论加强干部道德品行教育

加强对干部道德品行教育意义重大。为民是干部道德品行之本、务实是干部道德品行精髓、清廉是干部道德品行之基。要增强干部道德品行教育的实效性,就要积极探索道德品行教育的正确途径。     

转型与构建——对现时期干部道德建设的理论思考

在一个由计划经济向市场经济转型的社会历史时期,干部道德建设是“以德治国”方略中的重点工程。要构建这个工程,就必须对干部道德进行科学的理论解析,了解发展社会主义市场经济与干部道德建设的双向互动关系,理清构建现时期干部道德建设的基本思路。     

转型与构建－－与现时期干部道德建设的理论思考

在一个由计划经济向市场经济转型的社会历史时期,干部道德建设是“以德治国”方略中的重点工程。要构建这个工程,就必须对干部道德进行科学的理论解析,了解发展社会主义市场经济与干部道德建设的双向互动关系,理清构建现时期干部道德建设的基本思路。     

常州“道德讲堂”建设的起承转接

新世纪以来,常州汲取群众智慧,探索出一条公民道德建设的新路——"道德讲堂"。它的出现、发展和茁壮,是常州的历史文化传统、时代需求、政府推动、群众支持以及实践检验等因素共同作用的结果。作为一项新的德育载体,"道德讲堂"从形态、内涵、方法、机制和效应等方面来看,仍处于成长阶段,还有许多需要完善的地方。在后续实践中,要根据不同受众的人群特点,增强贴近性;要发挥典型人物的榜样作用,增强示范性;要创新实践活动的内涵形式,增强融入性;要结合个人发展的实际需求,增强实用性;要强化工作制度的杠杆效应,增强带动性;要运用交流调研的指导价值,增强前瞻性。     

从合法性资源看党的执政道德建设

道德优势是中国共产党执政以来十分重视的合法性资源.党的执政道德的核心是解决党在执政活动中的执政取向问题,解决权力为谁服务以及怎样服务的问题.加强党的执政道德建设首先应当加强执政道德规范建设,建立完备的执政道德规范体系;其次要增强执政道德规范的约束力,一方面要积极探索有效的党内思想道德教育机制和内外结合的道德评价机制,另一方面要积极探索用制度力量保证执政道德规范得以实现的途径.     

大学生网络道德建设浅谈

网络道德已成为大学生思想道德教育的新窗口。理解大学生网络道德教育的内涵,认识目前高校网络道德的现状,并提出防止道德失范的建议:认识青年学生的思想教育特点,转变教育方法;教师要提高驾驭网络道德教育的能力;建设网络道德主题网站,构筑全面服务大学生道德建设的新平台。     

制度经济学视阈下的道德建设——兼与杨未昌商榷

如何进行道德建设,不能就道德本身来说明,要结合我国社会转型的实际状况进行具体分析,说明如何有效地引导人们行为选择的理性化。这就要深入地认识现时代所存在的制度性因素,使道德建设立足于制度建设的坚实基础之上,避免道德教育的空泛化和道德建设流于形式。     

试论现代道德人格中的传统美德

中华民族是一个历史悠久的民族,在长期发展中形成的优秀的道德传统美德是国家和民族的宝贵精神财富。在现代道德人格建设方面,我们既要大胆吸收和借鉴全人类的一切有益的文明成果,又要特别重视继承和弘扬中华传统文化中道德的精髓,珍视中国传统道德美德的现代价值。     

浅谈大学思想道德建设几点思考

全社会在加强公民的道德建设,提高国民的综合素质,高校更应该加强大学生的道德建设显得特别重要。本文在分析当代大学生道德建设方面存在的主要问题基础之上,提出当代大学生道德建设应该注意在观念上,要把继承传统道德与弘扬时代精神相结合;在内容上应该以“诚信”、“守纪”、“敬业”、“爱国”等作为基础;在方法上应加强道德教育与道德修养并重,严格自律与制度相结合。     

