Life without Fieldwork: Some Lecturers' Perceptions of Geography and Environmental Science Fieldwork

The purposes of this paper are to discuss the historical emergence of academic geography in Canada, and how it has been tied closely to the nation-state. Canadian geography is not simply a slice from a pre-existing disciplinary block but has been actively formed and moulded by a set of evolving national imperatives determined and coordinated by the state. Justification for this larger argument derives from science studies which aver that context, in this case the national one of Canada, enters into the very lineaments of knowledge. The paper is divided into three main sections. The first is a conceptual discussion drawn from science studies of the relation between national context and disciplinary knowledge. The second sets out the historical development of Canadian geography from the seventeenth century until the inaugural meeting of the Canadian Association of Geographers in 1951. The final section reviews the subsequent 50 years of Canadian geography by focusing on four important moments within the discipline's history, each of which reflects in various forms the nation-state: the quantitative revolution, humanistic geography, the development of GIS, and immigration and the Metropolis project.     

Fieldwork,heritage and engaging landscape texts

This paper outlines and analyses efforts to critically engage with “heritage” through the development and responses to a series of undergraduate residential fieldwork trips held in the North Coast of Jamaica. The ways in which we read heritage through varied “texts” – specifically, material landscapes, guided heritage tours, visual imagery and creative writing – and how these readings are couched within changing emotional geographies are analysed in relation to specific field-based sites. The study highlights the dynamic nature of heritage landscapes and the creative ways in which they can be understood and represented through diverse forms of engagement and assessment.     

Masculinities and Fieldwork: Widening the discussion

Although recent work on masculinities has emphasised the complex ways in which masculinities are produced, performed and interpreted in different contexts, to date these insights have been given little consideration in relation to the process of ethnographic research itself. In this paper, I explore the negotiation of masculinities during fieldwork, with an emphasis on issues confronting male researchers who fail to conform to dominant expectations of ‘manliness’ which have currency in a given setting. I review how male social scientists have written about their fieldwork experiences, and note that many of these accounts in some ways serve to reinscribe the hegemonic masculine positions of their authors. Through a discussion of my own fieldwork with young people in a British voluntary organisation, I address how my masculinity was critiqued and policed, particularly by young men. I conclude by calling for a wider discussion of masculinities and fieldwork. However, I also note my ambivalence about writing the gendered self into research, if this means that those who conform to hegemonic ideals will be validated in reaffirming these identities in print while others are asked to expose the ways in which they fail to do their gender ‘right’.

Aunque obras recientes de masculinidades han enfatizado las maneras complejas en que masculinidades se producen, se representan su papel, y se interpretan en contextos diferentes, hasta la fecha estas perspicacias no han dado mucha consideración con relación al proceso mismo de investigación etnográfica. En este artículo, exploro la negociación de masculinidades durante el trabajo de campo, con un énfasis de temas se enfrentan investigadores masculinos los cuales no se conformen de las expectaciones dominantes de ‘hombría’, lo que tiene valor en escenarios específicos. Reviso como científicos sociales masculinos han escrito sobre sus experiencias en el campo, y noto que muchas de estos relatos en algunos modos sirven para reinscribir las posiciones hegemónicas masculinas de sus autores. A través de una discusión de mi propio trabajo de campo con jóvenes de una organisación voluntaria británica, concluyo que requerimos una discusión mas amplia de masculinidades y trabajo de campo. Sin embargo, también noto mi ambivalencia de escribir su género mismo dentro de su investigación, si se significa que los que se conforman a las ideales hegemónicas estén validado en reafirmando sus identidades publicado, mientras se preguntan otros a revelar las maneras en que se fracasen para hacer su género ‘correcto’.     

