Confronting Political Religion with Divine Religion: Christian Strategies of Re-Evangelization in the 1930s

Abstract

Western Christianity is currently engaged in a debate on religious pluralism, postmodernity and re-evangelization. This paper argues that the contours of this debate were already visible between the two world wars when Nazism (the ‘new Mohammedism’ as some Christian observers termed it) tried to take over the place Christianity was vacating. The defeat of this ‘political religion’ does not mean the victory of Christianity.     

Explaining the Congo Wars

Abstract

From 1996 to 2003, the Democratic Republic of the Congo (DRC) was the scene of two major regional wars. The second Congo war (1998–2003) was an especially complex formation of wars within wars, characterised by repeatedly changing alliances between various actors, both internal and external, and by the spread of ethnic conflicts across national borders. However, the recent troubled history of the DRC has often been understood from either a national or an international perspective. The terms of this debate centred on whether the continental wars were linked either to the weak or collapsing state of Zaire/Congo or outside interferences by neighbouring states. The two studies reviewed in this essay both suggest ways of addressing this dichotomy between the internal and external dimensions of the conflicts. By analysing the multitude of conflicts from a regional perspective, both authors can aptly illuminate the linkages and interdependencies among local and national conflicts that became inextricably intertwined and developed into regional and continental conflicts. Thus, this review argues that both comprehensive works on the multiplicity of recent crises in the Great Lakes region significantly contribute to an understanding of the causes and evolution of the Congolese wars.     

The quest for cod: Some causes of fishing conflicts in the north Atlantic

This article presents an historical overview of the role played by the North Atlantic cod fisheries in shaping the relations between two ecological zones: a fish‐surplus zone in the north and a fish‐deficient zone in the south. As production changed from a predominantly subsistence‐based economy to one of market orientation, fierce competition developed between national fleets and trading companies when the quest for cod increased due to demographic and climatic changes. The introduction of highly efficient technologies since the latter half of the 19th century has caused severe over‐exploitation in certain parts of the North Atlantic region and encouraged the fish‐producing states to nationalise cod resources by extending their borders extensively, thus generating inter‐state conflicts known as ?cod wars?.     

Skating Rinks to Shadow Factories: the Evolution of British Aircraft Manufacturing Complexes

Abstract

This article provides a broad analysis of the development of the British aircraft industry and the factories that it has occupied. Particular attention is given to the use of second-hand buildings, the way in which sites and structures have been adapted, and the importance of investment during the two world wars and links with car manufacturers.     

Science War II: the shift from physics to biology as the field of struggle

Abstract

It is generally agreed that, in some sense, there have been 'science wars' for at least the past ten, perhaps even twenty, years. In fact, as I argue here, there have been two such wars, the second of which is ongoing. The first part of this paper is concerned with distinguishing the two science wars and marking the transition between them. The second part deals with the substantive issues arising from a key theatre in Science War II, namely evolution versus intelligent design. The third part concludes the paper with a brief proposal for regular monitoring of the state of science in society, perhaps anticipating the terms of engagement of any subsequent 'Science War III'.     

The Inside Story of China's High-Tech Industry: Making Silicon Valley in Beijing. Yu Zhou

Two noted political geographers examine the results of surveys in the "de facto" states of Abkhazia and South Ossetia conducted in 2010. They assess the migration intentions of their residents, the likely destinations and motivations for planned departures, as well as the dramatic population decline due to emigration and expulsion of Georgian residents after wars in the early 1990s. Discussed are economic dislocations, the breakaway republics' uncertain geographical status, as well as improvements in security and economic conditions due to Russian military guarantees and massive economic aid that followed the 2008 wars with Georgia. The authors utilize key predictors derived from hypotheses about the push and pull forces affecting the decision to migrate (socio-demographic, war experiences, and attitudes about the "de facto" state prospects) to develop explanatory models of migration for each territory before deriving a pooled set of explanations. Both surveys suggest the likelihood that the majority of potential migrants have already left. Journal of Economic Literature, Classification Numbers: F220, F510, I300, J110, O150. 1 figure, 7 tables, 59 references.     

