Archaeology in the Lettered City

The ‘lettered creole’ Carlos de Sigüenza y Góngora is widely seen as an antiquarian who collected textual materials associated with the indigenous past. But Sigüenza's historical interest exceeded both the textual and the indigenous. Following a popular insurrection in 1692, which left the viceroy's palace in ruins, Sigüenza was asked to present a proposal for segregating Mexico City into distinct Spanish and Indian zones. He framed his project not as an attempt to trace a new line but as the recuperation of an old one, ‘excavating’ the original plan laid out by Hernán Cortés. Drawing on recent work in the field of archaeology and proposing a revisionist history of Mexican archaeology, this essay reads Sigüenza's interventions in the wake of the uprising as articulating an ‘archaeology of the colonial present’ whose modalities include both digging and ‘walking in the city.’ This operation renders the Spanish city a colonial ruin to be curated by a creole administrative apparatus. For the first time, the Spanish present has become the colonial past.     

Indigenous Professionalization: Transnational Social Reproduction in the Andes

Indigenous professionalization is occurring throughout Latin America at an increasing pace as new careers open up in social development. Under what is heralded as socially inclusive neoliberalism, a "development with identity" paradigm is producing new university courses focused on indigenous issues. Influenced by discourses of social and human capital and addressing intersections of multiculturalism and development, these courses mobilize and help shape definitions of indigeneity; they also create spaces where donors and indigenous activists contest and debate understandings of development. Operating in a range of institutions, indigenous professionalization courses are led by a small elite group of academics and practitioners who move between programs and countries. Students also move transnationally. We argue that these courses, their classrooms and their curricula are intent on understanding intercultural situations transnationally, galvanizing international funding and support from bilateral and multilateral agencies as well as local and state actors. The social reproduction of indigenous professionalization is therefore transnational, yet grounded. At times, indigenous professionalization is socially reproduced by jumping scale; at other times, it works through established social and spatial hierarchies. This essay examines how indigenous professionalization is socially reproduced as a contested process through which notions of "good" and "culturally appropriate" development are constituted and consolidated.     

Situating In Situ: A Critical Geography of Agricultural Biodiversity Conservation in the Peruvian Andes and Beyond

This paper investigates seed politics through the case study of a native potato repatriation and related livelihood projects at the Parque de la Papa (Parque) in the Peruvian Andes. This in situ oriented agrobiodiversity initiative launches a compelling critique—framed in distinctly spatial terms—of standard ex situ conservation paradigms and policies. Specifically, it works to decentralize seed conservation and to re‐situate agrobiodiversity within in situ sites and situations. This spatial reconfiguration has political and epistemological implications: it recontextualizes agricultural expertise and the fruits thereof in the farms and daily lives of Andean communities; it grounds political interventions, which recently led to Peru's decade‐long moratorium on transgenics; and it offers a decolonizing vision of genetic resource value. Through a variety of practices and discourses the Parque is articulating and actualizing a critical geography of agrobiodiversity and its conservation.     

Beyond the Right to the City: Territorial Autogestion and the Take over the City Movement in 1970s Italy

The cry and demand for the Right to the City (RttC) risks becoming a cliché, merely signifying urban rebellion rather than proving its practical content on the ground. I explore the limits of the thesis via its fraught entanglement with private property rights and the state‐form; and through Lefebvre's radical critique of the state, political economy and rights elsewhere. Rights claims, I contend, unintentionally reify the uneven power relations they aim to overcome, while routinely cauterising the hard‐fought collective social force that forces social gains. As a counter to the RttC thesis, I explore the autonomous Take over the City (TotC) movements of 1970s Italy, arguing that these largely neglected eminently immanent forms of territorial community activism, brought here into dialogue with Lefebvre's conception of territorial autogestion, surpassed the RttC thesis in praxis. The experience of “Laboratory Italy” thus provides highly suggestive lessons for a contemporary politics of urban space.     

Household Archaeology in the Andes

Data from domestic contexts can be used to address significant anthropological research questions. Archaeological investigations in the Andes (areas once incorporated into the Inka empire, including northwestern Argentina, highland Bolivia, northern Chile, Ecuador, and Peru), like many parts of the world, rely on ethnohistory and ethnography to interpret the archaeological remains of domestic areas and make inferences about households. In this review I describe the ideas about Andean households that archaeologists are using and how domestic remains are being examined to infer social, economic, and political processes. Household archaeology in the Andes requires ethnoarchaeology and theory-building in order to understand the complex social dynamics at the foundation of ancient Andean societies.     

