Cosmic negotiations: Cahokian religion and Ramey Incised pottery in the northern hinterland

Cahokia’s cultural influence altered patterns of social organization throughout the Midwest, and this complex historical process warrants further interregional research. Ramey Incised jars were cosmograms through which Cahokians attempted to frame relationships among different social groups and the broader cosmos. The exchange, and subsequent emulation, of these ritually charged vessels provided opportunities for hinterland groups to do the same. But did hinterland Mississippian peoples adopt a Cahokian understanding of the cosmos wholesale or reinterpret it based on local understandings and histories? To address this question, this paper examines variation in Ramey Incised iconographic motifs and design fields from the Lower Illinois River valley, Central Illinois River valley, Apple River valley, and the Aztalan site (47JE1). The data are then statistically compared with Emerson’s typology from the American Bottom, highlighting ground-level patterns of material variation which can be used to interpret the ways in which local peoples negotiated the spread of dominant ideologies and religious practices. Analysis of these patterns suggests regional differences in the perceived composition and structure of the cosmos and reveals the power of local worldviews in culture contact scenarios.     

Petrographic Analysis of Late Woodland and Middle Mississippian Ceramics at the Iva Site (47Lc42), Onalaska,Wisconsin

The Iva site contained a rare effigy mound and Middle Mississippian (Ramey horizon) component within the Late Woodland Lewis phase territory of the Upper Mississippi River valley. Salvage excavations in 2002–2003 recovered fragments of numerous Angelo Punctated, Powell Plain, and Ramey Incised vessels, including examples of Angelo and Ramey in direct association. Petrographic analysis was conducted on seven grit-tempered and six shell-tempered vessels, eight of which are stylistically Mississippian. The results indicate that four of eight Mississippian vessels were likely manufactured in the American Bottom, with the other half being local imitations of Mississippian styles. These data are compared to contemporaneous Ramey horizon components in the Driftless Area of Cahokia's northern hinterland.     

THE SHELBY FOREST SITE IN SOUTHWEST TENNESSEE AND EARLY MISSISSIPPIAN RED-FILMED POTTERY IN THE CENTRAL MISSISSIPPI VALLEY

Abstract

The Shelby Forest site in southwest Tennessee is an Early Mississippian component characterized by Varney Red Filmed ceramics. Comparison to other sites in the Reelfoot Lake area of west Tennessee and the Upper St. Francis Basin of Missouri and Arkansas allows refinement of the direction, timing, and characteristics of influences from these areas northeastward to American Bottom and southward into the Yazoo Basin of Mississippi. Subsequent influences from the Cahokia area into the southern Yazoo Basin and northeast Louisiana are also discussed.     

CERAMIC SHELL CUP EFFIGIES FROM ILLINOIS AND THEIR IMPLICATIONS

Abstract

Ceramic effigies of marine shell cups have long been known from Mississippian sites in Illinois and elsewhere in the Southeast, and have been included in studies of other ceramic effigies, such as animal figures and head pots (Holmes 1886). This paper focuses on 31 known Illinois specimens. I will show that, in Illinois, the geographic range of these effigies is primarily restricted to the American Bottom around Cahokia, and their occurrence is largely limited to Late Mississippian Moorehead and Sand Prairie phases (A.D. 1200 to 1400). I also explore possible meanings of shell cups and, by extension, ceramic effigies of shell cups. Ethnohistoric as well as archaeological evidence show that lightning whelk cups and, by analogy, shell cup effigies functioned in contexts of uncertainty and conflict, consistent with their context in Illinois.     

Crema Ware and Elite Power at Monte Albán: Ceramic Production and Iconography in the Oaxaca Valley,Mexico

