Working the Yucatán in the neoliberal landscape: household management,consumption and the lives of intellectual elite women

This article examines the lives of academic women in Mérida, the state capital of the Yucatán in southern Mexico. In particular, I consider the relationship between work – including household management – and consumer practices in light of Mérida's changing socioeconomic climate. I address how women's lives have been impacted by the neoliberal restructuring of Mexico's political economy and what these changes mean to their experience of university life, household management styles and consumption practices. I point out how labor and consumption are deeply interrelated cultural practices, which have acquired new meanings in the neoliberal landscape. Accordingly, consumption practices must be understood in connection with women's social and professional identities.     

Haciendas and economic change in Yucatán: Entrepreneurial strategies in the Parroquia de Yaxcabá, 1775–1850

Using archaeological and historical data from eighteenth- and nineteenth-century haciendas in theParroquia de Yaxcabá, Yucatán, this paper demonstrates how documentary records can be employed to create diachronic archaeological explanations. Both the organization of production on the hacienda and the entrepreneurial strategies pursued by the estate owners. contribute to the form of the hacienda. The following analysis suggests quantitative and qualitative explanations for variation in hacienda size and architectural elaboration. The archaeological interpretations offer a reconsideration of processes of economic change in central Yucatán prior to the Caste War of 1847.     

Women's ecological oral histories of recycling and development in coastal Yucatán

This article addresses the formation of the Chen Kole ‘Lob women's recycling cooperative and its relationship to urbanization, plastics consumption, and the exclusionary spaces of conservation-as-development in coastal Yucatán, Mexico. Increasing amounts of plastic containers and other nonorganic garbage contaminate backyards, protected wetlands and marine areas, and individual homes located in low-lying floodable areas. However, in this region, the majority of sponsored economic development programs are directed at managing men's activities in sustainable fishing and ecotourism within natural protected areas. Both women's work and urban issues such as recycling and waste management have frequently been excluded from state policies and development practice. I draw from oral histories of women's experience in the home, in conservation space, and as participants in grassroots plastics recycling to underscore what motivated women to become involved in recycling and garbage cleanup, and how women came to be considered local professionals who maintain clean spaces. These histories underscore the links between gendered work, urban practices, and conservation-as-development, and how women's urban recycling work affects social differences and ecological decline within vulnerable coastal areas.     

Special Studies: The Obsidian Trade at Isla Cerritos,Yucatán,Mexico

Abstract

Provenience analysis of a small sample of obsidian artifacts from Isla Cerritos, a Terminal Classic/Early Postclassic Itzá trading port on the north coast of Yucatán, indicates a wide range of raw material sources from Central Mexico to the Guatemalan Highlands. The overwhelming predominance of Central Mexican obsidian reinforces the notion that Isla Cerritos was the main trading port of Chichén Itzá. The analysis also provides an indirect approximation of the Itzá obsidian trade networks, which were heavily reliant on sources that may have been under the control of the Toltec capital at Tula.     

Native Yucatán and Spanish influence: The archaeology and history of chikinchel

Researchers interested in developing long-term social histories are faced with myriad difficulties rising from the biased and fragmentary nature of various available sources of information on the distant past. Understanding the crucial centuries surrounding the Spanish invasion of the northern Maya lowlands is hindered by uncritical mixing of the written and material records. This case study from the Chikinchel region in northeast Yucatán is focused on economic issues. Relevant data from each register first are considered separately in order to preserve the integrity of each source. The resulting synthesis offers a new, well-informed interpretation of late prehispanic economic organization and its alteration under Spanish authority.     

Houselot Refuse Disposal and Geochemistry at a Late 19th Century Hacienda Village in Yucatán,Mexico

Abstract

In the 19th century, an increasing percentage of the rural, Maya-descent population in Yucatán, Mexico, became tied to hacienda estates through legally sanctioned debt peonage. Recent investigations at Hacienda Tabi, a pre-revolutionary sugar plantation in the peninsula's Puuc region, shed light on non-architectural domestic spaces occupied by debt peons. Spatial distributions of ceramic debris and soil phosphorus concentrations in four houselots approximate models of waste management in contemporary domestic settings. The size sorting of inorganic refuse, in particular, is a consistent indicator of patio zones. The data suggest that houselot structure under conditions of forced labor was not appreciably different from what has been documented for independent subsistence farmers in Mesoamerica. Nevertheless, discard patterns at Tabi suggest that some lots were more intensively maintained than others, and this variation may be related to population density or workforce stratification. The site's good state of preservation, resulting in part from a relatively short period of occupation and a rapid abandonment event, facilitates the study of cultural formation processes in domestic contexts of the northern Maya Lowlands.     

