Obituary: Harry R. G. Inglis,F.R.S.G., F.S.A.Scot.

During the late 1970s a new aggressive strain of Dutch elm disease became established in parts of southern and central Scotland and it is continuing to spread in many areas. This paper outlines the geography of the disease within Scotland and explores the way in which the Regional Councils have responded to the threat to the elm population.     

PLANNING: LESSONS FROM THE U.S.S.R.

Evaluation of the success of a plan requires the collection of statistics and indicators for monitoring purposes. In the health care field, outcomes are notoriously difficult to measure. To the extent that a successful program of prevention should result in providing less of a service, a conflict exists between planning and prevention: in the absence of outcome measures, success will be indistinguishable from failure, as in both cases, planned targets would not be met. To avoid this dilemma, an indicator-oriented planning system would be predicted to operationalize prevention in countable terms requiring increased inputs, or increased numbers of processes, regardless of the payoffs in health benefits. Screening, check-ups, and one-on-one contacts with health professionals would be emphasized at the expense of group-oriented activities or societal changes. Planning can thus have counter-productive policy implications. This theory is illustrated by reference to the current health care system in the U.S.S.R., including their anti-smoking and anti-alcoholism programmes.     

Transcendence and Apocalyptic: A Reply to Barber

Abstract

This essay takes up Dan Barber's challenge to think Christian theology non-analogically. It does so by re-affirming and re-conceiving transcendence according to a kind of apocalyptic exigence. Apocalyptic transcendence, it is argued, occurs according to a mode of action that is irreducible either to the univocal production of pure immanence, or to the analogical mediation of transcendence within immanence. Rather, apocalyptic transcendence is operative as a mode of action by which immanence is suspended and the territorial conceptions of this-worldly sovereignty are denied. Through engagement with the work of John Howard Yoder, it is argued that apocalyptic thus gives way to doxology as that mode of engaged and embodied action that alone exceeds the presumed need for effective ontological production.     

Poesis and Immediacy: A Reply to Davis

Abstract

It is argued here that the Christian doctrines of Trinity and creation make imperative the notion of "mediation" as God's mode of existing in himself and toward us, as well as our mode of existence in God's grace. This is the case in Saint Thomas's account of grace, and it is also the basic configuration of Sergei Bulgakov's sophiology. Josh Davis's understanding of grace, by opting for immediacy as our mode of dependence on God, ultimately fails to give a full account of human cooperation, and in so doing establishes a competitive relation between human and divine agency.