Geographical imaginations,public education and the everyday worlds of Fascist Italy

This article explores the phenomena of geographical imaginations and their seldom-noted promotion within various corners of Fascist Italy. Imagined geographies are socially constructed understandings of other places and regions and, as such, they are malleable, contingent, shifting and unquantifiable. Nevertheless, these imaginaries help us to navigate our imaginative worlds and our relative place in the material world. In 1930s Italy, various interest groups associated with the colonial and expansionist projects of Fascism promoted the development of wider geographical imaginaries among Italians. Academic geographers were often key figures in these initiatives: some prompted these projects, while others did so at the behest of the regime and its desire to expand Italians' coscienza geografica (the geographical imagination) to an ‘imperial level’. This article explores how academic geographers from Trieste sought to contribute to this project and to embed their geographical knowledge into the ordinary, everyday circuits of public life. The article therefore outlines the notion of the geographical imagination and demonstrates via case studies how Triestine geographers tried to nurture these phenomena. Finally, it suggests that, although elusive and amorphous, geographical imaginations were a feature of everyday life in some corners of Fascist Italy and, as such, they deserve academic attention.     

The Lead Ingots from the Wreck of the Zuiddorp (1712), Western Australia: a report on their provenance and manufacture

The Dutch United East India Company ship Zuiddorp vanished on its way to Batavia in 1712 – its last port of call was the Cape of Good Hope. After its wreck was found on the Western Australian coast, archaeological investigations resulted in the retrieval of 21 lead ingots. Recent study of this artefact assemblage, comprising both great pigs and pieces, suggests that they were of north English origin. Historical records indicate that the Dutch procured large quantities of lead from English sources and maritime trade links between English and Dutch ports were well established at the beginning of the 18th century. © 2012 The Authors     

"Sticks and Stones May Break My Bones": A Personal Geography of Harassment

Over recent months I have received silent phone calls and malicious homophobic mail that has referred to my sexual identity, my research, my teaching, and my position within the discipline of Geography, and I have been "outed" as a lesbian to my parents. This paper attempts to unpack these experiences: first, by examining the different processes (all of which play upon the mutual constitution of my academic self and sexual self) through which my harasser has sought to exclude me from the discipline of Geography; second, by exploring the geography of this harassment—focusing on how malicious letters/calls can disrupt meanings of place, particularly the way that personal geographies can be taken for granted until they are transgressed; third, by considering geographies of the law. Finally, the paper reflects onthe mutual constitution of my sexual identity, geographical research and writing, academic identity as a geographer, and the discipline of Geography itself.     

From Yekke to Zionist: Narrative strategies in life stories of Central European Jewish women immigrants to Mandate Palestine

This article examines the life stories of Jewish women who emigrated from Central Europe to Palestine in the 1930s, on the basis of memoirs written, or transmitted orally, many years later. Although the experience of migration could have caused a crisis in self-perception, their memoirs show that they managed to construct their lives (and identities) anew in a coherent way by means of two main narrative axes – continuity and meaning. The axis of continuity served to establish a bridge between the women's lives, before and after emigration, while the axis of meaning, focusing on the Zionist meta-narrative, provided justification for the choices they made. This discussion illuminates how Central European Jewish women coped with the challenges of immigration to Palestine, both those that were unique to the experience of aliyah to Eretz Yisrael and those that were similar to the challenges faced by immigrants in other times and places.     

Personal lives: narrative accounts of Irish women in the diaspora

The burst of writing about Irish women in the diaspora after the 1980s, led by Mary Lennon, Marie McAdam and Joanne O'Brien's Across the Water: Irish Women's Lives in Britain, coincided with the ‘narrative turn’ in the social sciences and literary representation. This paper uses Carol Smart's concepts of Personal Life (2007) – memory, biography, embeddedness, relationality and the imaginary – to examine a range of ways in which personal narratives have become central to our understandings of Irish women and their descendants in both written and visual representations. It interweaves disciplines, bringing together a wide range of sources including academic and public accounts in which Irish women appear both as main characters and in walk-on parts. It explores constructions of these ‘fictions’ and their connections with the biographies of authors.     