Intersecting Identities: Race,Military Affiliation,and Youth Attitudes towards War

Abstract

African-Americans in the U.S. military encompass at least two distinct identity groups: a racial status associated with lower support for the wars in Afghanistan and Iraq, and a military status which tends to be more ‘hawkish’ in perspective. This study examines the intersection of these two status characteristics utilizing survey data of American military academy cadets, Reserve Officer Training Corp (ROTC) cadets, and civilian students (n = 5,051). Majorities of military cadets, regardless of race, supported both of these wars more than their civilian counterparts, but African-Americans are significantly less supportive of the wars relative to their peers within each group. African-American cadets support both wars less so than whites and cadets of other races, but African-American cadets supported both wars more than African-American civilians. It appears that racial and military affiliations combine to yield a unique perspective on war, adapting elements of both statuses. These findings support the concept of intersectionality.     

Betwixt and Between: Trauma,Survival and the Aboriginal Troopers of the Queensland Native Mounted Police

ABSTRACT

Much has been written about the history of the Queensland Native Mounted Police, mostly focussing on its development, its white officers, how much the Colonial Government genuinely knew about the actions of the Force, and how many people were killed during the frontier wars. Far less attention has been given to the Aboriginal men of the force, the nature of their recruitment, and the long-term traumatic impacts on Aboriginal peoples’ and communities’ psyches rather than broadscale changes to Aboriginal culture per se. This article examines the historical and ongoing psychological impacts of dispossession and frontier violence on Aboriginal people. Specifically, we argue that massacres, frontier violence, displacement, and the ultimate dispossession of land and destruction of traditional cultural practices resulted in both individual and collective inter-generational trauma for Aboriginal peoples. We posit that, despite the Australian frontier wars taking place over a century ago, their impacts continue to reverberate today in a range of different ways, many of which are as yet only partially understood.     

Now More than Ever: Terrorism,Asymmetric Warfare,and the Just War Tradition

Abstract

For more than fifteen hundred years, the just war tradition has provided guidance about when wars should and should not be fought. It has also incorporated standards for how wars should be fought. The tradition rejects the claim that all use of force is evil, suggesting instead that in some circumstances the failure to use force is wrong. War is never desirable, but sometimes it is both right and necessary. The just war tradition helps us understand when this is true. The tradition developed to help control conventional warfare, but it is no less applicable to the terrorism and asymmetrical warfare prevalent in contemporary conflicts. In a world where American military power is unmatched, any opponent's best option is some form of asymmetric warfare. Such warfare is frustrating to conventional forces and tempts them to respond with an "all's fair in war" approach that is both morally wrong and militarily counterproductive. Neither pacifism nor "realism" deals adequately with the challenges of twenty-first century warfare. Only the just war tradition provides clear guidance about when and how it is right to go to war and places this in the context of establishing a peace based on justice and equity.     

James Naughtie,The Accidental American: Tony Blair and the Presidency

Abstract

The terms "justice" and "necessity" are often employed in discussions of war. The just war tradition seeks to delineate when wars are and are not just; other theologians who do not find this approach helpful may nevertheless resort to the logic of necessity. Although unjust, some wars may still be deemed necessary. Barth employs both the language and logic of justice and necessity in his approach to war. The purpose of this paper is to address Barth's exposition of war in relation to his approach to divine justice and the necessity of Christian affliction. It does not attempt to make any large claims about the just war tradition or other approaches to war. Rather, it is intended to be an immanent critique of Barth from Barth's own theology, showing that, although consistent with his view of church and state, Barth's theology of war is inconsistent with his view of both God's character as just and the external necessity of affliction to Christian witness.     

Ancient Maya Agricultural Installations and the Development of Intensive Agriculture in NW Belize

Abstract

Archaeological study of the spatial arrangement of agricultural features such as terraces and berms yields insight into the scale, mode, and tempo of farm production and the social organization of farming communities. Data from five regions of the Maya lowlands where such features have been extensively documented demonstrate the range of strategies employed by the ancient Maya to organize agricultural production. In some previously studied regions of the lowlands, spatial patterns suggest centralized management of farmland by state institutions, while in others a smallholder strategy seems evident. In the Río Bravo region of NW Belize, the organization of agricultural labor centered neither on the state nor on the individual farm family, but on the farm community. Moreover, the incremental conversion of open lands to terraced agricultural fields was part of a long-term interactive sequence of environmental change and human response over centuries of occupation. This sequence demonstrates that the ancient Maya not only adapted to a degraded environment but used it to their advantage, developing new technologies that were successful for several centuries prior to their ultimate failure. The agricultural history of the lowland Maya demonstrates that indigenous systems of resource management in fragile environments such as the tropics were not always deleterious. The innovations and successful adaptations of ancient farmers should also be recognized.     