Preliminary Culture History of Nain,Labrador: Smithsonian Fieldwork, 1975

Abstract

Preliminary results of the second Smithsonian field season in Nain, Labrador are described. The area surveyed lies at the boundary between arctic and subarctic environments on the central Labrador coast and has been occupied intermittently by Indians for more than 6,000 years and by Inuit (Eskimo) for the past 4,000 years. Six major cultural groups, some with several chronological subdivisions, have been recognized, and new geographic limits of certain Indian and Inuit groups are suggested. Each of the major complexes is discussed in terms of tool inventories, and preliminary conclusions regarding site typology and settlement patterns are advanced. Other aspects of the 1975 fieldwork include surveys of the coast south of Nain and excavations of a 4,000 year old Maritime Archaic cemetery at Rattlers Bight in Hamilton Inlet.     

Personal,Political, Pedagogic: Challenging the Binary Bind in Archaeological Teaching,Learning and Fieldwork

In this paper, we consider how we can undercut the various binaries of gender and sexuality in archaeological practice and particularly in our teaching. We argue that taking an assemblage theory approach enables us to look at the multiplicity of identities of those practicing archaeology as different and intersecting assemblages that bring one another into being through their connections at different scales. In particular, we examine how this approach can be applied to archaeological pedagogy and how this in turn enables us to move away from modern binary distinctions about sex and gender identities from the ‘bottom up’, fostering an approach in our students that will then go on to be developed in professional practice.     

Doing Independent Overseas Fieldwork 1: Practicalities and pitfalls

This article explores issues of scalability and sustainability in distance learning. The authors kept detailed records of time they spent teaching a course in geographic information science via the World Wide Web over a six-month period, during which class sizes averaged 49 students. The authors also surveyed students' satisfaction with the distance learning course through ratings and open-ended questions. Findings are compared with similar data collected a year earlier, when class sizes associated with the same distance learning course averaged 18 students. In response to the increase in average class size by a factor of 2.7, the authors' course-related workloads increased by a factor of about 2.5 (from 47.5 hours to 116.7 hours total). Analyses of student feedback suggest that student satisfaction with the course was high overall and suffered no significant decline as a result of increased instructional efficiency.     

Proceeding through Colonial Past-Presents in Fieldwork: Methodological Lessons on Accountability,Refusal, and Autonomy

This article examines how the colonial past manifests within the present through an analysis of ethnographic and archival fieldwork. Drawing on feminist geographic scholarship for decolonising knowledge production, I argue that geographers have a responsibility to the people they work with and the places where they conduct research to know what came before. Through an analysis of how the colonial past surfaced in everyday and ongoing experiences of negotiating consent during fieldwork, I show how reflecting on the colonial past-present offers insights into the colonial power geometries of knowledge production. Proceeding through the colonial past-present offers useful lessons on being accountable to people and lands, recognising refusal, and making autonomy. While this article is focused on my experiences as a white settler scholar from the USA who did research in a Mixe community in Oaxaca, Mexico, proceeding through colonial past-presents offers lessons to any and all geographers who struggle to unsettle the persistent colonial power geometries of knowledge production.     

Fieldwork and disabled students: discourses of exclusion and inclusion

Disabled students from a significant but under represented minority in higher education in the UK. Participation appears to be particularly low in disciplines that contain a fieldwork component. Fieldwork has been recognized as a barrier to the participation of disabled students. This paper emphasizes a critical perspective on fieldwork, highlighting the way in which fieldcourses as currently conceived, enacted and experienced, can exclude disabled students. It discusses a survey of the experiences of providing learning support to disabled students undertaking fieldwork in geography, earth and environmental science departments in the UK. It also considers the various ways in which the images, spaces, practices and cultures of fieldwork may exclude or marginalize disabled students and the different ways in which fieldwork may be made more inclusive.     

Fieldwork and disabled students: discourses of exclusion and inclusion

Disabled students form a significant but under represented minority in higher education in the UK. Participation appears to be particularly low in disciplines that contain a fieldwork component. Fieldwork has been recognized as a barrier to the participation of disabled students. This paper emphasizes a critical perspective on fieldwork, highlighting the way in which fieldcourses as currently conceived, enacted and experienced, can exclude disabled students. It discusses a survey of the experiences of providing learning support to disabled students undertaking fieldwork in geography, earth and environmental science departments in the UK. It also considers the various ways in which the images, spaces, practices and cultures of fieldwork may exclude or marginalize disabled students and the different ways in which fieldwork may be made more inclusive.     