The Historic Port of El Real de Salinas in Campeche, and the Role of Coastal Resources in the Emergence of Capitalism in Yucatán, México

The emergence of capitalism in the peninsula of Yucatán is generally presented as a process resulting from the capitalization of the agricultural sector and the export of products from its sugar, cotton, and henequén plantations in the nineteenth century. In addition to these products, the peninsula also had a dynamic coastal economy in which the harvesting of salt and the extraction of logwood (Haematoxylum campechianum), played a major role and contributed to the flow of goods to international markets. We present a preliminary archaeological survey and historical documentation of El Real de Salinas, a salt-producing port on the north coast of Campeche, which was also involved in the extraction of other coastal products and closely linked to the inland plantation system.

Crema Ware and Elite Power at Monte Albán: Ceramic Production and Iconography in the Oaxaca Valley,Mexico

Abstract

During the Terminal Formative, or Monte Albán II period (ca. 100 B.C.-A.D. 200), the Zapotec state was centered in the Oaxaca Valley, Mexico. Reassessment of ceramic data from excavations at the Zapotec capital of Monte Albán, in conjunction with data acquired from recent investigations at a secondary center (Cerro Tilcajete) and a tertiary center (Yaasuchi) in the Oaxaca Valley, sheds light on the production and distribution of elaborately decorated crema- (cream-) paste ceramics. This analysis suggests that such ceramics were produced at Monte Albán as prestige goods and distributed to local elites residing at administrative sites throughout the valley. The distribution of decorated crema vessels—and in particular, bowls bearing incised lightning motifs associated with the preeminent Zapotec deity, Cociyo—via gift-giving networks represented an attempt by elites at the capital to control local elites and integrate them into the regional sociopolitical hierarchy. Data from Cerro Tilcajete and Yaasuchi indicate that local elites at these centers acquired and used some crema vessels. These vessels were fewer in number and less varied than the cremas enjoyed by elites at the capital. Elites at Cerro Tilcajete and Yaasuchi apparently sponsored the local production of ceramics intended to imitate crema vessels. By supplementing the flow of true crema ceramics from Monte Albán, the production of local imitations would have subverted attempts by elites at the capital to control both the distribution of prestigious ceramics and the subordinate elites who desired them. This regional study of ceramics in the Oaxaca Valley illustrates the intersection of economy and ideology in state society, as well as the role that prestige goods can play in the creation and legitimization of—as well as resistance to—institutionalized sociopolitical difftrences.     

A Taphonomic Approach to Late Classic Maya Mortuary Practices at Xuenkal,Yucatán,Mexico

Abstract

Following a brief introduction to mortuary practices in Prehispanic Maya society, we outline the analytical procedures followed during the excavation and laboratory investigation of five burial assemblages from the Late Classic period site of Xuenkal, Yucatán, Mexico. A detailed account of a sequence of primary and secondary interments is provided with a focus on taphonomic and biovital information, emphasizing the importance of an interdisciplinary approach, especially human taphonomy, for the reconstruction of complex Maya mortuary treatments. Our results show that bodies of the dead or their parts followed surprisingly long and complex funerary paths.     

Evidence from Escalera al Cielo: Abandonment of a Terminal Classic Puuc Maya hill complex in Yucatán,Mexico

Abstract

Excavations at the hilltop site of Escalera al Cielo, located in the Puuc Maya region of Yucatán, Mexico, have uncovered evidence of a planned abandonment at the end of the Terminal Classic period (a.d. 800–950). Six buildings investigated among three residential groups contain rich floor assemblages similar to those known from only a few rapidly abandoned sites in the Maya area. Through an analysis of de facto refuse—most of which was recovered in locations of storage and provisional discard—and midden refuse, this paper illustrates how the assemblages represent an example of household-level abandonment with anticipated return. We also consider Escalera al Cielo in light of our present understanding of the political and environmental history of the Puuc region during the late 9th century a.d.     