Slum Wars of the 21st Century: Gangs,Mano Dura and the New Urban Geography of Conflict in Central America

The political economy of violence in Central America is widely perceived as having undergone a critical shift during the past two decades, often pithily summarized as a movement from ‘political’ to ‘social’ violence. Although such an analysis is plausible, it also offers a depoliticized vision of the contemporary Central American panorama of violence. Basing itself principally on the example of Nicaragua, the country in the region that is historically perhaps most paradigmatically associated with violence, this article offers an alternative interpretation of the changes that the regional landscape of violence has undergone. It suggests that these are better understood as a movement from ‘peasant wars of the twentieth century’ ( Wolf, 1969 ) to ‘urban wars of the twenty‐first century’ ( Beall, 2006 ), thereby highlighting how present‐day urban violence can in many ways be seen as representing a structural continuation of past political conflicts, albeit in new spatial contexts. At the same time, however, there are certain key differences between past and present violence, as a result of which contemporary conflict has intensified. This is most visible in relation to the changing forms of urban spatial organization in Central American cities, the heavy‐handed mano dura response to gangs by governments, and the dystopian evolutionary trajectory of gangs. Taken together, these processes point to a critical shift in the balance of power between rich and poor in the region, as the new ‘urban wars of the twenty‐first century’ are increasingly giving way to more circumscribed ‘slum wars’ that effectively signal the defeat of the poor.     

Irregular Auxiliaries after 1945

ABSTRACT

Collaboration with native auxiliaries in wars in the peripheries of the international system is an age-old practice, the relevance of which is likely to increase in the twenty-first century. Yet, the parameters of such collaboration are understudied. This article aims to contribute to the nascent yet fragmentary scholarship on the use of native auxiliaries. It identifies three intellectual templates of the collaboration between Western regular forces and native auxiliaries: the eighteenth-century model of auxiliary ‘partisans’ as tactical complements to regular armed forces; the nineteenth-century transformation of the ‘partisan’ into the irregular guerrilla fighter and the concomitant rise of the ‘martial races’ discourse; and, finally, the post-1945 model of the loyalist auxiliary as a symbol of the political legitimacy of the counter-insurgent side in wars of decolonisation and post-colonial insurgencies. The article focuses on the rise of loyalism after 1945 in particular, a phenomenon that it seeks to understand within the broader context of irregular warfare and the moral reappraisal of irregular fighters after the Second World War.     

A Family Affair: A nineteenth century tale of one family and its business

Abstract

Between the wars in the UK there were a number of endeavours to bring together a broadly-based movement of like-minded progressive people. These were significantly influenced by H. G. Wells’s vision of an ‘Open Conspiracy’, a self-selecting elite of creative, scientific and managerial individuals dedicated to bringing about a peaceful and rational global society. This article considers the desire of individuals inspired by Wells to find like minds to associate and work with, and the formation of organisations to advance this vision, in particular the Federation of Progressive Societies and Individuals, and Cosmopolis, both founded in the early 1930s. While these bodies may not have had any immediate practical impact, it is argued that they provided a source of community and of support for individuals striving in a range of other causes to bring about a new kind of social order.     

Chenopodium Seeds in Open-Air Archaeological Sites – How to Not Throw the Baby Out with the Bathwater

ABSTRACT

Differentiating between charred and uncharred plant remains may appear straightforward but for some taxa (here fat-hen, Chenopodium album type) can be very problematic. Recognition of the preservation state is obviously crucial for archaeobotanical data derived from dry, open-air sites. Fat-hen as a common weed, is also one of the most important components of a persistent soil seed bank. It is also a well-known food plant, gathered or cultivated. Numerous findings of fat-hen seeds in unclear states of preservation were noted in the Early Neolithic sites of the Linear Pottery culture in Kuyavia (N Europe). In previous studies such specimens were omitted as probably uncharred. Re-examination of Neolithic finds of fat-hen from that region showed the link of their abundancy with the earliest phases of the Neolithic occupation. The plant probably played an important role in the diet of the early Neolithic settlers there. It may indicate intensive use of local, open, fertile, probably alluvial areas. Distinguishing between ancient and modern specimens of that common weedy plant, producing large amounts of small, black, resistant seeds is thus very important, holding a great potential to shed new light on the origins of agricultural societies in this part of northern Europe.     

