Francis Weston,F.S.A.

Abstract

The subject of tile-tombs is one not often discussed in archaeological journals. From time to time amongst the quantities of tiles which are excavated, enigmatic fragments are found which can be interpreted as grave markers, in the manner of a memorial brass. Sometimes referred to as ‘tile-tombs’, the available evidence indicates that such memorials were a part of the floor, not raised above it. This factor, and also the inherent fragility of the tile-tombs themselves, has meant that only a very few such monuments have survived in any reasonable state of preservation. Owing to their scarcity they have often been denied a place within a general monumental history of the medieval period, let alone that of later times. A major exception to this is a study published in this Journal of the collection of tile-tombs once at the abbey of jumièges (Seine-Maritime), France, which have been convincingly attributed by Christopher Norton to the abbacy of Guillaume III de Rauçon (1213–39). Dr Norton places this cohesive series of tombs within the context of technical and stylistic developments of the floor-tile industry of Normandy, drawing parallels in Britain. The concentration of such tile-tombs is overwhelmingly medieval. In this paper the chronology of tile-tombs is enlarged by studying two recently noted early modern examples, also in the département of Seine-Maritime. In addition, the paper supports Dr Norton's study, in that he assesses the jumièges tile-tombs to ‘stand at the start of a tradition which was to continue in Normandy for a period of some five centuries.’     

F. S. Oliver, Alexander Hamilton, and the 'American Plan' for Resolving Britain's Constitutional Crises, 1903-1921

Frederick Scott Oliver was a Scottish businessman, writer, politicalpundit, and friend of many leading Conservatives. Distressedby the serious constitutional problems confronting Britain atthe turn of the century, he proposed solutions based on theideas and methods of the founders of the United States of Americain the late eighteenth century. These notions were set forthin Oliver's biography, Alexander Hamilton (1906), and helpedinspire the constitutional settlement brought by Milner's ‘kindergarten’in South Africa in 1910. Subsequent attempts by Oliver and hisRound Table associates, however, to implement this ‘AmericanPlan’ to resolve constitutional crises over Ireland justbefore and during the course of the First World War were largelyfutile. Austen Chamberlain and others failed to share Oliver'senthusiasm for such idealistic nostrums as constitutional conventionsand federalism as possible means to maintain unity within Britainand the empire. They were regarded simply as too American.     

Obituary: Harry R. G. Inglis,F.R.S.G., F.S.A.Scot.

During the late 1970s a new aggressive strain of Dutch elm disease became established in parts of southern and central Scotland and it is continuing to spread in many areas. This paper outlines the geography of the disease within Scotland and explores the way in which the Regional Councils have responded to the threat to the elm population.     

In Memoriam: Philip Mainwaring Johnston,F.S.A., F.R.I.B.A.

Abstract

It is increasingly recognised that religion was the mainspring of pre-Reformation domestic ritual in royal as well as episcopal and archiepiscopal households. This article sets out to examine the architectural consequences of this. It argues that from the mid-15th century a small group of high-status residential buildings was planned around the need for lavish liturgical display, particularly the introduction of a cloister. The patrons of such buildings were churchmen of the highest rank such as Henry Beaufort and Thomas Wolsey who, it is argued, had special requirements for their principal residences. These requirements subsequently went on to influence the plans of early Tudor royal palaces, culminating in the reconstruction of Whitehall Palace by Henry VIII in the 1540s.     

Douglas Alexander Allan,C.B.E., LL.D., D.Sc., Ph.D., F.R.S.G.S., F.R.S.E., F.H.W.C., F.M.A.

The function and expansion of skiing in Scotland are discussed in relation to the changing climatic conditions of the last few decades.     

Professor Andrew Charles O'Dell,M.Sc., F.R.S.E.

Regional

The Economic Geography of France. By J. N. Tuppen. 22 × 14, 383pp. 66 tables, 40 figures, bibliography, index. Croom Helm, Beckenham, 1983. £16.95.

Urban France. Ian Scargill, 22 × 14, 186pp. Croom Helm, Beckenham, 1983. £14.95.

Transport Geography

Transport Geography. By H. P. White &; M. L. Senior. 28 × 15.5, 224pp., figures, tables, bibliography, index. Longman, Harlow, 1983. £6.95.

Transport for Recreation. Ed. D. A. Halsall. 22 × 14, 231pp. Inst. Brit. Geogrs., 1983.

Mobile Services in Rural Areas. By M. J. Moseley and J. Packman. 225pp. University of East Anglia, 1983. £8.

Educational

The Fabric of Geography. By W. Farleigh Rice. 24 × 18.5, 288pp. plus worksheets. Longman Harlow, 1983, £4.95.     

Oliver O'Donovan,The Ways of Judgment

Abstract

Investigating how Christians best understand their political role on the receiving side of political authority, the essay revisits the older "citizens versus subject" debate and presents exegetical, doctrinal and historical considerations that suggest keep this tension alive instead of seeking to dissolve it on either side. The author argues that the peculiar interweaving of "citizen" and "subject" traditions characterizes the Christian attitude towards political authority from the outset. This is demonstrated by a fresh reading of Romans 13 in which the arguably "conservative" origin of Christian political thought is shown to bear clear, albeit often overlooked, marks of a genuine "citizen" ethics. Extemporising on Luther's commentary on Romans 13, the essay demonstrates how the idea of a Christian as "subject-as-citizen" is rooted in a theological refusal to compartmentalize the human existence into separate spheres of authority As "embodied soul" the Christian responds to political authority in a way that engages the human being in all its faculties, simultaneously free and bound. The essay concludes by suggesting that the crucial shift in the more recent history of political thought can be explained more readily as a shift from this theologically motivated duality towards a monochrome political voluntarism that insisted a citizen's submission to political rule could be conceived as essentially submission to one's own will.