Ceramic Microtypology and the Territorial Expansion of the Early Monte Albán State in Oaxaca,Mexico

Abstract

The Late and Terminal Formative (ca. 300 B.C. to A.D. 200) was the crucial period during which the early Monte Albán state came into being and began to extend its political influence over a wide area in what is now the Mexican state of Oaxaca. One of the most distinctive and frequent ceramic types of this period is the G.12, which is a grayware (gris) bowl with characteristic incising on the interior rim and base. Originally defined by Alfonso Caso, Ignacio Bernal, and Jorge Acosta based on their excavations at Monte Albán, the G.12 bowl has also been found at many other Oaxacan sites. The incised motifs on the interior bases of G.12 bowls show substantial variability, but researchers have been uncertain whether any portion of this variability shows chronological patterning. We present a new microtypology of G.12 bowls based on our recent excavations at three sites near SanMartín Tilcajete, some 27 km south of Monte Albán. Our analysis yields a finer-grained chronology that helps elucidate the step-by-step territorial expansion of the emergent Monte Albán state.     

A prehispanic Maya pit oven? Microanalysis of fired clay balls from the Puuc region,Yucatán,Mexico

Excavations of a kitchen at Escalera al Cielo in the Puuc Maya region of Yucatán, Mexico uncovered a concentration of fired clay balls (ca. 3–5 cm in diameter), in addition to other de facto domestic refuse. The kitchen pertains to an intensively excavated elite residential group that was rapidly abandoned sometime near the end of the Terminal Classic period (A.D. 800–950), resulting in floor assemblages that provide an opportunity to explore the types and distribution of daily household activities. The results of experimental replications and a suite of analyses comprising modal analysis, ceramic petrography, Fourier transform infrared spectroscopy (FTIR), and microbotanical residue analysis reveal aspects of clay preparation, firing temperatures, repeated use of the balls, firing conditions, and specific plant food or fuel residues adhering to them. We show that the fired clay balls were manufactured with local, clay-rich soil and employed by the inhabitants of Escalera al Cielo as heating elements; relatively high concentrations of microbotanical residues from edible plants adhering to them support the hypothesis that they were involved in kitchen activities related to food processing.     

Verbs,Voyeurism, and the Stalker Narrative in Cortázar's "Continuidad de los parques"

Julio Cortázar's "Continuidad de los parques" can be described as a stalker narrative in two different senses. Not only is it a story about a stalker with murderous intentions, it is also a story in which the reader is turned into a stalker.

Modalization in verbs, or the use of the subjunctive and qualifiers, has been discussed by critics such as Tzvetan Todorov as a characteristic of the fantastic in literature. What has not been studied is the alternating use of aspect in the past, here between the verb tenses the preterite and the imperfect, as a technique that aids in the subtle creation of the reader as a stalker. Cortázar uses these two verb tenses to form and shape the narrative, moving it in the desired direction and, in the process, aiding in his creation of the image of the stalker. Both the careful manipulation of the preterite and the imperfect and the careful interplay between the two are the vehicle of invasion, an invasion perpetrated by the stalker, in which the reader is made complicit.     

‘Es honor de su nación’: Legal Rhetoric,Ethnic Alliances and the Opening of an Indigenous Convent in Colonial Oaxaca

This article examines the manner in which the caciques (noble Indians) and principales (Indian notables) from the Oaxaca region in New Spain adopted a ‘legal rhetoric’ in their quest to open a convent for noble Indian women during the eighteenth century. Through a close reading of the legal documentation produced in the petition for the convent for indigenous women in Antequera, I find that the caciques strategically used the same laws that had placed them in a subordinated place in the social hierarchy of the colony in order to negotiate certain rights and privileges. Aware of their belonging to the legally determined category of ‘Indians,’ indigenous peoples from the Valley of Oaxaca appealed specifically to the laws that had granted them a special judicial place in the colonial scheme. By referencing the Recopilación de las leyes de las Indias and several royal decrees (cédulas), the caciques appealed to colonial officials at a key historical moment, when Bourbon reforms sought to modernize all institutions, including the Catholic Church.