Women and the Public Sphere

In Britain during the eighteenth and nineteenth centuries, the contrast between ‘public’ and ‘private’ worlds drew not on one, but on multiple, contrasts. However, recognising such variations does not necessarily provide us with new analytical tools. This article examines some of the ways in which twentieth-century commentators have attempted to categorise these contrasts. In particular the article critically engages with Habermas's definition of the public sphere and suggests the advantages and disadvantages of using his notion through a discussion of the relationship of the British women's suffrage movement to the debate over citizenship in the 1860s.     

Caracol,Belize, and Changing Perceptions of Ancient Maya Society

Archaeological research at Caracol, an ancient Maya site that was rediscovered in 1937, has become a major resource in the interpretation and understanding of the ancient Maya. Caracol, in west-central Belize, is situated in a subtropical region once characterized as being unsuitable for the development or maintenance of complex societies, yet it is one of the largest, if not the largest Classic period Maya site in the southern Maya Lowlands, home to over 100,000 people at its height between AD 600 and 700. The investigations at Caracol underscore the utility of long-term archaeological projects incorporating large-scale settlement study that combine excavation with varied research designs and the use of a contextual approach. By employing Maya epigraphic history, traditional archaeology, and modern technology like LiDAR, research at Caracol details the rise, maintenance, and fall of an ancient Maya city, affording a large window into ancient Maya lifeways. Archaeological work provides evidence of sustainable agriculture, a market economy, city planning that included a road system, the impact of warfare on the site’s inhabitants, the sociopolitical status of women, the role that archaeology can play in refining written history, and the significance of commemorating the cyclical passage of time to the ancient Maya. This article summarizes archaeological research efforts at the site by the Caracol Archaeological Project over the last three decades.     

Entangled Fidelities: Towards a Relational Christian Realism for the Public Sphere

Abstract

This article articulates a new concept within public and political theology, namely relational Christian realism, which it encapsulates within the notion of Entangled Fidelities. It proposes that the interlocking of a series of highly problematic areas of current human experience, reflected, for example, in the ongoing economic and environmental crises, require a reformulation of the Christian realism tradition. In this reformulation, aspects of this tradition are brought into close and critical dialogue with key voices from philosophy, sociology, and theology: namely, H Richard Niebuhr, Bruno Latour, and Manuel Castells. The dynamics and methodologies associated with relational Christian realism are further explicated with reference to a number of case studies. The article concludes by suggesting that this new (and as yet speculative) conceptual term needs fuller explication and development with regard to empirical research in a number of cross-over fields in which faith-based and no faith-based social actors are engaged in a new politics of postsecular rapprochement.     

健讼之人与地方公共事务--以清代漕讼为中心

如果说清代社会存在所谓公共领域的话 ,那么健讼之人就是这个领域的积极参与者之一。他们挺身抗帮 ,包揽词讼 ,以独特的方式承担了地方公共事务。这一点 ,在层出不穷的漕案中有相当明显的表现。     

Habermasian Thinking on Civil Society and the Public Sphere in the Age of Globalization

ABSTRACT

In today's age of increasing globalization and the emergence of global public policy issues, the concepts of civil society, public sphere, and the legitimacy of the legal system require further analytical scrutiny and philosophical reflection. As such, this article reflects on how the renowned German philosopher and social theorist Jürgen Habermas, in his Between Facts and Norms: Contributions to a Discourse Theory of Law and Democracy (1996), addressed and reflected on the notions of civil society, the public sphere, and the legitimacy of the legal system. As Habermas admitted that barriers do exist within the civil society and the public sphere, the article examines the various ways of overcoming the barriers toward the full actualization of the civil society's emancipatory potential. The article shows its conceptual arguments through the use of empirical examples vis-à-vis the arguments of Habermas, and most importantly, that Habermasian insights need to be cast at the transnational level of democratic politics, rather than within the strict confines of political processes within the nation-state.     

中国史视野中的“公共领域”

通过考察从事中国史研究的学术群体对于"公共领域"理论的认知过程,展现了这一理论在一定程度上符合了中国史研究领域关注"国家与社会关系"的学术旨趣,对于"国家与社会关系"提供了更具兼容力的解说方式,并提供了许多操作性很强的研究单位。但另一方面,在将这一理论运用于实证研究时,研究者们往往难以摆脱"资产阶级公共领域"的限定性概念,此外,还存在着对于"公共"的界定不清晰,对于文化和意识形态方面的"公共性"关注不够,对于体制化的"公共领域"和现象层面的"公共领域"区分不明确等问题。对于这些问题的深刻反思,将会有助于揭示中国历史上公共领域的独特性格。     

Geoffrey Holmes and the Public Sphere: Augustan Historiography from Post-Namierite to the Post-Habermasian

