government to effectively make the case for a mining tax helped business.

本文就最近有关林德·布罗姆《政治与市场》一书的辩论,对澳大利亚工党政府的矿业税做了详尽的分析。笔者指出,矿业税说明了大企业的力量,尤其是大公司的相对灵活性,特别是他们的“投资罢工”,尽管在资源部门这种策略受到了扼制。笔者还探讨了另外两个关键因素。第一个是林德·布罗姆观点,即政府有大企业所需的资源。此论的根据是政府有能力与大公司讨价还价。笔者认为,这种说法并不适用于矿业税。第二个是,林德·布罗姆认为企业力量很大程度要受公民“意志”的左右。此说有一定根据,但政府未能搞定矿业税则帮了企业。  相似文献   


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Archeological and ethno-historical data from the coastal, transitional, and lower sierra variants of the Chillon Valley, Central Coast of Peru, have led to a new understanding of the nature of Inca political and economic control of one subjugated region. The data reveal that the region was settled unevenly by the Cuzqueños; a more intensive state occupation of the lower sierra is indicated. It is suggested that control of the valley was managed by choice from a geographical-political locus in the highland zone because of certain cultural and environmental circumstances in each valley variant that posed advantages and disadvantages for state operations. Major sites yielding evidence of integration into the Inca state are discussed within the context of such a settlement pattern.  相似文献   

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In connection with a survey of the geographical names found in the patriarchal naratives, it is the aim here to describe the tradition‐history of these narratives. The oldest stratum includes two local heroes belonging to the northern part of the country, Jacob and Joseph, and another two whose home should be sought in the south, Isaac and Abraham. At a later date, most of the traditions about Isaac were usurped by Abraham, and Isaac was reduced to a connecting link between Abraham and Jacob. Joseph is almost unknown, and the story of his sojourn in Egypt must be late. Jacob should originally be considered at home in Bethel and from here he develops (after 722 to become the heros eponymos of a far bigger territory. Jacob's journey to Haran should be understood as a legitimation of the relations between people living in exile in this place and the remaining population of Samaria, whereas he in the post‐exilic period becomes a “Judaean” hero as the son of Isaac The conflict between Jacob and Esau reflects the post‐exilic competition between Judah and Edom. The original home of Abraham is Hebron and the oldest traditions deal with his relationship to Lot. At a later date he usurps the traditions about Isaac, among them the story of the sojourn in Gerar and the sojourn of Israel in Egypt. He is presented as the forerunner of David, the hero of the Jerusalemite cult, and the first monotheistic believer in Yahweh, who initiated the cult on the Temple Mountain in Jerusalem. In the last stage of the development of this tradition, he becomes the link which connect the Primeval History and the patriarchal narratives when he is summoned from Ur of the Chaldees.  相似文献   

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This article assesses the behaviour of three actors, the government, the opposition and the President of the Republic, in the first two years of Berlusconi's government. Though solidly controlled by Berlusconi, his government has already had to replace two important ministers and some under-secretaries and has often behaved like a traditional coalition government. Moreover, it has so far achieved virtually none of the promises made in the 'Contract with the Italians'. It is feebly challenged by a divided opposition, unorganized, leaderless, unable to create a shadow government and just waiting for Romano Prodi's return from Brussels. Precisely because of its weakness, the opposition has often tried to rely on the President of the Republic as a check on Berlusconi's exorbitant power. Indeed, Ciampi has intervened in a more or less controversial way in the drafting of some government bills and has sent a solemn message to parliament asking for a more impartial and pluralist information system; to no avail. However, Ciampi's role and behaviour suggest that the problem of the powers of the President of the Republic has not been solved. Berlusconi's own preference for a popularly elected president and his unsolved conflict of interests indicate that the political and institutional transition in Italy is not yet over.  相似文献   