Abstract

During the Terminal Formative, or Monte Albán II period (ca. 100 B.C.-A.D. 200), the Zapotec state was centered in the Oaxaca Valley, Mexico. Reassessment of ceramic data from excavations at the Zapotec capital of Monte Albán, in conjunction with data acquired from recent investigations at a secondary center (Cerro Tilcajete) and a tertiary center (Yaasuchi) in the Oaxaca Valley, sheds light on the production and distribution of elaborately decorated crema- (cream-) paste ceramics. This analysis suggests that such ceramics were produced at Monte Albán as prestige goods and distributed to local elites residing at administrative sites throughout the valley. The distribution of decorated crema vessels—and in particular, bowls bearing incised lightning motifs associated with the preeminent Zapotec deity, Cociyo—via gift-giving networks represented an attempt by elites at the capital to control local elites and integrate them into the regional sociopolitical hierarchy. Data from Cerro Tilcajete and Yaasuchi indicate that local elites at these centers acquired and used some crema vessels. These vessels were fewer in number and less varied than the cremas enjoyed by elites at the capital. Elites at Cerro Tilcajete and Yaasuchi apparently sponsored the local production of ceramics intended to imitate crema vessels. By supplementing the flow of true crema ceramics from Monte Albán, the production of local imitations would have subverted attempts by elites at the capital to control both the distribution of prestigious ceramics and the subordinate elites who desired them. This regional study of ceramics in the Oaxaca Valley illustrates the intersection of economy and ideology in state society, as well as the role that prestige goods can play in the creation and legitimization of—as well as resistance to—institutionalized sociopolitical difftrences.     

A Venezuelan household clearance assemblage of 19th-century British ceramics in international perspective

Abstract

In 2010, the authors undertook the analysis of a 19th-century assemblage of ceramics excavated in 2004 in the Venezuelan city of Barcelona. The pilot study was designed to address the hitherto underappreciated importance of South American evidence towards global studies of 19th-century British material culture. Analysis of the assemblage demonstrated that it contained a mid 19th-century household clearance component comprised of British-made ceramics. This article describes the basic typology of the household clearance component, and the scale of the replacement of Spanish-tradition materials with British-made ceramics in the post-independence period. Some preliminary conclusions based on this ongoing research are also offered.     

NATIVE AMERICAN MATERIAL CULTURE FROM THE WALLACE BOTTOM SITE,SOUTHEASTERN ARKANSAS

Abstract

This paper synthesizes analyses of Native American artifacts collected at Wallace Bottom (3AR179) from 1998 to 2006. These artifacts offer the prospect of identifying the archaeological signature of the Quapaw people in the early colonial era, a decades-old conundrum in lower Mississippi Valley archaeology. While this artifact assemblage appears to date to the early colonial era (A.D. 1650–1750), it contrasts markedly with the archaeological “Quapaw phase” (Phillips 1970:943–944). The Wallace Bottom site now seems a good candidate for the location of both the Quapaw village of Osotouy and the French Arkansas Post. The native material from Wallace Bottom exhibits a generalized midwestern character, consistent with Degiha Siouan traditional narratives of migration. The material from Wallace Bottom and the neighboring Lake Dumond site also reflect continental scale interaction during the era in which the Quapaws and contemporary native societies of the historic period were taking form.     

THE CHRONOLOGY OF MONKS MOUND

Abstract

Monks Mound is the largest single Native American construction in North America. The mound sits at the center of the Cahokia site, and interpretations of its construction and use are fundamental for understanding how Mississippian peoples created mounds and landscapes. In the past, researchers speculated that Monks Mound was both one of the oldest and longest-lived monuments at Cahokia. Using a Bayesian computer model that incorporates both archaeological information and radiocarbon dates, I argue the mound is younger and was built more rapidly than previously thought. The mound likely was built in two very rapid efforts spanning fewer than twenty years. This analysis shows Cahokian society could mobilize vast quantities of labor for short periods, which may have inhibited institutionalized, transgenerational sociopolitical hierarchies.     

Mill Creek Chert Hoes and Prairie Soils: Implications for Cahokian Production and Expansion

Abstract

Population growth in the American Bottom after A.D. 1050 may have outstripped agricultural productivity. It has been suggested that farmers expanded agricultural practices into previously unused upland prairies to expand production. Historic accounts describe the difficulty that early settlers had with prairie, making this supposition questionable. However, experiments with replica Mill Creek hoes suggest that these tools were capable of converting prairie into farmland.     

The late prehistoric Cahokia cultural system of the Mississippi River valley: Foundations,florescence, and fragmentation

The development, florescence, and subsequent demise of an organizationally complex cultural system in the American Bottom, part of the central Mississippi River valley, spanned a little over half a millennium. Cahokia, the largest Precolumbian site in the United States, is located within this segment of fertile floodplain, as are many other subsidiary settlements that varied greatly in terms of their size, internal structure, and occupational histories. Numerous projects over the past 30 years have resulted in the rapid accumulation of considerable information and divergent interpretations about the nature of the societies represented archaeologically by a series of superimposed settlement systems.     

