One Country Two Peoples?

This article weighs the demographic evidence for either assimilation or separation among Hong Kong residents who were born in British Colonial Hong Kong or Mainland China. Using successive waves of Hong Kong census data from 1991 to 2011, we show the effects of nativity on four indicators of social distance and differentiation: residential segregation, linguistic assimilation, wage inequality and educational opportunity. On the one hand, there is some evidence of assimilation in terms of residential location and home language. On the other hand, in terms of wage inequality and access to postsecondary education, our findings suggest that Hong Kong's population could become more divided depending upon birthplace.     

‘One Belt,One Road’ and China’s emerging Afghanistan dilemma

This article argues that China’s approach to Afghanistan since the end of the Cold War has been shaped by the desire both for security in Xinjiang and for geopolitical advantage in Central Asia. While Beijing’s Xinjiang calculus was ascendant from 1991 to 2001, since 2001 a broader geopolitical calculus has emerged. This latter factor has been encapsulated in President Xi Jinping’s ‘One Belt, One Road’ strategy, which, at its core, is an outgrowth of Beijing’s decades-long agenda to integrate Xinjiang and utilise this region’s unique geopolitical position to facilitate a China-centric Eurasian geo-economic system. While China’s Xinjiang calculus determines that it shares an interest with the USA in combating radical Islamism in Afghanistan (and Central Asia more broadly), the geopolitical calculus of the ‘One Belt, One Road’ strategy points to a fundamental incompatibility between US and Chinese interests.     

The Township With Only One Household

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One Origen or Two? The Status Quaestionis

It has generally been assumed that there were two Origens in the early third century, both of whom were taught by Ammonius Saccas, the Alexandrian teacher of Plotinus. In recent years, it has become more common to maintain that there was only one Origen. Hermann Dörrie's theory that there were two Origens, each taught by a different Ammonius, has enjoyed little favour, and some have denied the existence of the peripatetic Ammonius, proposed as a possible tutor for the Christian Origen. The first part of this article shows that the existence of two Ammonii is accepted by all scholars who are familiar with the evidence of Philostratus, Lives of the Sophists 2.27. The second points out that the identification of the two Origens raises chronological difficulties which are not always recognized in modern treatments of this question. The rest of the paper, responding to recent studies by Tobias Böhm and Ilaria Ramelli, argues that the teachings ascribed to “Origen” by later Neoplatonists are not sufficiently convergent with those of the Christian Origen to justify the conclusion that there was only one man of this name.     

Miroslav Volf on Living One’s Faith

Abstract

In this essay the author reflects on Miroslav Volf’s discussion, in A Public Faith, of Christianity as properly a prophetic religion. The author focuses especially on the two main malfunctions that Volf cites as accounting for the fact that the faith of individual Christians is often not prophetic, namely, what he calls “idleness of faith” and what he calls “coerciveness of faith.”     

One Europe or Many? Reflections on becoming European

Europe is being re-defined as a result of the combined effects of a complex set of processes. What sort of Europe is emerging from them? What criteria are being deployed to define Europe, Europeans and Europeanness and their respective boundaries? Such questions are considered via exploring a number of themes about and through Europe. They centre on the ways in which, and criteria by which, geo-political and economic spaces in Europe have been defined and divided. These practical cartographic processes are linked to changes in systems of, and the construction of new scales of, governance and regulation. As both supra-nationalism and the emergence of an EU 'super-state' and sub-nationalisms challenged the authority of the national state, new multi-scalar complex systems of governance and regulation resulted. These in turn are related to questions of singular and multiple identities, discussing these in the context of the possibilities for the emergence of a European civil society. Recognizing that the future map of Europe will not be determined by Europeans alone, the legacies of the division within Europe between NATO, the Warsaw Pact and neutral states and implications of the neo-imperialist geo-political ambitions of the USA state and military-industrial complex are then explored. Finally, some conclusions are drawn.     

‘Three Sutras and One Note'──Tibetan Classic on Paintings

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‘One single ivory cell’: Oscar Wilde and the Brain

This paper considers Oscar Wilde's ongoing interest in the image of a single brain cell as a souvenir of human autonomy in a world of matter. Taking a long view of Wilde's career that demonstrates the relevance to his literary work of his college interests in physiology and philosophy, this paper shows how Wilde's socialism can be explained by his uniquely aesthetic take on the brain. For many late Victorians brain science threatened both the autonomy of human action and the legitimacy of beauty because it had the potential to invalidate conscious experience, but writers whose work Wilde knew, like Ernst Haeckel, W.K. Clifford and John Tyndall, apply aesthetic vocabularies to their own discussions of cells. Their theories illuminate Wilde's representation of the cell as an aesthetic object. Wilde's art collaborates with science to reject action, as action is conventionally understood, without relinquishing beauty as his ultimate value. His discovery of beauty in matter that is beyond the pale of human experience, yet intimately and strangely constitutive of our experience, directs the senses to a new field of experience that values the molecular life the species holds in common, in which individuals and their actions matter less to the possibility of social change than does the necessity of pleasure.     

One Hundred and Twenty-Five Years after Slaughterhouse: Where's the Beef?