CONTRASTING SUBSISTENCE STRATEGIES IN THE EARLY IRON AGE? – NEW RESULTS FROM THE ALFÖLD PLAIN,HUNGARY, AND THE THRACIAN PLAIN,BULGARIA

Summary. What can students of the past do to establish the predominant land‐use and settlement practices of populations who leave little or no artefactual discard as a testament to their lifeways? The traditional answer, especially in Eastern Europe, is to invoke often exogenous nomadic pastoralists whose dwelling in perpetuo mobile was based on yurts, minimal local ceramic production and high curation levels of wooden and metal containers. Such a lacuna of understanding settlement structure and environmental impacts typifies Early Iron Age (henceforth ‘EIA’) settlements in both Bulgaria and eastern Hungary – a period when the inception of the use of iron in Central and South‐East Europe has a profound effect on the flourishing regional bronze industries of the Late Bronze Age (henceforth ‘LBA’). The methodological proposal in this paper is the high value of palynological research for subsistence strategies and human impacts in any area with a poor settlement record. This proposal is illustrated by two new lowland pollen diagrams – Ezero, south‐east Bulgaria, and Sarló‐hát, north‐east Hungary – which provide new insights into this research question. In the Thracian valley, there is a disjunction between an area of high arable potential, the small size and short‐lived nature of most LBA and EIA settlements and the strong human impact from the LBA and EIA periods in the Ezero diagram. In the Hungarian Plain, the pollen record suggests that, during the LBA–EIA, extensive grazing meadows were established in the alluvial plain, with the inception of woodland clearance on a massive scale from c.800 cal BC, that contradicts the apparent decline in human population in this area. An attempted explanation of these results comprises the exploration of three general positions – the indigenist thesis, the exogenous thesis and the interactionist thesis. Neither of these results fits well with the traditional view of EIA populations as incoming steppe nomadic pastoralists. Instead, this study seeks to explore the tensions between local productivity and the wider exchange networks in which they are entangled.     

Experiments in political truth

This article begins with that classic question of revolutionary politics: ‘What is to be done?’ Its concern is not, however, the provision of a coherent answer, nor the designation of a future to be reached. It traces instead the spirit of asking – the call to critically engage the present as a platform for action. This is to understand politics as active thought: as an art or craft rather than the mastery of certain theories. A responsive, interruptive subjectivity is, I argue, at the heart of Inqilab Zindabad [Long Live Revolution] – the famous slogan of the Hindustan Socialist Republican Association (HSRA). But what does it mean to commit to revolution in perpetuity? What form does this militant life take in the present? Outlining the contours of post-WWI north India, I consider how the revolutionary comportment evoked by Bhagat Singh and his comrades constitutes a potentiality outside of futures, founded on a relationship with the ‘truth’ of a given present. This problem-space opens into a conversation on the resonant appeal of this ‘way of being’ in politics – its tropes of sacrifice and partisan action – as well as the primacy of the gesture in the political lives and spectral afterlives of the HSRA.     

Transnational family networks in the Somali diaspora in Egypt: women's roles and differentiated experiences

Diasporic Somalis are increasingly leading a transnational life in which family members are sustained through networks of relations, obligations and resources that are located in different nation-states. These networks and relations enable diasporic Somalis to seek safety for themselves and their relatives, minimize risks and maximize family resources. In this article, I examine three key dimensions of such a way of life, namely: migration; remittances; and transnational family care. I focus on the roles that women play in this family-based support system. For instance, women move and facilitate the movement of other family members; they remit to family members; and they provide care for children and sick relatives. But these transnational households are not free from tensions. Family members are placed in hierarchical relations shaped by age; parental authority; possession of western citizenship; financial resources; and bonds of familial reciprocity and gratitude. Women gain appreciation from relatives and a sense of self-respect for their new roles. Some of the women also make use of the family network to arrange for the care of their children and sick relatives, while they engage in transnational trading activities. However, young and single female relatives often sacrifice or delay their individual dreams because of their familial obligations. I conclude that transnationalism – as a way of organizing and sustaining livelihood, resources and relations of Somali families – is not always emancipating or marginalizing for Somali women. Rather the benefits and challenges of such a way of life for women are different, mixed and uneven.     