Refiguring the Archaeology of Greater Cahokia

Revised theoretical constructs and an enlarged database allow substantive revisions to a processual accounting of greater Cahokia. Measures of political consolidation, demographic nucleation, central transformations, and centrifugal dispersions reveal the form, scale, and developmental trajectory of greater Cahokia to have been highly centralized, regional, and punctuated by abrupt and pervasive social changes, respectively. Social restructuring, political rituals, and large-scale labor mobilizations are recognizable among the archaeological remains, as are the pre-Mississippian traditions that tempered regional government. Greater Cahokia was a product of local agricultural populations dominated and accommodated over three centuries. The processes of domination and accommodation, occurring at a time when regional administration was not yet commonplace, left unmistakable regional and panregional signatures.     

WHY WALL TRENCHES?

Abstract

Discussions of Mississippian architectural modes have dwelled too much on differentiating flexed-pole and rigidpost buildings, both of which were probably constructed throughout the Mississippian period (A.D. 1050–1350) in the greater Cahokia region. New evidence from recently excavated Richland Complex settlements suggests the innovation of a “curtain-wall construction technique” that, on the one hand, was based on a traditional interior truss structure and, on the other, permitted the prefabrication of exterior walls. Such a hybrid construction mode might have solved the immediate problem of new housing at late-eleventh-century Cahokia while adapting techniques familiar to local builders. Besides highlighting the importance of interior roof-support posts, our conclusion also means that greater attention to post-mold details is required using crosssectioning rather than post-scooping methods of excavation.     

Building Monks Mound,Cahokia, Illinois,a.d. 800–1400

Abstract

Cahokia (a.d. 800–1400), located near the confluence of the Mississippi and Missouri rivers, was the largest settlement in ancient North America. Monks Mound occupies the center of Cahokia and provides both a modern and ancient focal point for the site. Past investigations of Monks Mound explored issues of mound chronology and use. Recent soil coring around the perimeter clarifies the geological context and degree of preparation necessary before the mound was built. The results suggest that the mound is not optimally positioned for stability and its location may ultimately accelerate deterioration. Moreover, evaluation of the mound features and fill indicates that maximization of the geotechnical potential of sediments was not a primary concern for the Cahokians. Although poorly engineered relative to modern standards, the suitability of the mound as a platform may have been secondary to other design choices made while building the largest single mound in ancient North America.     

Local Ceramics from the Islamic Trade Center of Harlaa,Eastern Ethiopia: Markers of Chronology and Contacts

Locally made ceramics from Islamic sites in Ethiopia have been neglected in most archaeological studies, which tend to privilege imported Middle Eastern and Chinese/Southeast Asian ceramics. An assemblage of the local ceramics from the important trading site of Harlaa, in eastern Ethiopia (mid-sixth and fifteenth centuries AD), is the subject of this article. The study emphasizes the value of these ceramics as chronological markers, and for understanding regional and long-distance contacts, cultural innovations, processes of Islamization, and foodways.

     

Temporal Patterns in Ceramic Production in the Berbati Valley,Greece

Abstract

This research explores temporal patterns in the procurement of raw materials for ceramic production, based mainly on material recovered in regional survey. The underlying premise is that potters in different cultural phases will preferentially exploit the same geological landscape for the most suitable raw materials, but different materials may be preferred depending upon the potter's technological traditions. A program of petrographic and chemical analyses was carried out on ceramics from the Berbati-Limnes Archaeological Survey, Argolid, Greece. Ceramic fabrics from several cultural phases were studied and compared with patterns of settlement within the valley. The results show that ceramics from regional surveys can be used to identify broad patterns of change in exploitation of the same landscape. In some cases these patterns correlate with changes in settlement and may indicate that different choices in raw material procurement mark the arrival of potters from outside the valley.     

Luster and Fritware Production and Distribution in Medieval Syria

Abstract

The production of glazed fritware (artificial paste bodied) ceramics in medieval Syria is examined in the light of neutron activation analysis of an excavated sample from the site of Gritille. Reevaluation casts doubt on two main commonplaces of Islamic ceramic history: 1) the decorative technique of lustering, used on some of these fritwares, was highly restricted; and 2) the production of such luxury ceramics in the medieval Islamic world in general was centralized. We propose that regional ceramic production corresponded to the decentralized system of government then current in Syria and other geographic and demographic factors there.     

