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1.
硅谷文化的中心思想,是一种"凡事都有可能"的态度,硅谷的全部文化归纳为两个字:变化.具体内容包括:创新是美国硅谷的首要战略;平等宽松的理念是硅谷文化的重要组成部分;鼓励冒险、宽容失败的硅谷文化激发了员工勇于探索的创新热情;竞争、开放的环境是硅谷成功的重要因素;相互作用、相互影响的经济生态系统是硅谷企业成功奥秘之所在.硅谷的发展模式虽然不能完全复制,但可以借鉴. 相似文献
2.
Jinn‐Yuh Hsu 《Tijdschrift voor economische en sociale geografie = Journal of economic and social geography = Revue de géographie économique et humaine = Zeitschrift für ?konomische und soziale Geographie = Revista de geografía económica y social》2004,95(2):218-232
The high‐technology industrial system in Taiwan is noted by its decentralisation and geographical agglomeration. It demonstrates varieties of features of industrial district: spin‐offs, collaborations, networking, and most importantly, institutional presences. At the initial stage, Taiwan's Govern‐ment did lead in the technology transfer, rendered new firms formation and pushed the private sector hard to bring the industry into being. However, as the industry became global, new redundant and complementary institutions, including dense social and professional connections and associations, joined the monotonic role of the state to make network learning in the decen‐tralised industrial system effective. It represented a developmental paradox: if the developmental state is argued to be a top‐down bureaucratic rationality based governance mechanism, how could it build up and articulate with the supposedly bottom‐up trust‐based social networks? How could the potential tension between the top‐down and the bottom‐up be settled? The research will explore the process of institutional embeddedness, de‐embeddedness, and re‐embeddedness in Taiwan's high‐technology region, and provide a lesson for the late‐industrialising countries in the globalisation era. 相似文献
3.
For John Stuart Mill, Matthew Arnold, and their later Victorian respondents, the Stoic writer and second-century CE Roman emperor Marcus Aurelius represented a test-case for the sufficiency of the ostensibly masculine practices of askesis and detachment as ethical ideals, specifically in the context of Christianity. A brief passage in Mill's On Liberty (1859) comparing Stoic ethics with Christian ethical practice provoked an extended response from Arnold in an 1863 review essay. Mill and Arnold both used comparisons with Christianity to trace the contours and to explore the limits of Marcus Aurelius's ‘lovable’ nature; in doing so, Arnold in particular enacted a peculiar kind of historical sympathy for both the Marcus Aurelius that was and for a missed rapprochement between classical and Christian ethics. For a series of later writers, including freethinkers, religious conservatives and liberal Christians, Marcus Aurelius either promised or threatened to reconcile Stoicism with Christianity. Assessing the emperor in the light of Christianity became a means both for producing or denying a link to the classical past and for describing the condition of Christianity in England. A key point of contention for these writers and a landmark in the broader debate over Victorian secularization was the question of Marcus Aurelius' role in the torture and killing of 48 Christians at Lugdunum (Lyons) in 177 CE. 相似文献
4.
社会经济需求与美国教育的发展 总被引：1，自引：0，他引：1
教育是使美国保持强国地位的关键因素之一。美国教育是建立在对欧洲教育本土化基础之上的,起点比较高。在社会和工业发展的不同阶段,美国根据社会经济发展的需要办教育,扩大教育对象,合理利用人力资源,强调研究和开发,注意培养人的应变能力,用教育推动现代化的持续发展。 相似文献
5.
Richard Devetak 《History of European Ideas》2015,41(1):62-77
SummaryThe foundations of modern international thought were constructed out of diverse idioms and disciplines. In his impressive book, Foundations of Modern International Thought, David Armitage focuses on the normative idioms of natural law and political philosophy from the Anglophone world, from Hobbes and Locke to Burke and Bentham. I focus on parallel developments in the empirically-oriented disciplines of history and historiography to trace the emergence of histories of the states-system in the Italian- and German-speaking worlds, from Bruni and Sarpi to Pufendorf and Heeren. Taking seriously Armitage's remark that ‘the pivotal moments in the formation of modern international thought were often points of retrospective reconstruction’, I argue that the historical disciplines supplied another significant intellectual context in which the modern world could be imagined as ‘a world of states’. 相似文献
6.
《Eurasian Geography and Economics》2013,54(4):402-424
An intensive investigation of China's high-tech sector led by a noted Hong Kong—based geographer examines the patterns of cooperation between firms and local governments (so-called "state-firm strategic resonance") as an alternative to knowledge spillover in an effort to explain why certain firms are more likely to innovate than others within an economic cluster. As a case study, they select the integrated circuit design industry (a key in the development of more efficient computing and thus a critical element of the digital revolution) in Shanghai, one of the most advanced metropolitan regions in China. A systematic analysis of firm-level data obtained inter alia from the authors' 2008 survey and interviews revealed a significant pattern of variation in innovation that could not be explained by inter-firm interactions in the process of industrial clustering. The authors argue that the uneven pattern of technological innovation is contingent on a state-built institutional and market environment designed to stimulate firms' innovative activities, and demonstrate how firms respond to that environment in a Chinese metropolis. Journal of Economic Literature, Classification Numbers: H700, L630, O310, P230, R280. 5 figures, 7 tables, 57 references. 相似文献
7.
Evie Gilbert 《Geography Compass》2023,17(2):e12675
Invisible labour exists within all forms of work. In looking to the future of work (FoW), this article reviews the literature on two separate examples; digital work and the 4IR, to uncover invisible labour within these futures. The focus of this article remains on paid work but recognises that ‘employed’ does not correlate with visible. In contributing to feminist labour geography, this review aims to collate, regroup and evaluate the literature on the FoW in a way which recognises ‘invisible labourers’ through redefining ‘work’ and expanding our perception of the ‘workplace’. It does so in three parts. First, feminist labour geography literature is reviewed to situate the article within its call to broaden the definition of ‘work’. Second, the review addresses digital work and the gig economy, to establish which labourers are receiving the most current academic attention and are, therefore, visible. Feminist literature on work and labourers within unrecognised economic spaces is explored through the example of digital sex work to draw on the concept of ‘invisible labour’ in digital FoW. Third, literature on technologies of the 4IR and labour will be reviewed, with particular reference to the global north bias in FoW studies. Finally, the review will apply the regrouping of the literature to the impending wave of automation in the global garment industry. The article identifies a risk of further invisibalising already precarious and marginalised garment workers and the FoW narrative moves beyond low-skill labour. Highlighting the wider impacts on the FoW, beyond technology itself, this article calls for the labour geography literature to recognise the shift in our conception of ‘industry’ and women's experience of work within it to encompass invisible labourers' roles which are created, mediated and maintained by new technologies. 相似文献