试析和谐社会道德建设的路径选择

要成功构建社会主义和谐社会就要在发扬光大优秀传统美德的同时,强化生态道德意识、网络道德意识、责任道德意识和诚信道德意识,大力加强道德建设。为让良好的道德具有长效性,夯实和谐社会的基石,还必须立足青年群体。     

“德性”：个体与社会和谐关系的伦理审视——基于对麦金太尔社群主义思想的一种理解

和谐社会的构建既需要作为主体的个体积极主动“各尽所能,各得其所”,同时又需要个体作为客体相互尊重、共同分配和享有社会发展的各项成果。社群主义的“德性”教育思想为和谐的个体与社会关系的构建开辟了一种重要视域,他们在修正“自由主义”思想过程中,提出重新倡导个体生存的集体的和社群的价值意义,并试图把“美德”作为整个社会生活价值体系的核心,使得“美德”成为导引人们实践的内在力量,不但成为个体成就人生的内在力量,也成为组成个体融入社会的一种和谐的内在力量。     

高度和谐的劳动关系需要以道德为支撑

劳动关系是现代社会最基本的社会关系,没有劳动关系的和谐就没有社会的和谐。道德和法律是构成社会稳定与和谐的两个不可或缺的方面。构建高度和谐的劳动关系,需要以劳动法律为其提供最基本的制度保障,更需要以道德为其提供更大范围与更高层次的支撑。     

俄罗斯文学中“多余人”形象的新思考

＂多余人＂是俄罗斯文学上重要的形象类型。这是19世纪俄国贵族青年的典型形象：精力充沛,才华横溢却一无所成;心怀远大抱负却流连于空虚生活。集个人与社会的矛盾,思想与行动的矛盾于一身。优秀青年之所以堕落或被埋没,有一系列时代与社会原因及自身原因。然而,也并非所有性格矛盾的优秀贵族青年最终都成为＂多余人＂。这既是俄罗斯文学的一种客观存在同时也是为社会生活现实所决定的。     

Morality and the Concept of the Market Seller among Gehamo

This paper examines the negative moral evaluations of people who buy and resell fresh food by Gahuku and Gehamo people in and around Goroka, the capital of Eastern Highlands Province, Papua New Guinea. During my fieldwork from 2010 to 2015, vendors in the Goroka fresh food market argued that the value of fresh food should be based on the work that people did to produce it rather than on price competition, or on supply and demand. An examination of market vendors’ practice of ‘giving extra’ to customers, and the responses of vendors who resold food to negative moral evaluations of their activities, led me to an examination of the morality of production in relation to land, ancestors, and social relations; the morality of the marketplace; as well as ideas about what makes someone a good social person. Drawing on Erik Schwimmer's (1979) discussion of the concept of work in Melanesian societies, I argue that vendors in the Goroka market continue to emphasize use value and their own identification with the food that they are selling rather than the exchange value of alienated produce. While marketplaces are the apparent locus par excellence of capitalist economic activity, a consideration of the morality of Goroka market vendors leads to the caution that just because one sees something that looks like a marketplace in which people are engaging in commodity transactions does not necessarily mean that it is a marketplace in which people are engaging in commodity transactions. Similarly, just because something looks like a price does not necessarily mean that it is a price. Those considerations, in turn, lead to a re‐examination of Kenneth Read's (1955) characterization of morality and personhood among Gahuku in light of contemporary market exchange.     

美国新现实主义与后现代小说中的道德意识

本文以“道德”这一角度入手,对美国近年来出现的“新现实主义小说”中的道德意识进行深入挖掘,结合新现实主义小说家的具体作品进行分析,并和与之毗邻的后现代派小说进行比较,得出新现实主义小说中蕴藏着一股强大的道德重建意识的结论。有利于我们更好地把握当代美国文学发展趋势,使读者对文学与道德之间的关系进行更深一步的思考。     

浅析孔子“为己之学”的道德蕴意

“为己之学”是孔子德育思想中的重要组成部分。文章通过对“为己之学”思想精神内涵及其价值导向的分析,探讨了这一命题在中国传统道德教育体系中的价值及其对当今道德教育的启示和借鉴意义。     

Are Debates about “Morality Policy” Really about Morality? Framing Opposition to Gay and Lesbian Rights

