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1.
The identification of an eighteenth-century plan and a set of nineteenth-century photographs, in conjunction with a new survey of its remains, has permitted the reinterpretation of an early eleventh-century building at Avranches, in the Département of Manche, Normandy. This has shown that it measured 37 m by at least 27 m, was at least 16 m high, and that it can be considered as a donjon or ‘keep’, or, as now more usually termed, a ‘tour maîtresse’ or ‘great tower’. The remains of the building and its interpretation are described, with the aid of plans and the key material referred to above. Among the largest ‘great towers’ known (at least in plan) and one of the three known pre-Conquest examples in the Duchy, it is of great significance to the rapidly advancing study of this class of building.  相似文献   

2.
Abstract

Salisbury cathedral is usually seen as a ‘one period’ building, a ‘complete’ 13th-century cathedral. As a result, the later medieval work at Salisbury has rarely been considered in its own right. This neglect has been compounded by the subsequent loss of many of its most important elements: the two eastern chantry chapels, St Osmund’s shrine and half the library. The aim of this paper is to redress this imbalance. Salisbury’s original appearance was transformed dramatically in the early 14th century by the construction of the high tower and spire, and in the later 15th century, following the canonisation of St Osmund, when the east end was substantially remodelled. As at other great churches, the interior was continuously adapted to enable the cathedral to meet the spiritual needs of late medieval society. These were principally the performance of the liturgy, the commemoration of the dead, the augmentation of devotional cults and the promotion of learning. These themes are explored in the discussion of the new library, major monuments, the shrine of St Osmund and the construction of four new chantry chapels. Thus the cathedral evolved significantly in the two and a half centuries after Bishop Ghent’s consecration in 1297.  相似文献   

3.
《巴勒斯坦考察季》2013,145(4):306-319
Abstract

In a recent visit to the site of Tel Dothan the top of a four-horned stone altar of Iron Age type was unexpectedly observed among the structural remains exposed by Joseph P. Free in Area L of his excavations of the late 1950s. Owing to the location of this find within a well-dated building complex (labelled ‘House 14 ’) it can be dated with some certainty to the early Iron Age IIa, i.e. to the 9th century BCE. Dated four-horned stone altars from this period from the northern Kingdom of Israel are extremely rare. ‘House 14 ’ was identified by the excavators as an ‘administrative building,’ but we suggest it probably had a primary cultic function.  相似文献   

4.
5.
This article investigates what we call the architectures of youth. Drawing on the ‘unofficial’ audio-visual recordings from an ongoing research project, and contrasting this footage with the new building that ‘houses’ our project, we argue that the young people are being constructed in a range of problematic ways that continue to emphasise visibility. The school building, complete with its panopticon tower, is premised on the symbolic power of the visual. When pupils are given visual technology and asked to film around the school, however, negotiations with, and disruptions of, the visual become evident. This raises questions not only around the wider relationship between youth, place and space, but also around the imagined and lived dimensions of youth, which are brought to the fore through this project.  相似文献   

6.
This article focuses on a group of buildings that form the site for a Steiner school in Pembrokeshire, West Wales. It examines the ways in which an environmentally friendly, ‘ecological’ structure was (and is) constructed such that the building and its accompanying practices might be seen as ‘performed art’. By more critically examining the school's geographies through ethnographic material, the paper moves away from the buildings' symbolic meanings to demonstrate how art and nature intersect in various ways, in the school's life. Art and nature were crucial to the type of education there, the physical process of building the school, and daily uses of the buildings. The paper also explores how the art-nature intersection is involved in the construction of ethical discourses and practices constitutive of ‘childhood’ and ‘education’.  相似文献   

7.
Mark Napier 《考古杂志》2013,170(1):221-262
In a recent paper in this journal, the crossing tower built at Rochester Cathedral in the early nineteenth century by L. N. Cottingham was identified as constituting an essay in the Perpendicular style and, furthermore, one based on elements from the medieval tower which it replaced. This paper identifies the style of the tower as Decorated and suggests that Cottingham's design was a specific response to context, one more strongly motivated by structural considerations than aesthetic theory or antiquarian or historicist attitudes.  相似文献   

