“An Ægyptian darknesse”: pagan chronologies,historia sacra,and the hieroglyph in England, 1646-1690

ABSTRACT

In this article I consider the depiction of the Egyptian hieroglyph in several seventeenth-century English religio-historiographical works that engage with the problems posed by the Egyptian dynastic records – records that challenged the validity of biblical chronology. Critical tradition has been keen to view the hieroglyph in the context of esoteric European scholarship, while scholarship on the English Enlightenment has tended to overlook the importance of religious motivations in “secular” intellectual projects. I show here, however, that some of the first apparently “secular” approaches to the hieroglyphs in England were not in works that espoused proto-Enlightenment linguistics or other intellectual ideals, but in religiously-motivated projects that, seeking to buttress sacred history and the primacy of the Judaic tradition against the threat of pagan chronologies, aimed to discredit the hieroglyph as an icon of pagan learning.     

Mazzini in Italian historical memory

Abstract

The essay examines the reasons for the difficult ‘reception’ of Mazzini's image in Italy. With particular reference to themes dear to Mazzini, like the role of public monuments and publications, the author explains why Mazzini's image has had a precarious hold on the collective memory of the Italian people. He goes on to offer a brief overview of the revival of Mazzinian scholarship in the last 15 years (1993–2008), underscoring how the renewed interest is related to the ongoing European and global debate on the meaning of democracy. The author concludes with a list of titles appearing since 1993 that suggest new approaches to the study of Mazzini, and that will be of use to scholars and students.     

砖石结构古建筑修缮中的规范应用问题

我国现存大量的砖石结构古建筑急需修缮保护,但文物行业目前还没有关于古建筑修缮质量控制的一套完整标准体系和规范。鉴于当前古建筑修缮工作的发展水平,本文针对砖石结构古建筑的特点,就现有相关其它行业规范在砖石结构古建筑修缮中的材料、设计和施工等方面的应用进行分析,同时针对砖石结构古建筑修缮的特性提出问题及相应建议。     

New zooarchaeological and funerary perspectives on Mochica culture (a.d. 100–800), Peru

Abstract

The Mochica culture developed on the northern Peruvian coast between a.d. 100 and 800. A zooarchaeological study of the remains discovered in graves at four main ceremonial sites—Sipán, San José de Moro, El Brujo, and Moche—provides evidence of 12 sacrificed species including domestic animals such as llamas, dogs, and guinea pigs, and wild animals such as bats and parrots. A comparison of zooarchaeological data with Mochica iconography shows that animals served a variety of ritual purposes, for example, as mortuary food and as guides for souls of the dead in the afterlife. They were also considered to be mediators between the world of the living and that of the dead. This study enhances our understanding of funerary and sacrificial rituals linked to animals in Mochica society as well as in the central Andes.     

‘Seeing in the Dark’: Franz Joseph Thun and his Encyclopedia

Abstract

In the late 1790s the extravagant Bohemian aristocrat Franz Joseph Thun (1734–1801) composed a massive encyclopedia containing his wide-ranging and esoteric knowledge, which was not discovered until 2009. In this article I discuss the contents of his encyclopedia and investigate Thun’s place within the broader intellectual climate in Central Europe. I argue that Thun was an exceptional case in the Habsburg context, where scientists generally rejected outright the sort of excesses his encyclopedia contains. None the less, he became famous for his experiments with a spirit named ‘Gablidon’ and for his sessions in Mesmerism. His encyclopedia focuses on three topics: human ethics, man’s place in nature, and the sins of the French Revolution. He saw man as the middle link in the ‘great chain of being’, whose morality must be based on submission to God. Although he distanced himself from the Catholic Church, he rejected the French Revolution as an attempt to establish a state without religious basis.     

加快开发利用青海宗教文化旅游资源

本文从开发利用宗教文化资源的视角探讨了促进青海旅游业发展的问题。认为青海的宗教文化是一种极具开发潜力的旅游资源,但目前的开发不仅力度不够,而且存在着许多问题。文章在剖析问题的基础上提出了如何加快开发利用青海宗教文化旅游资源的思路与对策。     

青海历史文化多元性及地域文化命名

目前学术界就青海地域文化的命名共提出“江河源文化”、“青藏文化”等9种文化命名,本文认为青海地域文化命名多样化产生原因首先是由青海历史文化的多元性造成的,而政区和文化区范围界定的不匹配、青海所处特殊地理环境和地理位置以及历史时期移民活动则是注定青海历史文化多元性产生的主要原因。在借鉴其他省份地域文化命名的规律的基础上,建议把青海地域文化命名为“青海文化”,因为“青海”既是历史地名,又是自然实体名,符合已有地域文化命名的规律。文章最后特别指出一个地方的地域文化命名和历史文化定位是两个不同的问题,地域文化名称如人的姓名,只是一种识别符号,所以不可能也没必要全面反映一个地区的文化特点,后者是历史文化定位的内容。针对青海历史文化多元性,建议以分层的方式来解决青海历史文化定位问题。     

Reassessing the ‘Crisis of Faith’ in the Victorian Age: Eclecticism and the Spirit of Moral Inquiry