Layers of religious and political iconoclasm under the Islamic State: symbolic sectarianism and pre-monotheistic iconoclasm

This article examines the heritage destruction undertaken by the Islamic State (IS) in Iraq and Syria. To date, their iconoclasm has been mostly characterised either as acts of wanton barbarism devoid of religious or political justification, or as a cynical performance designed as a mass media spectacle. Drawing on a systematic analysis of two key IS propaganda outlets – their on-line magazine, Dabiq, and the various slick films released by Al-Hayat – this article argues that the heritage destruction perpetrated by the IS are not only situated within a carefully articulated theological framework and key to the creation of a new and ideologically pure ‘Islamic State’, but that they are also constituted by several complex layers of religious and political iconoclasm. To demonstrate, this article documents the iconoclasm undertaken by the IS along two key axes: Symbolic Sectarianism (Shia and Sufi mosques and shrines); and Pre-Monotheistic Iconoclasm (ancient polytheistic sites). Attacks on key sites within these categories, such as the Sayyida Zaynab shrine in Damascus or the Mosul Museum, not only adhere to their religious and political framework but also serve broader geo-political agendas and are attacked as proxy targets for their physical and ideological opponents.     

An Acutely Embarrassing Affair: Whitehall and the Indian-South African Dispute at the United Nations (1946)

ABSTRACT

Before the Second World War it was a cardinal Commonwealth principle that intra-imperial disputes must be kept away from international fora. Yet in 1946 the not-yet-independent India complained to the United Nations about South African legislation discriminating against people of Indian origin. It did so without seeking Britain's approval, and went on to level fierce criticism at Britain's opposition to the UN General Assembly's discussion of the matter.

This article explains the circumstances which led to these events; uncovers the divergent responses of the relevant British government departments – the India Office, the Dominions Office, and the Foreign Office – and shows how they were resolved; depicts the way in which Britain's delegation to the General Assembly handled the matter; and discusses the significance and consequences of the dispute for South Africa and for Anglo-Indian relations.     

The juridification of nightlife and alternative culture: two UK case studies

Nightlife, the night‐time economy and ‘alternative’ culture have been a source of academic contestation over recent years, with differing views as to the direction and meaning of the contemporary drift of law and policy that serve to regulate this area of social and cultural life. Further, there have so far been few attempts to theorise the nature of change. This article aims to highlight some key theoretical underpinnings that can facilitate an understanding of the kinds of regulatory innovation that pervade nightlife and alternative cultural forms. Using two case studies – free or alternative festivals and Form 696 – it specifically draws on the concepts of disciplinary power and juridification as a way of theorising both the acceleration of regulatory forms and its impact on the production of alternative culture.     

Eine gelernte Lebensweise: Figurationen des Gelehrtenlebens zwischen Mittelalter und Früher Neuzeit

A Learned Way of Life: Figurations of Scholarly Life between the Middle Ages and the Early Modern Period. – With the erosion of professors' obligatory celibacy in northwestern European universities of the high Middle Ages, scholars found themselves facing the task of redefining their mode of life and establishing a new type of families, combining social reproduction and the transmission of academic knowledge, and adopting daily habits and dispositions which would allow them to lead the life of the mind within crowded family households without the collective discipline and material infrastructure provided by communal institutions, such as colleges. Building on the author's earlier work, the paper sketches a synthetic view of the major elements of the scholars' emerging way of life, arguing that this transformation provides a unique opportunity for studying how a way of life takes shape, being explicitly discussed and experimented with. Shaping a rational, or rather systematically rationalized way of life, it is argued, is a major contribution of the scientific tradition to making modern cultures.     