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The site of Conchopata in the central Peruvian Andes was the secondary center in the heartland of the Wari Empire (AD 600–1000), and in this study we examine whether this urban locale was populated by locals, voluntary migrants from distant regions, and/or captives who were forcibly brought to Conchopata. We examine radiogenic strontium isotope ratios from 72 dental enamel and bone samples representing 31 formal burials and 18 human trophy heads to distinguish between locals and non-locals, and we examine skeletal and archaeological data to establish whether non-local persons were voluntary migrants or captives. We also describe a new, straightforward technique in the evaluation of radiogenic strontium isotope ratios to assist in detecting non-locals when large datasets are available.Results show that natal Conchopata inhabitants should exhibit radiogenic strontium isotope ratios that range from 87Sr/86Sr = 0.70548 to 87Sr/86Sr = 0.70610. Thus, among the 31 burials, 29 exhibit local values, suggesting that Conchopata was not a cosmopolitan center to which numerous foreigners migrated; rather, it was populated by local peoples, likely the descendants of the preceding Huarpa culture. The two individuals with non-local radiogenic strontium isotope ratios are an infant and a 17–22 years old female. The archaeological context suggests that the female may have been taken captive for subsequent sacrifice, as she was interred in front of the ritual D-shaped structure in which decapitated human heads (trophy heads) and sacrificed camelids were deposited. Among the 18 trophy heads sampled, 14 have non-local values, confirming previous studies of smaller samples that suggested that Wari warriors travelled to other locales and took captives—both adults and children—for subsequent transformation into trophy heads. Additional analyses of bone-tooth pairs from a subsample (12 burials and six trophy heads) shows that the burial group was much more sedentary (homogenous radiogenic strontium isotope ratios in bones and teeth) and the trophy head individuals were much more mobile (heterogenous radiogenic strontium isotope ratios in bones and teeth). Overall, the multiple lines of evidence support the notion that the Wari Empire occasionally used militaristic means, combined with elaborate ritualism, to subjugate other populations, a tactic that may have helped Wari establish and maintain control in particular regions in the Andes.  相似文献   

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《Political Geography》2007,26(1):98-119
This paper examines the dynamics of the ongoing conflict in Prestea, Ghana, where indigenous galamsey mining groups are operating illegally on a concession awarded to Bogoso Gold Limited (BGL), property of the Canadian-listed multinational Gold Star Resources. Despite being issued firm orders by the authorities to abandon their activities, galamsey leaders maintain that they are working areas of the concession that are of little interest to the company; they further counter that there are few alternative sources of local employment, which is why they are mining in the first place. Whilst the Ghanaian Government is in the process of setting aside plots to relocate illegal mining parties and is developing alternative livelihood projects, efforts are far from encouraging: in addition to a series of overlooked logistical problems, the areas earmarked for relocation have not yet been prospected to ascertain gold content, and the alternative income-earning activities identified are inappropriate. As has been the case throughout mineral-rich sub-Saharan Africa, the conflict in Prestea has come about largely because the national mining sector reform program, which prioritizes the expansion of predominantly foreign-controlled large-scale projects, has neglected the concerns of indigenous subsistence groups.  相似文献   

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Grievance-based narratives are a primary component of civil wars. While present among the general population affected by conflict, the variants held by the segment of the population most proximate to the armed factions – constituencies – play a primary role in the development and conduct of a conflict. Such narratives can coalesce around specific volatile issues and enable non-combatant constituencies to participate in the conflict through the use of specific 'legalities' or legal precepts. These legalities facilitate the engagement of sets of collective action that are opposed to those derived by constituencies of the opposing side. However such constituencies and their narratives are also where potential opportunity resides for peace-building, both during and subsequent to hostilities. This article looks at the case of Darfur to examine these ingredients, with a focus on land rights as the volatile set of issues around which narratives have developed. In Darfur, opposed narratives which maintain how and why groups claim and deserve access to land and territory, and how groups were unjustly displaced or excluded from lands (and hence power), became solidified and acted upon prior to the conflict to become a primary driver in the current war. In certain cases however narrative change has led to interaction between members of opposed constituencies for the purpose of exploring cooperative arrangements.  相似文献   

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