Experiencing nature and children’s conceptualizations of the natural world

This paper examines young children’s concepts of nature, paying attention to the role played by types of daily experiences with nature on 832 children’s constructions of the natural world. We observed the roles of three types of experiences, as determined by the children’s place of residence (urban, rural mountain range, and rural agricultural) in Spain. Participants wrote what they thought about when hearing the word ‘nature’. Content analysis revealed a conceptual structure formed with four underlying and interconnected themes: (1) natural and non-natural elements, (2) the human–nature relationship, (3) emotional experience of nature, and (4) actions in natural settings. The type of daily experiences with nature (i.e. urban, rural mountain range, and rural agricultural) accounted for variability in children’s concept of nature. These results reinforce the importance of considering the role played by personal and situational characteristics in shaping children’s constructions of the natural world.     

Pram mobilities: affordances and atmospheres that assemble childhood and motherhood on-the-move

The child-friendly city advocates for children's ‘right to the city’. Much of this advocacy focuses on the independent child, with little attention paid to the accompanied experiences of younger children, such as those travelling in prams. This paper draws on a material feminist perspective to help address this gap. We offer the concept of mother–child–pram assemblage to bring to the fore the corporeal dimensions of everyday pram journeys. By analysing sensory ethnographic materials collected with mothers and young children living in Wollongong, Australia, this paper highlights how the ‘affective affordances’ and ‘affective atmospheres’ of pram mobilities shape urban experience by reference to how motherhood and childhood are achieved on-the-move. We conclude with policy-relevant insights for the child-friendly city.     

Encounters with Iron: An Archaeometallurgical Reassessment of Early Anglo-Saxon Spearheads and Knives

Studies of early medieval weapon burials make surprisingly little mention of the material properties of the deposited weapons. How did these artefacts’ metallurgical properties, and people’s experiences making and shaping the materials from which they were made, relate to the social and ‘magical’ potential these weapons were ascribed? This article reassesses metallurgical data from fifty-two early Anglo-Saxon spearheads discovered in cemetery contexts, and 118 knives from cemeteries and settlements, and reinterprets their technological properties as a glimpse into the social experiences of their makers and users. The choices smiths made when forging these blades are visible in their surviving metallurgy, and reveal their makers’ desired outcomes — and their mixed results. The difficulties smiths negotiated while forging iron shaped the social biographies that blades accumulated after leaving the workshop. By studying the materials from which these artefacts were made, and the practices of the makers who struggled to shape and control them, we may better appreciate the social agency and value ascribed to material objects in the early medieval period.     

Elemental mobilities: atmospheres,matter and cycling amid the weather-world

Abstract

Everyday experiences of movement have become a central concern for social and cultural geography in recent years. Work here has begun to unpack the specific meanings, imaginaries and experiences that come to be bound up with mobile bodies and their practices. However, it has been suggested that more could be done to examine the material, elementary, molecular and physical aspects of movement which are significant to the experience of being on the move. Therefore, this paper explores the experience of cycling amid such turbulent ‘elemental’ materialities. Such ‘matters’ matter to cycling in the way that they (re)make both mobile environments and mobile subjectivities. Cyclists come to have quite immediate and intimate relationships with the material and ‘elementary’ aspects of the environments they move through given their relatively unmediated encounters with them. This paper draws on video-interview based research with 24 commuter cyclists in Plymouth, UK to consider cyclists’ experience of atmospheric conditions in terms of air’s force and air quality. From this, the paper reflects on how the experience of such ‘elemental’ matters might be significant to future research on and planning for cycling.     

Love & loss in the 1960s

Roland Barthes observed that though there is a ‘lover's discourse’ shared by all those who are in love, it is a discourse ignored or disparaged by ‘surrounding languages’. Concerned that the discourse of heritage may participate in this closure against the ‘in love’ experience, I begin to explore ways the field of heritage studies might start speaking this language. Specifically, I ponder the ways that a young Chinese woman in the film Days of being wild, following the breakup of a love affair, becomes locked in a landscape of lost love that is populated with objects sticky with affect, objects which although they transmit painful affects nevertheless bind her by a dynamic that Lauren Berlant terms ‘cruel optimism’. I then turn to imagine the way a Balinese house compound gateway might, in a similar way, have become impregnated with affects relating to victims of the 1965–1966 killings in Bali and how, for those left behind, it might assume the ability to ‘presence’ a lost one. Archaeology and heritage studies have great potential to foster empathy with the experience of past others, but this calls for a sophisticated understanding of how objects become imbued with affect and how they transmit it.     

