“Eastern” ornaments of the 11th‐13th centuries in the Sami areas: Origins and routes

Ornaments of east‐European origin found at Viking Age and Early Medieval sites in northern Scandinavia have been analysed by many Scandinavian scholars. In the Scandinavian context, the presence of these import items has given rise to many theories concerning inter‐ethnic relations and the function of these ornaments as markers of ethnicity. In this paper, the Soviet scholar N. A. Makarov offers an analyses of where these “eastern” ornaments could have been produced and what their distribution patterns in these areas may reveal about the origins of and contact routes between various peoples.     

Missionaries,Evangelical Identity,and the Religious Ecology of Early Nineteenth‐Century South Carolina and the British Caribbean

This article examines a critical question that fraught contemporaries throughout the Atlantic system in the early nineteenth century: could slavery be ameliorated and, thus, by implication, could slaves be ‘improved’? Despite strong eighteenth‐century connections through trade and as provincial outposts of the British Empire, South Carolina and the British Caribbean differed markedly on this issue by the early 1800s. But the reasons for this divergence cannot be adequately explained by the effects of the American Revolution. South Carolina slaveholders believed that slavery could be ameliorated through the adoption of evangelicalism. West Indian proprietors, however, believed that the introduction of evangelical religion among their slaves would only incite them to rebel. Thus, evangelical missionaries were often crucial figures in defining the character of slaveholding societies in South Carolina and the West Indies. These missionaries illustrated South Carolinians' paternalistic, benevolent sense of a permanent slave society, while itinerants in the West Indies described a violent, lawless, and temporary society beyond the pale of British standards of civility and humanitarianism.     

British-Israelists and the “State of Israeli” in the Twentieth Century

British-Israelism was a significant movement in British culture in the twentieth century. At its high-point in the mid-twentieth century, card-carrying members of the British-Israel World Federation numbered in the tens of thousands. Several members of the royal family — including King George VI — publicly declared their adherence to British-Israelist doctrine. They have shared this belief with lawmakers and generals, poets and television personalities. British-Israelists believe that the descendants of the biblical polity of Israel are the Anglo-Saxon people of Britain. As such, the British occupation of Jerusalem in 1917 was seen by British Israelists as an event of incomparable prophetic significance. This article explores the ways in which British-Israelists responded to the changing status of Palestine over the course of the short twentieth century. Drawing on the insights of Zygmunt Bauman and of Andrew Crome, I contend that British-Israelism — at times philo-Semitic, at times anti-Semitic — is fundamentally allosemitic in its attitude towards Israel and the Jews. As such, to paraphrase Crome, British-Israelists can “never interact with Israel on its own terms.”     

In the name of God: translation and transformation of Chinese culture,foreign religion,and the reproduction of “Tianzhu” and “Shangdi”

Translation between one language and culture into another assumes that a fundamental set of commonalities exist between the two cultural and linguistic contexts. In the case of the Christian Bible, Chinese translations not only involved translating words into Chinese, but also adapting and transforming an exotic Western religion for local sensibilities in such a way that Christianity might be recognized as a legitimate system of thought within a Chinese cultural milieu. Focusing on the perspective of different Chinese translations of the name of the Christian God, this article examines the history of the debate regarding the issue of translation, and the approaches adopted by the Catholic and Protestant faiths. It examines the reclamation and evolution of traditional Chinese vocabulary into new terminology through the application of Western religious concepts, and the ways in which indigenous Chinese society accepted these concepts, with an eye towards examining the course of historical progress through the history of social adoption of these ideas.     

On the Biological Affinities of People of the “Lappish Parishes”: A Craniometric Analysis of the 17th– Early 19th Century Population of Alozero,Karelia

The 17th–early 19th century cranial series, consisting of 23 specimens (15 male and 8 female) from Alozero is the earliest from northern Karelia. The cemetery was evidently left by one of the ?rst groups of Karelians who had permanently settled in this territory. Their crania are generally similar to those of later Karelians. Two distinct morphological trait combinations are present. One is characterized by robustness, a very high vault and a broad face. This combination appears to be the earliest since it links the Alozero people not only with later northwestern Karelians but also with the medieval population of the northwestern Ladoga region and ultimately with the Mesolithic and Neolithic people of the Baltic region. Another trait combination includes a medium high cranial vault, a medium broad face and a convex nasal bridge, linking it with the combination displayed by recent Finns of Finland. The latter component apparently re?ects immigration from central Finland. The predecessors of Karelians in that territory are sometimes said to be related to modern Sami. However, no evidence of Sami admixture has been detected either in the Alozero series or in other Karelian groups     

The “Weakened Spring of Government” and the Executive Branch: The Department of Justice in the Late 19th Century

Recent research on American government and public life in the late 19th century suggests that the extensive growth of the American state during this time did not necessarily involve a corresponding expansion of national authority or effective executive bureaucratic administration. Rather, the American polity was characterized by what Wallace Farnham termed the “weakened spring of government,rdquo; a government that “failed to use the powers it had.” This study examines how the late 19th century Department of Justice exemplified this problem. Despite increased personnel, resources, and responsibilities, effective law enforcement by the department was often frustrated by corruption, partisan political activity by department personnel, and by traditional reliance on local, decentralized responsibility for law enforcement. Examples of this were the attempts by the Justice Department to protect federal timber lands and enforce the federal election statutes in the south. Moreover reforms within the department were little more than “patchwork” efforts to achieve effective enforcement capacities.     

Between cooperation and competitive bargaining: the Council of Europe,local and regional networking,and the shaping of the European Community’s regional policies, 1970s–90s

Abstract:

In many ways, the Council of Europe paved the way for European Community (EC) action in local and regional affairs. It was the first European organisation to establish a conference of local and regional authorities in 1957, in which local actors and associations were represented and tried to influence the shaping of European regional policies. This article analyses the links between the Council of Europe and the EC in the development of regional policies from the 1970s to the 1990s by focusing on three transmission vectors: through institutional cooperation between the two European organisations; through competitive bargaining among local and regional groups; and through intensive lobbying at EC level. It argues that the transfer of ideas was not so much achieved through cooperation between the organisations’ experts or political committees but rather by means of transregional networking promoting the idea that local and regional authorities had to be associated with the elaboration and implementation of European regional policy. From 1988, these networks shifted their attention away from the Council of Europe towards the EC because of the possibility to receive direct funding from the European Commission.     

“Reading the riot act”;: The discourse of law‐enforcement in 18th century England

During the past two decades historians have devoted much attention both to the crowd as a socio‐cultural phenomenon and a political force, and to the discontinuities between the increasingly Draconian legal discourse of the 18th century and the discretionary practice which accompanied it This article combines both concerns: study of the working of the Riot Act in 18th century England, by focussing on the use of penal law against crowds rather than single offenders, brings into particularly sharp relief the contradictions of a legal system which depended heavily on the support of the general public both for law‐enforcement and for the efficacious operation of the practice of ‘exemplary’ public execution of selected offenders. Government was particularly anxious in the case of riots that the law should be seen to be effectively enforced, yet reluctant to abandon the ‘rule of law’ for indiscriminate use of troops against rioters. The ambiguities of the situation are well reflected both in the ostensible respect for law which characterised debates on interpretation of the Riot Act at all levels from the Privy Council to the popular press, and in the wide discretion tacitly used in applying the law by judges and juries.