A growing number of studies identify “morality policy” as a distinct category of public policy and have tested several related hypotheses. This article reexamines morality policy as a conceptual category and an empirical phenomenon. As others have pointed out, we should distinguish morality policy from other policies by how political actors frame issues rather than by its substantive content. In the first part of the article, I argue that we should view morality “policy” as one of two broad strategies for framing issues, rather than try to fit it into existing policy typologies. Next, I move beyond viewing morality policy as a single, broad category by identifying several distinct subtypes of morality frames. In the second part of the article, I challenge a basic assumption of the morality policy paradigm—that advocates frame morality policy issues by engaging in moralistic discourse that reflects their basic beliefs and values. Gay rights issues are a strong test of this claim because the literature cites them as typical examples of morality policy, and gay rights opponents would seem especially likely to engage in “morality talk” in framing these issues. Very few studies of morality policy actually observe framing behavior and what it reveals about the political strategy of each side. Congressional and state‐level data reveal that opponents usually do not frame gay rights issues in terms of the morality of homosexuality or religious injunctions against it, even in most states where we would expect to find it. Instead, they emphasize frames that focus on alleged negative social consequences from gay rights and procedural arguments about who should make policy and how it should be made. Although many opponents of gay rights disapprove of homosexuality on moral and religious grounds, their framing behavior reflects more complex strategic considerations. I speculate that opponents deemphasize morality talk because it is politically disadvantageous compared with other kinds of frames, and because of greater acceptance of gays in society. In reducing gay rights debates to moral and religious judgments, the morality policy perspective obscures the complexity of advocates' framing strategies and ignores many of their most important arguments.     

Capitalism and the Fall of Market Morality: How Piketty,Sandel, and the Skidelskys Vindicate R. H. Tawney's Economic Ethic

This article reappraises the thought of the British economic historian, writer on political economy, Christian socialist, and great intellectual of the Labour Party, R. H. Tawney on market morality. It extracts and synthesizes moral insights from Tawney's two most influential books Religion and the Rise of Capitalism and Equality in order to present his economic ethic, its political implications, and Christian theological roots. Tawney's ethic, which holds that market morality, social ethics, and politics are inseparably linked, is then evaluated in the light of contemporary economists and philosophers, including Thomas Piketty, Michael Sandel, Robert and Edward Skidelsky, and Harry Frankfurt. Tawney's ideas are found to be insightful and useful, particularly in linking unrestrained capitalism with inequality, exploring capitalism's opposition to market morality, finding synergies between theological and secular humanist critiques of capitalism, and in addressing criticisms of the moral significance of equality itself.     

关于“乡愁”的空间道德和地方道德评价

乡愁涉及空间和地方,且与人之情感密切关联,故关于乡愁的研究与地理学密切相关。文化的重要功能之一就是指引人们的空间实践。文化地理学的任务之一则是从文化上理解和评判空间和地方的现象。本文分析立场是人文主义地理学,以及由之派生的道德地理学。本文从空间和地方两个维度分析乡愁的背后的道德,并列举了较为成功的乡愁实践案例。归纳出的结论有三:第一,乡愁的道德具有大小、距离、移动性的空间维度。第二,乡愁的道德具有身体层面、经验层面和社会建构层面的地方性质。第三,无论是空间道德评价还是地方道德评价,都在回答对自己、对他者、对自然的态度,在评判留住乡愁的空间规划实践是否"合理"。本文最后提出了文化地理学关于乡愁空间道德和地方道德的分析框架,以供读者讨论。     

新闻职业精神和职业道德建设

新闻从业者在其职业活动中所表现出来的关于新闻传播的一系列职业观念、职业态度、职业情感、职业作风等道德现象,是新闻职业精神的一种外在表现。近些年来,由于各种主客观的原因,特别是在新闻传播引入市场因素之后,频频出现丧失职业精神和违反职业道德的现象,新闻机构和新闻工作者的社会形象也因此受到很大影响。建立和完善的新闻职业道德监督机制,是当前执行新闻行业规范中应当重点解决的问题。