Allied escapers and the contadini in occupied Italy (1943 – 5) 1

Abstract

The little-known ‘great escape’ of Allied prisoners-of-war (some 50,000) held in Italian camps at the time of the armistice of 8 September 1943 provides the starting-point for a fresh interpretation of popular and peasant experience during the emergency of 1943 – 5. The article explores some of the main aspects of the ‘strange alliance’ between Allied fugitives and the Italian population, with particular attention to the mutual symbolic appropriation between former ‘enemies’ in the midst of a civil war and related collapse of the state.     

Hopeful possibilities in spaces of ‘the-not-yet-become’: relational encounters in volunteer tourism

Volunteer tourism has rapidly emerged as a pervasive form of contemporary global tourism. This paper examines the importance of incorporating non-representational theories into analyses of volunteer tourism. Discussions of volunteer tourism are often framed within fixed notions of culture, identity and power relations. In this paper I argue that attention to embodiment, affect and emotion can provide more nuanced insights into the ambiguities of volunteer experiences and encounters. Drawing on fieldwork from a small coastal town in Peru, the study focuses on the encounters between volunteers and locals and the role of emotions in the framing of their experiences. While emotions and expectations are often framed by development aid discourses that characterise volunteers and locals into neo-colonial binaries, there are also numerous possibilities for how volunteers and locals are ‘affected’. By attending to the ‘more than rational’ dimensions of the volunteer tourism experience I draw out the relationship between embodiment, affect and what philosopher of hope Bloch (1986) calls the ‘ontology of the-not-yet’. It is within the embodied encounters in spaces of ‘the-not-yet-become’ where hopeful possibilities in volunteer tourism are found’ This opens up new ways of understanding volunteer tourism. This may, in turn, facilitate more responsible and equitable practice in volunteer tourism projects.     

New Section: Country reports

This paper uses a simplified model of the aid ‘chain’ to explore some causes and consequences of breakdown in communication. Although the rhetoric of Northern‐based donors is awash with words such as ‘partnership’ and ‘inclusion’ when dealing with their Southern‐based partners, the situation in practice is different. Unequal power relationships sometimes result in donor imposition of perspectives and values. It is our contention, based on a collective experience of fifty‐four years in a Nigerian‐based non‐governmental development organization (NGDO), the Diocesan Development Services (DDS), that much of the driving force behind the successes and problems faced by the institution was founded on relationships that evolved between individuals. In order to understand why things happened the way they did it is necessary to begin with the human element that cannot be condensed into objects or categories. While injudicious donor interference had damaging repercussions, our experience suggests that care and consideration flow throughout the aid chain and actions are not malevolent. Breakdowns can be attributed to a number of factors, with the over‐riding one being pressures operating at the personal level that emanate from within the institution itself and the larger community. The paper analyses three experiences using institutional ethnography theory and methodologies as a basis. Examples taken address the influence key donor personnel had in the function of DDS, and how these changed with time. The mission, policies and even procedures of the donor did not change markedly over thirty‐two years, but each changing desk officer had their own philosophy and approach and a different interpretation of their own institutional policies. Hence while the ‘macro’ has an influence it is mediated via individual interpretation. In our view, the importance of people–people relationships is particularly understated in development literature where emphasis gravitates towards the aggregate and global.     

Disabilities,urban natures and children’s outdoor play

Normative, widely circulated discourses about the value of outdoor, natural play for children overwhelmingly marginalize the experiences of families with disabled children, who can often experience outdoor/natural play as a site of hard work, heartache, dread, resignation and inadequacy. This paper presents findings from research with 60 North London families with children aged 5–16 who have a statutory ‘Statement of Special Needs’. Focusing on these families’ experiences of visiting designated, newly refurbished accessible natural play-spaces in two local country parks, the paper highlights: (i) the multiple, compound social-material ‘barriers to fun’ encountered in these spaces; (ii) the profound emotional-affective impacts of such barriers, most notably in terms of feelings of ‘resignation’ and ‘dread’; (iii) parents’/carers’ sadness occasioned by perceived ‘failures’ to ‘live up to’ normative ideals of parenting and family engagement with outdoor play and urban natures; (iv) nevertheless, the possibility of moments of family joy, love and ‘special’ time, afforded via families’ ‘hard work’ and ‘keeping going through hard times’. Through an engagement with recent conceptualizations of everyday geographies of disabilities, the paper suggests that these qualitative experiences complicate some chief, normative ways of knowing outdoor play, urban natures and barriers to accessibility.     