8.
9.
One aspect of that legendary ‘British history’ which was accepted as fact almost without question by historical writers until the early seventeenth century, and in popular and literary tradition much longer, was the story of the foundation of London, as Trinovantum or ‘New Troy’, by a group of exiled Trojans, long before the Roman conquest of Britain. In considering the relevance of this medieval story to the problems of London's actual origin, this paper traces its sources and development. Ambiguities in the Latin of Julius Caesar and Orosius led later writers, including probably Bede, to assume that there had once existed a British city called Trinovantum. The British writers, represented by Nennius, invented a Trojan origin for their people on well-tried models. These two independent traditions were combined in the twelfth century by Geoffrey of Monmouth, who identified Trinovantum as Troia Nova, and made the further identification of this city with London. Later Londoners-were well aware of this ‘Trojan foundation’, and found in the story a source of pride and a reason for the pre-eminence of their city.  相似文献   

10.
Discovered in 1993 at the mouth of the Tagus River, the SJB2 shipwreck—or ‘Pepper Wreck’—was tentatively identified as the Portuguese Indiaman Nossa Senhora dos Mártires, lost on its return voyage from Cochin, India, on 14 September 1606. Following archaeological excavation and a tentative reconstruction of the ship's hull and rigging, the next step is the study of its structural strength and sailing characteristics using the tools of modern naval architecture. This paper presents a methodology for investigating the sailing and structural characteristics of the ‘Pepper Wreck’, combining archaeological, iconographic and contemporary written sources with modern naval architectural calculations. © 2005 The Authors  相似文献   

11.
Security regimes constitute an important test of the ‘liberal’ school of thought in contemporary international relations. In the Asia‐Pacific, interest is growing over how they may contribute to that region's future order and stability. It is argued here, however, that Asia‐Pacific security regimes cannot succeed unless ‘realist’ power‐balancing strategies are first applied, affording time for patterns of structural leadership to shape enduring security norms and institutions. The ASEAN Regional Forum (ARF) is arguably the region's first potential post‐cold war security regime. Its fate, or that of its successor security regimes in the Asia‐Pacific, depends upon satisfying four critical conditions for regime building and upon winning the acceptance of China and the United States, the region's two key ‘structural leaders’. While the ARF does not at present seem close to satisfying these criteria, it may help to provide the breathing space necessary for a successful transition from a competitive cold war environment to a more cooperative climate in the Asia‐Pacific.  相似文献   

12.
This article attempts to map the relations between nation‐building processes in 19th‐century Europe and city cultures with their urban sociability. Three patterns are surveyed: [1] the modern‐national assimilation of medieval and early‐modern city cultures (sample case: Orléans and the French cult of Joan of Arc); [2] the modular replication across cities of urban festivals as cultural mobilizers (sample case: the spread of Floral Games festivals in Southern France and Northern Spain); [3] the reticulation of city‐based practices into a nationwide and nation‐building network (sample cases: the role of choral societies in German cultural nationalism; and its transnational knock‐on effect in the Baltic Provinces). By choosing the city as our social focus and placing it (or rather, its ideal‐type ‘Urbania’) alongside Gellner's ideal‐types of ‘Megalomania’ and ‘Ruritania’, we can avoid the finalism of studying regionalist and nationalist movements in the analytical framework of the post‐Versailles state system, and we gain a better understanding of the granulated, localized social basis of such movements and the translocally homogenizing role of culture.  相似文献   

13.
Hornell's publications on ‘native watercraft’ form a unique ‘library’ dealing with boatbuilding and boat use. His quest for the origins of water transport, on the other hand, was unsuccessful. In a clarification of the issues involved, Hasslöf criticized Hornell's use of the term ‘carvel’ and proposed ‘shell‐first’ and ‘skeleton‐first’ as best able to characterize boatbuilding traditions. Those terms subsequently gave way to ‘plank‐first’ and ‘frame‐first’. Certain north‐west European vessels, each built in both those sequences, were identified by Hasslöf as a link between ‘plank‐first’ and ‘frame‐first’. Such a transition would have been facilitated by the use of ‘framing‐first’, a building sequence used in north‐west Europe and in the eastern Mediterranean from the early 1st millennia AD.  相似文献   

14.
ABSTRACT. This article deals with Swiss nationalism and Swiss nation‐building. Its main thesis is that Switzerland cannot accurately be described as either a nation or a non‐nation but is something in between, and could thus best be characterised as a ‘fractured’ nation. Switzerland has experienced some powerful nationalist moments, from the creation of the Swiss state in 1848 to the last few decades. Yet this recurrent nationalism among the Swiss, considered alongside their more traditional reluctance to consider themselves a nation, make Switzerland a peculiar object: a ‘fractured’ nation. This flawed process of nation‐building in turn reveals some basic characteristics of all nations – inherent artificiality, and the tremendous efforts undertaken to hide it. Switzerland could be considered an unfinished, incomplete nation, and this is precisely why its study can be interesting for scholars of nations and nationalism.  相似文献   