Project Narratives: Investigating Participatory Conservation in the Peruvian Andes

This article shares findings from a participatory assessment study of a community-based environmental monitoring project in the Peruvian Andes. The objective of the project was to generate evidence to support sustainable livelihoods through participatory knowledge generation. With the use of narrative framing, the study retrospectively reconstructs the project's trajectory as perceived by the three stakeholder groups: the community, the researchers, and the implementing NGO. This analysis reveals discrepancies between the stakeholder groups both in their view of the course of events and their understanding of the purpose of the intervention. However, while the storylines depict differing project trajectories, they often agree in terms of long-term goals. The study also uncovers some neglected positive externalities that are of considerable significance to local stakeholders. These include community-to-community knowledge transfer, inter-generational knowledge sharing and ecosystem knowledge revival. The article illustrates how assumptions and expectations about participatory projects are encapsulated in narratives of positive change despite the limited level of agreement among stakeholders about what such a change should comprise. It sheds light on development narratives and their power to shape stakeholders’ perceptions in accordance with their beliefs and priorities. This is of special importance for ecosystem governance projects, which are sensitive to normative differences and subject to competing claims.     

Oppression and opportunity: Migration and markets in the colonial Andes

The Kingdom of Quito, 1690–1830: The State and Regional Development. By KENNETH J. ANDRIEN. Cambridge: Cambridge University Press, 1995. Pp. xi, 255.

Power and Violence in the Colonial City: Oruro from the Mining Renaissance to the Rebellion of Tupac Amaru (1740–1782). By OSCAR CORNBLIT. Cambridge: Cambridge University Press, 1995. Pp. xii, 227.

Ethnicity, Markets, and Migration in the Andes: At the Crossroads of History and Anthropology. Edited by BROOKE LARSON and OLIVIA HARRIS with ENRIQUE TANDETER. Durham: Duke University Press, 1995. Pp. 428.

Andean Journeys: Migration, Ethnogenesis, and the State in Colonial Quito. By KAREN VIERA POWERS. Albuquerque: University of New Mexico Press, 1995. Pp. xii, 236.

Comercio y fraude en el Perú colonial. Las estrategias mercantiles de un banquero. By MARGARITA SUAREZ. Lima: IEP‐BCR, 1995. Pp. 137.

They Eat from Their Labor: Works and Social Change in Colonial Bolivia. By ANN ZULAWSKI. Pittsburgh: University of Pittsburgh Press, 1995. Pp. xiv, 283.     

Shared Social License: Mining and Conservation in the Peruvian Andes

Over the last two decades financial relationships between conservation and extraction have become conspicuously close. Both sectors unabashedly publicized these business deals as a form of greening extraction and marketizing conservation. This essay uses a case study in Perú to propose a tentative theory of how this seemingly incompatible but very profitable union unfolds on the ground. The development of fictitious commodities in nature for each sector is examined and the labor theory of value is combined with the labor of persuasive work to expose a fundamental shared need in both sectors: in Perú's contemporary political and economic context extractive and conservation actors increasingly must persuade landowners—usually indigenous communities—to allow for specific forms of capital to flow through their territory. In some cases this need to secure the “social license” is shared across sectors and the labor to secure the license can be undertaken together.     

The Archaic Period in the south-central Andes

Although the Archaic Period of the south-central Andes is not well-known beyond Latin America, there is much of interest in it to archaeologists working with foraging populations. Like the North American Archaic and European Mesolithic, the Archaic in the region is characterized by ethnic differentiation, changes in the scale and frequency of residential mobility, resource intensification and specialization, and population growth. The origin and evolutionary trajectory of these trends are discussed within the context of the development of ecological complementarity, a strategy of land use that exploits the vertically stratified distribution of resources in the Andean environment.     

From the Andes to the Outback: Acclimatising Alpacas in the British Empire

This article examines attempts to naturalise the alpaca in the British Empire. In the nineteenth century Britain made concerted efforts to appropriate useful plants and animals and acclimatise them within its own colonies. The alpaca was a prime target for acclimatisers on account of its silken wool, which was manufactured into a range of luxury textiles. Its export was, however, banned by law in Peru and Bolivia, so the animals had to be smuggled out of the Andean states and shipped illegally to Britain and Australia. The article studies the circuits of exchange that facilitated the transfer of alpacas from one continent to another and considers how British subjects in places as diverse as Bradford, Liverpool, Sydney and Arequipa promoted and benefited from the naturalisation scheme. It situates alpaca acclimatisation within a wider discourse of agricultural ‘improvement’, bio-piracy and imperial adventure.     

Indigenous Peoples and Indigenous Movements in Latin America and the World

Marvin Harris. Cows, Pigs, Wars, and Witches: The Riddles of Culture. New York: Random House, 1974. 276 pp. References. $7.95 (cloth).