Blending ‘home’ and ‘away’: young Israeli migrants as VFR travelers

This study explores the nexus between migration and tourism by focusing on the experiences of young Israeli migrants who engage in return-visits to their country of origin. The experiences of the migrants are examined with respect to transnational theory, VFR (visiting friends and relatives) travel and conceptualizations of ‘home’ and ‘away.’ The migrants’ sense of ‘being at home’ is deconstructed in terms of familiarity with place, privacy and situational control, and sociability in associations. The findings of this multidimensional analysis reveal that the young migrants’ experiences of ‘home’ and ‘away’ is transformed across time in accordance with their sense of adaptation in the receiving country. While in terms of familiarity with place and sociability in associations the sense of being at home is weakened considerably, it is actually strengthened in terms of privacy and situational control. These findings stress the complexity of VFR experiences in the context of transnational migration.     

Understanding online information experiences: simulated,personalized and epistemological

This paper addresses the idea of having ‘information experiences’ in our information society, a concept that prevails in the business world but is under-explored in the sociological study of information. From the literature, I identify the three theoretical approaches to these experiences as simulated, personalized and epistemological, and adopt an interpretivist approach to explore how recent trends manifest. Simulated experience is closely related to ‘virtuality’, a concept developed in the early days of the internet, while personalized experience arises out of participation in social websites. Centring on the third, I use data from Yam’s case studies on Wikipedia and further propose three factors that sustain the discursive environment of epistemological experience.     

Theorising other, ‘other childhoods’: Issues emerging from work on HIV in urban and rural Zimbabwe

This paper agrees that universal models of childhood must be unpacked in order to reveal the diversity of ‘other childhoods’ in the global south, but argues that local, culturally specific understandings of childhood also need to be theorised and deconstructed. We attempt to do this by exploring experiences that are ‘other’ to ‘other childhoods’ and so examine the ‘un-childlike’ issues of young peoples' sexual health and child household headship in Zimbabwe. We contend that a century of contestation around the social production of identities in and through space has produced local contemporary understandings of childhood that seriously endanger youngsters in an era of HIV/AIDS. We argue both that other dimensions of ‘other childhoods’ must be recognised locally and that local understandings of childhood require greater international recognition if the pandemic is to be tackled. Finally, our exploration of these ‘margins’ of human experience lead us to believe that children must be understood both as competent and independent agents of social change and as vulnerable social becomings in need of protection.     

Conceptualising differently-mobile passengers: geographies of everyday encumbrance in the railway station

This paper develops ideas of differential mobility at the scale of the ‘everyday’ by investigating some of the complex relationships between mobility and immobility; facilitation and encumbrance when moving through railway stations. Drawing on in-depth qualitative research with rail passengers in Britain, the first section explores the entangled relationship between differently-mobile bodies and the station by considering some of the tensions that emerge between experiences of encumbrance and facilitation. Focus here is on how navigating through the station with different mobile objects, or ‘prostheses’, impacts on passengers in a variety of ways. Drawing on insights from science, technology and society studies, it demonstrates how moving with different objects gives rise to fluid apprehensions of both mobile objects and the built form of the station itself. However, and importantly, this section suggests that this fluidity also has the capacity to disrupt the intended affective dimensions of the built form. The second section explores how differently-mobile passengers move through the station with these mobile objects. Drawing on de Certeau's notion of ‘tactics’ and Ingold's idea of the ‘taskscape’, this section pulls out some of the practical knowledges that, through repetition, develop into skills and techniques for moving. In doing so, this paper seeks to illuminate some of the complex relationships between mobility, prosthetics, encumbrance and affectivity that emerge when moving through the railway station.     

Narratives of neighbourhood change and loss of belonging in an urban garden village

In studies on the ties between residents and their residential surroundings, it is generally assumed that, over time, residents become more attached to their neighbourhood. However, as neighbourhoods change due to economic, political and social processes at higher spatial scales, so may residents’ relationship to them. A qualitative case study in a working-class neighbourhood in Amsterdam explored the circumstances under which residents come to experience a loss of belonging. In-depth interviews provide insight into the way in which residents perceive, experience and make sense of processes of neighbourhood change. Although a particular group of Villagers express a strong sense of belonging to the neighbourhood, they perceive a process of neighbourhood decline, which they attribute to changing housing regimes, retrenchment of the local welfare state and shifting paradigms in neighbourhood governance. Consequently, the experienced disruption of neighbourhood life and local ways of ‘doing’ neighbourhood also result in feelings of discontent with governing institutions and the wider society. The study therefore draws attention to both the salience of the local in, and the relational nature of, neighbourhood belonging.     