This article attributes the relative lack of attention to the 'public sphere' in Geoffrey Holmes's work to the pervasive influence of Lewis Namier and the Namierite conception of political history. Holmes's British Politics can be understood as a product of what might be called the revisionist's dilemma. Because the main thrust of the argument of this work was to challenge the Namierite interpretation of the structure of politics in Anne's reign, Holmes could not fail but to replicate the structures of the original Namierite paradigm. Nevertheless, Holmes's demolition of the Namierite view of Augustan politics also opened up new possibilities for further research; it ultimately widened our understanding of the 'political' and it prepared the ground for the remarkable interdisciplinary dialogue between literary historians, intellectual historians, and political historians. The article concludes with a discussion of how Holmes's successors began to build on his work in ways that can help explain why the Habermasian public sphere paradigm emerged to the foreground of current scholarship in a field where it had been ignored for three decades. Historians are now beginning to build a detailed post-Habermasian understanding of the ways in which the public sphere affected the structures of politics in later Stuart Britain. Work along these lines may well finally help explain the transformation of British politics from an age of Stuart revolutions to the age of Hanoverian oligarchy.     

Children's Perceptions of the Use of Public Open Spaces for Active Free-play

Activity performed by children in their free-time may have a significant impact on overall physical activity levels, however, very little is known about the influences on children's active free-play. To examine the role and use of public open spaces, 132 children (6–12 years) from a selection of primary schools participated in small focus group interviews. Children reported that their use of public open spaces was influenced by a combination of intrapersonal, social and environmental factors including; the play equipment and facilities at local parks, lack of independent mobility, urban design features, presence of friends, and personal motivation.     

Consuming the Past: Public Perceptions towards the Discipline of Archaeology in Zimbabwe

This paper discusses the public perceptions of archaeology and the information that archaeologists produce in Zimbabwe. There have been accusations that archaeologists in various parts of the world research for themselves. The products of archaeological research are often presented in academic jargon only accessible to those in the profession. Archaeological research in developing countries has been criticized for having limited involvement, if any, with the local communities in which it is conducted, and fails to address development issues that are important and much more relevant to the concerned societies. The paper discusses the extent to which these accusations are justified in Zimbabwe, focusing on the perceptions that local communities have on archaeology, archaeologists, archaeological remains, archaeological research, and institutions dealing with archaeological cultural heritage in that country. It also discusses why it seems difficult to put into practice some of the suggestions that have been made in the past on how to engage with the public. The paper argues that, although there have been efforts to change the situation, southern African archaeology in general and specifically its practice in Zimbabwe remains largely a preserve of the initiated. It concludes by recommending that writing on archaeological issues be accessible and that research issues should have social relevance. Awareness of local communities in research, outreach activities to schools, and the benefits of archaeological resources for local communities, are crucial means by which the value of the discipline can be appreciated by the public.     

一七九八年《惩治煽动叛乱法》与美国“公共领域”的初步发展

1790年代,在激烈的党派斗争中,联邦党与共和党都利用报刊等出版物传播观点,希望赢得民心。1798年,联邦党人促成颁布《惩治煽动叛乱法》,意图阻止共和党煽动反对政府,维护社会稳定。随着法令的颁布与实施,除了共和党,还有众多报刊编辑与普通民众参与到反对法令的活动与争论中。在广泛而深入的争论中,联邦党与反对派阐述各自立场,并将他们的主张付诸实践。这个动态的过程充分调动了报刊、小册子与其他公共媒介的能量,政治精英与人民通过这些公共媒介展开互动。尽管公共领域在相当长的一段时间内仍然是党派斗争的工具,但是围绕法令的争论与行动在客观上使公共领域成为美国早期民主运行的重要媒介。     

The Australian Catholic Church and the Public Sphere: World Youth Day 2008*

World Youth Day 2008 was the largest public religious gathering in Australian history, which proudly celebrated Catholicism in the streets of Sydney. This article argues that the organization and outcomes of World Youth Day 2008 were significantly shaped by the perceptions of Catholic Church leaders and officials who were determined to present the Catholic Church as a powerful opponent of the trend toward secularization. The organizers of World Youth Day 2008 achieved significant success in overcoming the legacy of sectarianism, the fears of secularization, the problems of internal division and scandal, and distrust and suspicion in the media prior to the event. The event showed that the Catholic Church was very capable of negotiating the Australian public sphere, and successfully marketed an energized and inclusive brand of Catholicism to the broader public.     

Grassroots Environmental Activism and the Internet: Constructing a Green Public Sphere in China

The past three decades have seen the resurgence of China's civil society through the blossoming of NGOs that campaign for various marginalised interests, including environmental protection. Many studies have examined the co-evolution of the Internet and China's civil society. This paper examines the role of the Internet in strengthening grassroots environmental activism, taking into consideration the corporatised character of Chinese NGOs. Through a detailed ethnographic case study of a leading grassroots environmental group, the Global Village of Beijing (GVB), I argue that Internet technologies effectively empower resource-poor activists in their self-representation, information brokering, network building, public mobilisation and construction of discourse communities. The Net therefore contributes to the nascent formation of a green public sphere in China by fostering a discourse that counterbalances rapid economic development. Also discussed here are issues that hamper this process, including resource limitations, the fragmentation of online discourse communities, and the marginalisation and “caging” of environmental discourse.