Le retard de l'archéologue. L'interprétation historienne face à l'oeuvre de Michel Foucault

Partant des termes très tranchés de la polémique qui s'est récemment élevée autour du cas Pierre Rivière, jeune parricide du XIXème siècle, révélé en 1973 par l'équipe de chercheurs réunis auprès de Michel Foucault au Collège de France, il s'agit de considérer une difficulté majeure posée à la discipline historique par l'oeuvre du penseur disparu : les conditions et les limites d'une activité interprétative. La méthode archéologique professée par Foucault prétendait surmonter les impasses évidentes de l'histoire des idées, traditionnellement entendue, sa naïve confiance en la continuité apparente des vocables, notamment ; elle ne parvient cependant à ses fins qu'au seul prix de l'oubli de ses propres conditions de possibilité, s'exposant ainsi au scepticisme qu'elle a elle‐même suscité. La question récurrente—et pourtant jamais abordée de front—du pouvoir atteste l'impossibilité ultime de la méthode foucaldienne de dépasser le point aveugle de sa propre légitimité. Loin qu'il faille tenir ses interpellations pour nulles et non avenues, “l'archéologie du savoir” ne peut, à ce compte, que fonctionner comme un puissant stimulant de l'opération historienne.     

L'Age de l'Eloquence. Rhétorique et “res literaria” de la Renaissance au seuil de l'époque classique

The Swiss Cantons had no greater admirer in the eighteenth-century than the French political thinker Gabriel Bonnot de Mably. The feeling was mutual, at least to some extent, since the Bernese Patriotic Society awarded its first prize in 1763 to Mably, for his dialogue Entretiens de Phocion. The prize then led to an exchange of letters, stretching across some two decades, with Daniel Fellenberg, founder of the Patriotic society—the most important block of Mably's correspondence to have survived. This essay considers the 1763 prize and the correspondence with Fellenberg for the light they cast both on Mably and on Bernese participation in the wider currents of eighteenth-century thought.     

L'actualité de l'édit de Nantes

Sans résumé Nous remercions Hubert Bost pour l'aide qu'il nous a accordée dans la préparation de cette bibliographie.     

La fabrique de la perpétuité

TheTrésor des chartes is probably one of the best preserved single collection of archives of the ancient French monarchy. Paradoxically, however, it was never part of a central record office in the modern sense. This large and confused mass of documentation slowly emerged as a records collection during the XIII^th century. Although it seemed to follow the construction of a State administration, it was already inactive by the middle of the XIV^th century. Its records and charters, prestigious and inaccessible, were kept in the Sainte-Chapelle of Paris, close to the relics of the Passion bought by Louis the Ninth. As a record of the past it played a crucial role in the social construction of a notion of «perpetuity» suitable to the domanial and dynastic ideals of the monarchy. The ambiguities of this medieval heritage became obvious in the early modern period. Although there were a large number of inventories and classifications of theTrésor des chartes, it was never able to incorporate the other State records. The Republic inherited a majestic sanctuary which can certainly be described as a piece of shared memory, but which is unable to summarize the genesis of the Nation.     

Tenue de soirée de rigueur: Incursion chez les warocqué

The Warocqué family, “nouveaux bourgeois”, were characterised by their constant intention to change the world in which they lived. They were thus industrialists and businessmen and political representatives as was appropriate, but also inventors, paternalist, philanthropists and employers. The Warocqués thus present a multitude of facets and possibilities for study. It was necessary to give greater importance to one of them, particularly as everything could be encompassed as family business. It is precisely the evolution and progression of the family in its local, Belgian and even international contexts that is analysed here—family, tradition and dynasty even: inaugurated by Nicolas, it progresses, develops and reaches its apogee with Raoul, who benefited from the power of the name. This social rise was also interpreted on the level of traditions, of family, of prestige or of a way of life. The article aims to study this particular aspect while successively reviewing some ‘chapters’ in the life of this dynasty: the family (taken as it should be in the broad sense, joining the very current concept of ‘network’), its sociability and passions.     

Communautés de Savoirs

The social and institutional history of the university of Paris still frequently remains detached from the study of the intellectual dynamics which were produced in its midst. The concept of «communities of knowledge » allows us to fill this gap by narrowly associating the history of knowledge to its concrete conditions of production and teaching. This model permits us to give attention to the maintenance, in the midst of the Parisian university of diverse «schools » endowed with orientations and specific programmes of research. The appearance of colleges can equally be situated in this perspective, which permits us to better grasp the interaction between the political and intellectual stakes which lay stress on the history of the university in the xiii ^th century. Finally, it neveals the image of an institution more fragmented than unified.