What Was Parliamentary Reporting? A Study of Aims and Results in the London Daily Newspapers, 1780–96*

The nature of these newspaper reports – that is, the character of their principal content – has never been studied, despite its obvious importance and, as we shall see, its marked differences from our Hansard. This article relates their nature to a vital feature of parliamentary leadership, the ability to lead the argument in debate. The practical reasoning in parliamentary deliberation and justification, especially what speakers contributed towards the outcome or ‘the sense of the debate’, predominated in these reports. This implied a need for reporters to concentrate on the ‘substance’ of speeches and their bearing on the motion. One result was that speeches which were judged to define or develop arguments pro and con were treated at length, the defining speeches most extensively and others in proportion to what they added. Conversely, speeches which reiterated known positions or which were irrelevant to the arguments in hand were omitted or downplayed, even if they were important in some other way, while whole debates which added little to ongoing discussion could be treated quite briefly. But if being a front bencher did not guarantee coverage, being a back bencher was no bar: the criterion was the importance of a speaker's contribution, while the manner of coverage accented what was contributed. The reporters’ concerns emphasized debates that promised significant change in matters of national importance, but gave relatively little attention to recurrent or localised business as such. Their writing – they were known as debate writers or news-writers – was interpretation answering to evaluative and selective criteria rather than a record in a simple sense. Their work is not to be understood in the same terms as a modern Hansard, and in particular not as a defective Hansard, but rather is such that it requires further work on a wide range of new research questions if it is to be understood to best effect, a requirement which suggests a need to study it critically before using it as source material.     

Naming,Mnemonics, and the Poetics of Knowing in Vula'a Oral Traditions

For the Vula'a people of south‐eastern Papua New Guinea names are a way of knowing that is intimately linked to a particular mode of being. The ethnography of Vula'a naming practices presented here, and an analysis of their stories – traditionally known as rikwana – suggests that names are essential in the Heideggerian sense that they bring the past, present, and future into proximity and thus may be understood as a form of historicity. In certain contexts names are also powerful because they are implicated in the kinds of transformations commonly described by anthropologists as magical. Magical names link knowing and speaking with a vital aspect of Vula'a cosmo‐ontology known as iavu (heat).     

The social life of ruins: sites of memory and the politics of a Zimbabwean periphery

This article explores conflicts over a series of ruins located within Zimbabwe's flagship National Park. The relics have long been regarded as sacred places by local African communities evicted from their vicinity, and have come to be seen as their ethnic heritage. Local intellectuals' promotion of this heritage was an important aspect of a defensive mobilization of cultural difference on the part of a marginalized minority group. I explore both indigenous and colonial ideas about the ruins, the different social movements with which they have been associated and the changing social life they have given the stone relics. Although African and European ideas sometimes came into violent confrontation – as in the context of colonial era evictions – there were also mutual influences in emergent ideas about tribe, heritage and history. The article engages with Pierre Nora's notion of ‘sites of memory’, which has usefully drawn attention to the way in which ideas of the past are rooted and reproduced in representations of particular places. But it criticizes Nora's tendency to romanticize pre-modern ‘memory’, suppress narrative and depoliticize traditional connections with the past. Thus, the article highlights the historicity of traditional means of relating to the past, highlighting the often bitter and divisive politics of traditional ritual, myth, kinship, descent and ‘being first’. It also emphasizes the entanglement of modern and traditional ideas, inadequately captured by Nora's implied opposition between history and memory.     

Against (White) Redemption: James Cone and the Christological Disruption of Racial Discourse and White Solidarity

In the early 1970s, James Cone delivered a profound Christological critique of whiteness as a project of redemption. This critique has often been missed because of the confusion regarding Cone's theological account of race. Drawing especially on the recent work of Nahum Chandler, this article develops the way African diasporic identity becomes “a problem for theological thought.” By way of conversation with Chandler, the article shows how Cone's deliberately ambiguous use of racial language effectively disrupts standard discourses on race and theology, which come to be seen as projects to regulate and control human life. White efforts at solidarity – asking how to help, seeking to a good ally or destroying their own whiteness – often become subtle quests to regain control over white identity and thereby contain or incorporate this disruption, this freedom as “revolt” (Cone). Against these projects of white redemption, James Cone offers a deeply Christological critique, pointing to the way they refuse to linger within movements they cannot control, particularly the movement “between,” the appositional or side-by-side joining of the particular God, Jesus of Nazareth, and particular contemporary struggles for black survival and freedom.     