You never know. Historical events intended for one purpose sometimes result in the unintended, and American history is far from immune to this tendency. Thus the Civil War—first considered by Lincoln as nothing more than an attempt to prevent Southern secession—ultimately went far beyond an effort to preserve the Union, far beyond ending African-American slavery, far beyond even ensuring continued western expansion. By 1866, the war had wrought changes in the relationship between the federal government and the states, the federal government and its people, as well as the states and their citizenry. Although they may well have been unintended and their extent unclear, these transformations doomed continuance of the Union as it had been—producing instead a new connection between the American people and their legal order that is still evolving.¹ One manifestation of such change was the Fourteenth Amendment adopted by Congress in 1866. Ratified by the states as part of the Constitution in 1868, five years later the Supreme Court first considered its meaning and scope; and thereby hangs a story rich in irony.     

One‐dimensional criticism: a Marcusean reflection on Habermas's critical theory1

This paper explores the metaphysical foundations of critical theory in Marcuse and Habermas's postmetaphysical alternative. It argues that Habermas's attempt to free critical theory from a normative conception of life‐activity deprives it of the conceptual tools required to accurately diagnose the fundamental structure of social problems today. It thus concludes that Marcuse's efforts towards specifying a life‐grounded foundation to critical theory must be renewed if the project of human freedom is to be advanced today.     

The End of the Beginning?: Welsh Regional Policy and Objective One

'West Wales and the Valleys' now qualify for EU Objective One status, entitled to draw down up to 1.3 billion in EU funds, matched from public and private sources between 2000 and 2006. However, there are many issues raised by the process of organizing the subsequent programme. There are questions over policy focus in the economically diverse Objective One areas, how governance of these policies will work, and the wider implications of Objective One in financial and political terms. There is also debate over previous regional policy initiatives in a Wales that for many years had access to a relatively large share of the UK's regional policy budget and EU funds, yet still faced falling GDP per head as a proportion of the UK average, west Wales and the Valleys' very Objective One status relying on GDP per capita under 75% of the EU average.     

Behind the Seven Veils of Inequality. What if it's all about the Struggle within just One Half of the Population over just One Half of the National Income?

This article addresses three main issues: why there is such a huge diversity of disposable income inequality across the world, why there is such a deterioration of market inequality among countries of the Organization for Economic Cooperation and Development (OECD), and why inequality seems to move in ‘waves’. There are many underlying questions: does diversity reflect a variety of fundamentals, or a multiplicity of power structures and choice? Is rising market inequality the product of somehow ‘exogenous’ factors (e.g., r>g), or of complex interactions between political settlements and market failures? How do we get through the veils obscuring these interactions and distorting our vision of the often self‐constructed nature of inequality? Has neoliberal globalization broadened the scope for ‘distributional failures’ by, for example, triggering a process of ‘reverse catching‐up’ in the OECD, so that highly unequal middle‐income countries like those in Latin America now embody the shape of things to come? Are we all converging towards features such as mobile élites creaming off the rewards of economic growth, and ‘magic realist’ politics that lack self‐respect if not originality? Should I say, ‘Welcome to the Third World’? In this paper I also develop a new approach for examining and measuring inequality (distance from distributive targets), and a new concept of ‘distributional waves’. The article concludes that, to understand current distributive dynamics, what matters is to comprehend the forces determining the share of the rich — and, in terms of growth, what they choose to do with it (and how they are allowed do it).     

Truth as historical recapitulation: the dead of Cape Town’s District One

In this essay, I reflect on the massive and dramatic re-emergence of the dead of Cape Town’s District One in 2003, and its aftermath. I discuss how the resurfacing of these ancestors helps us understand how heritage discourses operate in Cape Town, and how their agency forces us to consider what it means to live in the city during post-apartheid urban renewal. I argue that the agency of the District One dead hinges on their exposure of the internal workings of discourse and the associated disciplinary practices through which we experience Cape Town and its heritage. This story ends ambiguously. I discuss how, following the storage of the District One dead in the Prestwich Ossuary, the gaze on Cape Town was redirected away from the city’s past and towards its future; I explore how their reinterment foreclosed a series of discussions regarding the reconciliation of past events with the present realities of Cape Town. I argue, finally, that truth at District One can be understood as a form of historical recapitulation.     

One Size Fits All? Applying the Creative Class Thesis onto a Nordic Context

The creative class thesis put forward by Florida [(2002a) The Rise of the Creative Class and How it's transforming Work, Leisure, Community and Everyday Life (New York: Basic Books)] has in recent years been subject to vivid debate and criticism. This article applies the creative class thesis onto a Nordic context in order to examine whether Florida's theory proves fruitful in a context different from the US. Based on qualitative data, the paper analyses the role of people climate and business climate for the location of the creative class and firms in three different kinds of regions in four Nordic countries. The analyses demonstrate that the people climate tends to be of secondary importance to the business climate in explaining the location of the Nordic creative class. This should be seen as a result of the urban hierarchy within the Nordic countries as well as a strong welfare policy, which ensures an equal distribution of public provision and supports dual career households. Together, these factors diminish the role of people climate for location choices. The study also finds that the notion of people climate has different meanings in various places, and what attracts or repels the creative class depends on the life phases of the members of the creative class. The study raises concerns about the potential for applying the creative class approach beyond large city regions, which limits its usability in regional planning.