An Analysis of Textile Fragments from the Janey B. Goode Site

Abstract

Excavations at the Janey B.Goode site (11S1232), located in the American Bottom region of Illinois, yielded carbonized textile remains from two pit features dating to the Terminal Late Woodland period and from one pit feature dating to the Mississippian period. The remains comprise both twisted or braided cordage pieces and actual twined textile fragments ranging in size from 2×3 cm to over 9×9 cm. Four different twining techniques are represented: two types of compact twining and two types of space twining. All textiles appear to be constructed of bast fibers, probably from the outer part of herbaceous plant stems. The textiles are similar to those described from other Midwestern sites dating to the Woodland and Mississippian periods, reflecting the existence of a widespread fiber industry. In this paper, the textiles from the Janey B. Goode site and the production technology used to produce them are described.     

Treponemal Disease,Tuberculosis and Subsistence‐settlement Pattern in the Late Woodland Period West‐central Illinois

In later pre‐Columbian prehistory (post AD 1000), the adaptation and intensification of maize agriculture and its correlate of aggregate village settlement (i.e. Mississippianization) is temporally and geographically variable. In the Midwest, consequential to the florescence of the major ceremonial centre of Cahokia (AD 1050–1300), the Mississippi River Valley alluvial plain in Illinois, known as the American Bottom, became a core area of this subsistence‐settlement change. Much archaeological research has traced aspects of this transition in the Lower and Middle Illinois River Valley, but little is known outside of these areas. A skeletal sample from the remote hinterland area of the Upper Mississippi River in west‐central Illinois was examined for arguable paleopathological correlates of sedentism (treponemal disease) and Mississippianization (tuberculosis). The Schroeder Mounds (AD 900–1100) adult skeletal sample (N = 53) exhibited a high frequency of treponemal disease (13.2–15.1%). This result is consistent with paleopathological literature linking a 9+ % pre‐Columbian North American prevalence with sedentism, challenging archaeologically based inferences that the hinterland was occupied by mobile forager‐horticulturalists. A hallmark of Mississippianization is the presence of diagnostic cases of tuberculosis. No cases were observed in the Schroeder sample, suggesting a pre‐Mississippian subsistence‐settlement pattern. Copyright © 2013 John Wiley & Sons, Ltd.     

Characterization and textural analysis of Middle Bronze Age Transdanubian inlaid wares of the Encrusted Pottery Culture,Hungary: a preliminary study

Inlaid ceramics belonging to the Encrusted Pottery Culture and dated to the Middle Bronze Age (2000–1500 BC) are highly distinctive vessels with complex decorative motifs found in large numbers in the Transdanubia region of Hungary. Despite this considerable corpus of material there has been little systematic investigation of the composition of the inlays. Micro-analysis of Transdanubian inlaid wares by X-ray diffraction (XRD), micro-Fourier transform infrared microscopy (FT-IR), and scanning electron microscopy (SEM) provides new compositional, structural and textural information on the inlays. In contrast to common statements in the literature regarding the materials used to make inlays, these new data show that the majority of inlays are composed of hydroxyapatite (bone) that was previously ashed, although some of the inlays are composed of calcium carbonate. Additional compositional and textural variation in the bone inlays suggests that bone material from different skeletal elements and/or of different age may have been used, and that contrasting recipes for inlay preparation were employed during fabrication. These results suggest that the production of inlaid vessels of the Encrusted Pottery Culture was more complex than has hitherto been thought.     

A Mississippian conflagration at East St. Louis and its political-historical implications

Abstract

A walled portion of the extensive Precolumbian civic-ceremonial precinct of East St. Louis, near present day St. Louis, Missouri, enclosed a cluster of as many as 100 small buildings or huts. The huts were associated with a walled ritual-residential zone or elite compound dating to the late Stirling phase (a.d. 1150–1200) and, importantly, were burned in a single conflagration. The burning of East St. Louis may have resulted from a ritual commemoration, an act of aggression, or an accidental fire; circumstantial evidence primarily supports the first scenario. With strongly diminished mound and architectural construction at the site in subsequent decades, and with the coeval disappearance of key ritual-residential buildings from the regional landscape after the burning, the ancient East St. Louis fire was part of a larger pattern of historical events that mark a downward turning point in the social and political history of Greater Cahokia.