Warfare and State Formation in Hawaii

Between 1782 and 1812, Kamehameha I conquered and unified the Hawaiian Islands. This process was unprecedented in Hawaii and coincided with increasing European contact, prompting many to attribute his success to European weapons and ideas. Those studying chiefly power in pre-unification Hawaii emphasise economic and ideological factors and fail to examine coercive capabilities in any detail, as well as the specifics of time and place. The approaches of other disciplines offer new perspectives. European military historians' emphasis on the importance of logistical, organisational and psychological factors calls for a re-evaluation of the significance of European weaponry and mercenaries in Kamehameha's wars of unification. He gained victory because his opponents overextended themselves logistically, and were weakened by internal divisions at crucial times. Military victory alone was not enough to secure power. Kamehameha also mastered the art of building and maintaining coalitions. Demilitarisation of the islands was central to the unification process.     

Imperial Projections & Crisis: The Liberal International Order as a ‘Pseudo-Empire’

ABSTRACT

This article proposes that empire serves as a suitable framework for understanding how and why the liberal international order is exhibiting symptoms of ‘imperial overstretch’. Noting that many of its critics and opponents subscribe to a simplistic and yet powerful narrative that views liberal internationalism as a pseudo-imperial project, it shows that detractors tend to perceive democracy promotion and globalisation as the two main instruments of an order-building endeavour that is remoulding international structures along imperial lines to reflect liberal values and institutions. Within the transatlantic community, critics from the left resent liberal internationalism for its corporate greed, its imperialistic tendencies, wars of intervention, and the veneer of humanitarianism that disguises its ideology of a ‘civilising mission’. Critics from the right fear the erosion of national boundaries and the subversion of the nation-state as a result of mass migration, the dilution of national identities, and the constant meddling of supra-national organisations. Externally, the order is under attack by revisionist states, competitors, and violent non-state actors. Ideological incompatibility and differences in motives notwithstanding, these hostile forces are increasingly united in their struggle against the liberal order – with the risks of its possible disintegration all too familiar to the students of empire.     

Neither Cyclops nor Sophist: Christian Formation Against the State

Abstract

This article identifies a deep paradox at the heart of the modern state—in its ability and professed purposes to form the moral characters of its citizens—and then offers a Christian response. Were it not for the manifest success of states in persisting in this paradox, it would delegitimize them on grounds of incoherence and duplicity. In an argument that is occasionally Aristotelian, the article shows how modern (secular, liberal) states morally form citizens who willingly submit to the state's formation on grounds that the state has legitimacy so long as it does not claim moral authority. This line of reasoning is explicated with reference to Sheldon Wolin on Alexander Hamilton and feudalism as well as Martha Nussbaum on Aristotle. In response, Christian freedom, ecclesial peoplehood, and poverty not only run counter to state formation but positively resist it.     

Drivers and difficulties in the economic relationship between Australia and the European Union: from conflict to cooperation

ABSTRACT

Economic relations between Australia and the European Union (EU) have always been strong, but they have not always been easy. They have been difficult for Australia because it associated the EU with the loss of the UK preferential export market on its entry into the then European Economic Community. And because Australia associated the EU with the original Common Agricultural Policy, which combined subsidies for agricultural production and high agricultural tariffs to make Australian agricultural exports not competitive. They have been difficult for the EU also. Australia developed a biosecurity system to protect its agricultural sector: quarantine requirements and food safety standards made the importation of EU plant and animal products too costly. Yet Australia and the EU need each other. The EU, which is Australia’s largest services trade and investment partner, supplies the business services that drive a knowledge economy and provides the credit to finance economic development. Correspondingly, the EU needs Australia both as a commercial base in Asia and as a reliable energy supplier. This article analyses the drivers and difficulties in the economic relationship between Australia and the EU as they start negotiations for a free trade agreement.     

Were the Wars of Religion about Religion?

Abstract

William Cavanaugh's The Myth of Religious Violence raises important questions about the role of religion in society. It challenges all-too-common misunderstandings about the relationship between religion and politics and, most valuably, warns against any assumption that religion is peculiarly prone to violence. This essay nevertheless takes issue with his attempt to disprove what he calls “the myth of religious violence” with evidence from the Wars of Religion in sixteenth-and seventeenth-century Europe and his claim that “the story of these wars serves as a kind of creation myth for the modern state” (10). The essay emphasizes the importance of understanding the religious dimensions of early modern Europe's wars but also of recognizing that, in both historical and contemporary situations, religious motivations are best understood not as independent variables but rather as catalysts that could exacerbate-or relieve-tensions rooted in other sorts of divisions or quarrels.