Discourse,justification and critique: towards a legitimate digital copyright regime?

Digitization and the internet have posed an acute economic challenge to rights holders in the cultural industries. Faced with a threat to their form of capital accumulation from copyright infringement, rights holders have used discourse strategically in order to try and legitimate and strengthen their position in the digital copyright debate with governments and media users. In so doing, they have appealed to general justificatory principles – about what is good, right, and just – that provide some scope for opposition and critique, as other groups contest their interpretation of these principles and the evidence used to support them. In this article, we address the relative lack of academic attention paid to the role of discourse in copyright debates by analysing user-directed marketing campaigns and submissions to UK government policy consultations. We show how legitimacy claims are justified and critiqued, and conclude that amid these debates rests some hope of achieving a more legitimate policy resolution to the copyright wars – or at least the possibility of beginning a more constructive dialogue.     

The concept of causality in presocratic philosophy

One of the key concepts in XVIII century political thought was despotism. Also Diderot utilised this complex idea. According to him, who followed Hobbes and Montesquieu, despotism was the result of the love of power, which was able to bring forth the passion of fear in the society. In this sense, Machiavelli belonged to this line of reflection: like that of Hobbes, his system was intended to show the danger of despotism and to learn the true foundation of natural law. But rethinking this paradox Diderot was led to elaborate a new theory of despotism, no longer based on the mechanism of power. His interpretation of Machiavelli – and Hobbes – had opened up a new perspective, which did not move from the enigma of power – Machiavelli's and Hobbes’ chief concern – but from the nature of subjection. Along this path Diderot came across de la Boëtie's Discours de la servitude volontaire, which explained the origin of despotism in a different way. Despotism was not the result of the passion of fear, but of that of interest. The discussion of these two different ideas of despotism led Diderot to a new perspective from which he answered the problem of liberty in an original way.     

Empowered spaces? Management articulations of gendered spaces in apparel factories in Karachi,Pakistan

Feminist scholarship has often focused on gendered workspaces within the apparel sector, where it is taken for granted that it is work conventionally attracting neophyte women. Within it, the task of managers is to discipline these young women to become docile and malleable workers. While this may have held to be the case temporally and regionally, South Asia’s experience has exhibited country-specific facets. This article focuses on these gendered workspaces in three factories in Karachi, Pakistan, in which we undertook research. In this context, there was a deliberate change in place facilitated by a United Nations Development Program’s Gender Promotion (GENPROM) initiative – to recruit and retain women workers, even though they acknowledged skilled workers were men. The factory managers we interviewed and spoke with used discursive tropes of gender equality and culturally appropriate women’s-only spaces as ways of justifying their labor recruitment strategy. However, digging deeper through interviews with managers at various levels suggested that their recruitment tactic had similar undertones to that revealed by early feminist research – although articulated via different mechanisms. We argue that this creation of empowerment spaces in particular Pakistani apparel sector factories requires careful tracing because it suggests how management interpellations reconfigure worker subjectivities. We also want to suggest that attentiveness to these practices is important because they may have specific bearings on temporal and spatial realities faced by Pakistan.     

A MALAY KNIGHT SPEAKS THE WHITE MAN'S TONGUE: NOTES ON TRANSLATING THE HIKAYAT HANG TUAH

A translator proposing to translate the Hikayat Hang Tuah is faced with several questions that he must answer and solve. Among these are: how should he render the semi-oral quality of the work? What type of English shall be used – classical or modern? To what extent should the traditional formulaic qualities be retained in the translated work? And finally, should the translator aim for a loyal rendering that is close to the original, or a freer one that allows it to live and be enjoyed in the 21st century?