Experiencing Dracula's homeland

ABSTRACT

Transylvania has not only a geographical location as a province of Romania but also a mental meaning as Dracula's land. Dracula has become an important brand name for Romania, attracting many tourists in recent years – especially after the fall of communism. The main dimensions of Dracula's castle (i.e. Bran Castle) experiences shared online by tourists were identified to ascertain the primary reasons for satisfaction and dissatisfaction with visits and to test whether narratives and satisfaction vary according to the occasion (i.e. Halloween). Quantitative (i.e. computer-based) and qualitative (i.e. narrative) content analyses were conducted on the Web reviews written by visitors. The results reveal that the experiences are multidimensional, and they include the following themes: ‘castle’, ‘visit’, ‘Dracula’, ‘inside’, ‘tourist’, ‘outside’, ‘trip’, ‘souvenirs’, ‘stairs’ and ‘Dracula's castle’. The main reasons for dissatisfaction are overcrowding, which is connected with the outside theme, and the disappointment of tourists regarding the old furniture, which is associated with the inside theme. The results also reveal that visitors are the most satisfied with their experience around the time of Halloween. The narratives shared online emphasise tourists’ need to associate their imaginings with this region and castle, giving their experiences greater meaning through this destination's image as Transylvania.     

Female Icons,Feminist Iconography? Socialist Rhetoric and Women's Agency in 1950s China

This article examines the construction of female subjectivity in emulation campaign materials of early Maoist China. Through critical examination of ‘nüjie diyi’ (the first female) model workers, I argue that Maoist proletarian subjectivity reflects a situated agency produced through empowerment and salvationist impulses. As the first women to engage in traditionally male professions like tractor driving, ‘nüjie diyi’ models can be read as objects of CCP policies and ideology. At the same time, however, their public presence challenged gendered conceptualisations of workplace, technological competence and proletarian identity. Moreover, their close ties to Soviet experts located these women within a geopolitical structure that occasioned alternative sites of female agency. As icons of socialist China and representatives of state‐sponsored feminism, ‘diyi’ women embodied historical progress and social change. Through these women multiple contending subjectivities emerged which simultaneously promised and delimited national feminist rhetoric and agency.     

Queering code/space: the co-production of socio-sexual codes and digital technologies

The mutual production of space by sexuality and technology has been differently addressed in the often-disparate disciplinary pursuits of queer geographies and critical studies of technology in geography. Building on Dodge and Kitchin’s ‘code/space,’ we highlight how studies of technology in geography are already concerned with questions of sexuality through the examination of biopolitics and the regulation of bodies, together with the (re-)establishment of new and old lines between the public and the private. The immanence of sexuality in code/space foregrounds the importance of spatial processes characterised by their difference and normativity in the geographies of technology. Queer geographies critically examine such different experiences and processes of differentiation through space in their nuanced conceptualisations of spatial regulation and transgression. We illustrate how these two bodies of geographical scholarship might be synthesised by outlining three approaches for studies of ‘queer code/space.’ To show how there are a variety of relationships between sexuality, code, and space, we play on the double entendre of ‘code’ as a set of social rules and norms, and ‘code’ as the set of algorithmic instructions underlying software systems. In both senses, codes constrain forms of intimate life, but can also transgress, disrupt, and distribute the norm. To queer code/space is to emphasise the complexities of difference and normativity in living with technologies, where technologies might both proliferate and regulate socio-spatial experience.     

‘Looking alright,feeling alright’: emotions,sizing and the geographies of women's experiences of clothing consumption

Recent work within geographies of consumption has focused on the practices of consumption as a means to find out ‘what people do when they go shopping’. This paper argues that few of these accounts of consumption have considered the significance of emotions in understanding the intricacies of consumer experience. Drawing on material from research about women's experiences of clothes shopping this paper, therefore, utilizes recent work in the social sciences which understands emotions not as inherent or as induced by practices or commodities and instead emphasizes the intersubjective nature of emotions whereby emotions ‘are self‐reflective, involving active perception, identification and management on the part of individuals’ (Lupton : 16). In short, this view posits that the consumer has the capacity to ‘manage’ or to experience and re‐experience emotions in particular consumption moments. Such an understanding offers a conceptualization which does not conceive of women's engagements with consumer culture within a victim/resistance dichotomy, instead uncovering geographies of consumption in which women may feel uncomfortable or depressed in a particular moment but then engage in practices through which they experience that moment differently. These emotional experiences are explored through considering the significance of the spatialities of the changing room, shop floor and the corporeal space of the ‘sized’ body, and the consumption practices of cheating, coping and connecting.