Doing Independent Overseas Fieldwork 2: Getting Funding

The development and testing of a Web‐based GIS e‐learning resource is described. This focuses on the application of GIS for siting a nuclear waste disposal facility and the associated principles of spatial decision‐making using Boolean and weighted overlay methods. Initial student experiences in using the system are analysed as part of a research project on teaching GIS concepts to large numbers of students with little or no prior GIS experience. Some general thoughts on the utility of Web‐based GIS for learning and teaching are presented. Results from the first cohort of 167 undergraduate/postgraduate geography students using the system indicate that students find it easy to use, a useful aid to learning about the issues involved, and a thought‐provoking exercise in Internet‐based democracy.     

Learning in Authentic Contexts: Projects Integrating Spatial Technologies and Fieldwork

In recent years, professional practice has been an issue of concern in higher education. The purpose of this study is to design students' projects to facilitate collaborative learning in authentic contexts. Ten students majoring in Management Information Systems conducted fieldwork with spatial technologies to collect data and provided information works for communities. Activity theory was used to analyze the activity system of the project. The results showed that the project had positive effects on students' attitudes toward practical knowledge and social communication. In the end, the author suggests the benefits and problems related to promoting learning through integration with community practices.     

On Disciplinary Culture: Archaeology as Fieldwork and Its Gendered Associations

This paper discusses the disciplinary culture of archaeology, focusing in particular on the role of fieldwork in shaping the sense of identity for the profession. Based on the examination of the professionalisation of Australian archaeology, it is argued that there is a distinctive suite of attributes relating to the activity of fieldwork, which are central to the organizational culture of the discipline. These attributes can be seen to have a gendered dimension, revealing the extent to which archaeology is shaped by different gender regimes.     

Fieldwork is Good: the Student Perception and the Affective Domain

This paper reports on research that investigates the effectiveness of residential field courses in geography, earth science and environmental science courses at UK institutions of higher education. The research focuses on the effects of fieldwork in the affective domain, which is thought to be linked to the adoption of effective approaches to learning. Approximately 300 students were surveyed immediately before and after a field class, enabling analysis of changes in responses brought about as a result of the field experience. Potential differences were looked for between groups of students determined by gender, age, previous experience of fieldwork and place of residence. The research finds that fieldwork leads to significant effects in the affective domain. In general, student responses were very positive prior to fieldwork and became more positive as a result of the field experience. Some groups exhibited higher levels of anxiety about this learning method prior to the field class; however, such differences were mitigated by the field experience. This study concludes that fieldwork is good.     

Students as Tour Guides: Innovation in Fieldwork Assessment

This paper introduces and details an innovative mode of fieldcourse assessment in which students take on the role of tour guides to offer their lecturer and peers a themed, theoretically informed journey through the urban landscape of Havana, Cuba. Informed by notions of student-centred learning and mobile methods, the tour offers an enjoyable, challenging, rigorous yet flexible form of assessment that can be effectively transferred to a wide range of contexts. Feedback suggests that students are very positive about the tours in relation to other potential modes of assessment both in terms of what they learn and as an experience. Ongoing efforts to develop the tours since they were first used in 2003 are described.     

Working with Tradition: Towards a Partnership Model of Fieldwork

This paper explores the interaction between fieldworker and “tradition bearer” over an extended period of time, in the context of an ethnographic study of singing traditions in the southern Pennines of England. Using examples, it examines the negative as well as the positive aspects of the exchange, with particular emphasis on mutuality and reciprocity. It charts the development of key relationships and the ways in which they have come to maturity and achieved equilibrium. Careful thought is given to the role of the fieldworker in respect of active/passive, interventionist/non-interventionist stances. Aspects of performance, commercialisation, networking, promotion, and media relations are discussed. Following a consideration of ethical and moral issues, including exploitation and advocacy, the paper suggests a working model of partnership as a way forward for future productive field-based research into traditional expressive arts.