This article examines both recent scholarship in the field of Victorian religion and conviction alongside new research on secularization that have cast doubt on an older historical narrative about the ‘crisis of faith’ and the ‘triumph’ of the secular. My discussion challenges the emergence of an alternative narrative of crisis that focuses on the ‘crisis of doubt’ rather than the ‘crisis of faith’. In particular, it answers the recent work of Timothy Larsen who argues that many past (and some present) approaches to Victorian religious culture have overemphasized doubt at the expense of considering enduring forms of Christian religiosity. By reappraising the career histories of the radical secularists (notably, Annie Besant) that Larsen uses to support his thesis, I test some of the key assumptions and conclusions of his influential account. My analysis questions the positioning of faith and scepticism as polar opposites and the usefulness of the idea of ‘crisis’ when examining either belief or doubt. Changes in individuals' convictions and practices might be better seen as part of their life-long quest for an all-embracing morality.     

Forging a nation: the Ethiopian millennium celebration and the multiethnic state

Due to a different calendric system, Ethiopia celebrated the turn of the millennium in September 2007. This paper investigates how Ethiopia's coalition government, associated by many Ethiopians with minority rule, set up and mobilised a year‐long millennium project to propose new idioms of nationhood redefining Ethiopia's identity to deal with the challenges of ethnic federalism and to accommodate its multiethnic society. I argue that the millennium celebration sought to find a solution to the divisive effects of the politics of ‘difference’ derived from a policy of ethnic federalism, and to the existing outdated metaphors of nationhood rooted in Semitic culture and Orthodox Christianity. It proposed more suitable idioms of common identity based on the idea of ‘unity in diversity’. This paper contributes to our better understanding of the role of symbolism, commemorative events and appropriation of the ‘sites of memory’ in the complex process of the transition of multiethnic societies into nation states.     

无锡古城琐议

一“无锡”作为地名,首见于《史记》。该书《东越列传》中载：“东越将多军,汉兵至,弃其军降,封为无锡侯。”这是汉武帝元封元年（公元前１１０年）的事情。作为县名的“无锡”,见于东汉时班固所作的《汉书》和袁康、吴平所辑录的《越绝书》。《汉书·地理志》中将无...     

30年来的中国近代思想文化史研究

30年来的中国近代思想史研究,依据研究重心的变化可以分为三个阶段:一是1978年到80年代末,研究重点集中于思想家个案及政治思想史方面;二是80年代末到90年代末,研究重心逐渐转变为以社会思潮史及思想家个案为主;三是90年代末以来,研究重心集中于社会思潮史和学术思想史领域.正是在研究重心的逐渐转移过程之中,近代思想史研究的广度不断拓宽,研究深度亦渐次深化.改革开放之后中国学术界最引人注目的现象之一,是中国文化史研究的复兴;90年代以后中国文化史发展的新趋势,是社会文化史研究的勃然兴起.长期无人问津或受人冷落的研究领域,如近代科技文化、民间宗教、民间意识与观念、文化心态、公共空间领域、新词语与观念变迁等,受到学术界的广泛关注并出现了许多研究成果.近代社会文化史正在成为史学新观念和新方法的一个重要生长点.     

石质文物病害机理研究

导致石质文物产生病害的因素很多,其中近年来日益加剧的环境污染带来的病害加速问题引起文物保护工作者的广泛关注。精确的病害诊断是文物保护的先决条件,因此,多学科综合研究和新技术不断引进到病害机理研究方面。对各种可能的病害原因从最初的定性分析逐渐转变到定量模拟分析方面。目前,石质文物病害研究从地质勘察、室内试验、现场试验等各个方面展开,但是由于各个试验条件不同,会出现不一致,甚至相悖的结论。在对石质文物病害的研究现状进行了总结后,认为试验体系标准的制定可以使得文物保护工作者的研究具有可比性,从而可以得出较具一般性的结论,这也是进行病害机理研究的基础。由于文物完整性保护的特殊要求,无损检测技术的发展及检测结果的判定是整个的试验体系中一个重要方面。同时,由于室内实验存在时间及尺寸等比例效应问题,室外长期观测试验应是今后的研究方向。最终将病害严重程度及发展趋势的判定和有效预防发展成为一个科学体系。     

The Irish Sandow school: physical culture competitions in fin-de-siècle Ireland

ABSTRACT

Beginning with an examination of Ireland’s turn of the century interest in physical culture, this article highlights the case of Eugen Sandow’s “Great Competition” and its Irish contestants. Seen as a precursor for today’s bodybuilding competitions, Sandow’s contest enjoyed submission photographs from hundreds of half-naked men – many of whom were Irish – posing in Greco-Roman pose. In studying this topic, the article addresses two pressing issues. In the first instance, the article examines how and why physical culture competitions became a competitive outlet for Irishmen in the first decade of the twentieth century. Secondly, it argues that these contests were often connected to broader societal ideals surrounding acceptable forms of masculinity. The article thus examines a previously unexplored but nevertheless important part of sporting and athletic behaviour in early twentieth-century Ireland.