15.
ABSTRACT This article seeks to understand mass conversion to Christianity in early 19th century Tahiti as the re‐materialisation of a heroic social field. Beginning with a re‐consideration of Sahlins' notion of ‘heroic history’, I argue that heroic Tahitian history was a distinctive combination of chiefly and collective action. The cultural structure of this history was reflected in three architectural moments: the building of a chapel for the high chief, Pomare, at Mo'orea, the generalised replication of this act through the construction, within a very short period, of some 70 chapels at Tahiti, and the building of a monumental chapel for Pomare at Tahiti. This article is a ‘prequel’ to an earlier publication on mass conversion to Christianity and church construction in Rarotonga.  相似文献   

16.
ABSTRACT

Roman Catholicism is most often imagined as an element of continuity in Poland’s turbulent history: even when a Polish state was absent from the map of Europe from the late eighteenth through early twentieth centuries, a recognizably ‘Polish’ church has been presumed to provide a robust institutional anchor for the Polish nation. This article, however, argues that the creation of a ‘Polish’ Roman Catholic church was a belated and protracted process, one that was only getting started in the years following the achievement of Polish independence in 1918. The church’s ‘Polonization’ was only partially a matter of emancipation from imperial-era restrictions. It often also involved the defence and attempted extrapolation of laws, practices and institutions that had developed under the auspices of the German, Austrian or Russian states and that the Catholic hierarchy viewed as healthy and desirable building blocks for a future Polish church. These imperial precedents continued to provide crucial points of reference in ongoing debates about what ‘Polish’ Catholicism was and what it should become.  相似文献   

17.
Imposing tower facades with belfries in the last order were built in Sicily Italy, from the Middle Ages to the late Baroque period. Until the 16th century, this model, which was inspired by northern European examples, also had a parallelepiped forepart leaning against the facade, working as containment for the pressure imparted by the inner longitudinal arches on the front, and amplified in case of earthquakes. The lacking static efficiency of these early structures is demonstrated by collapses during the strong earthquakes that hit the island in the modern age. Despite numerous cases of destruction, the memory of some prototypes survived in Sicilian constructive memory through the elaboration, in the late Baroque, of tower facades with an updated morphology. The hybridization with Guarini’s pyramid scheme, and its related articulations, could in fact offer the tower system advantages in terms of structural strength, thanks to a better balanced redistribution of masses and weights.  相似文献   

18.
This article examines continuity and change in the way in which French élites have deliberated on and legitimated their policy actions at the European level in relation to Economic and Monetary Union (EMU) during the Fifth Republic. Six themes are highlighted: the way in which institutional arrangements have conferred power on some actors while reducing the power of others; the complex role of ideas as independent variables ('cognitive filters') and intervening variables (building blocks) through which strategic conduct is conceptualised and assessed; the way in which EMU came to be defined and how it connected with other issues; how its historical development took the form of a distinctive national ‘path’ or ‘trajectory’ ; how that development was punctuated by ‘critical moments’ or ‘junctures’, defined in turn by crisis and the uncertainty generated, when discourse was restructured and took a new path; and the role of ‘craftsmen’ of discourse in negotiating meanings.  相似文献   

19.
Violence on the one hand is taken as something natural and normal. On the other hand, certain violent actions, such as hate-crimes, are portrayed as forms of exceptional violence, while systemic inequalities are rendered ordinary. In this paper, I de-naturalize the concept of violence through a critical evaluation of hate-crimes. I argue that the concept of hate-crimes has been, or is at risk, of being co-opted by a more sustained effort to ignore and downplay racial inequalities in society. Drawing on the philosophical distinction between ‘killing’ and ‘letting die’, I contend that an exclusive focus on individual-based hate-crimes deflects attention from the systemic, structural inequalities of society; and that a narrow conceptualization of violence (as direct, intentional action) conforms to a more expansive neoliberal promotion of a ‘race-blind’ or ‘colour-blind’ criminal justice system.  相似文献   

20.
Abstract

Printed and documentary sources, archaeological excavation, dendrochronology and geophysical survey are employed to investigate the history of Aberglasney, a small country house near Llandeilo, Carmarthenshire (SN 5815 2213). Traditions about its garden layout, parapet walkway, a gatehouse and a yew ‘tunnel’ are examined. Circa 1600, Bishop Anthony Rudd (1549–1614) probably built a ‘cwrt’ enclosure aligned north-south. The gatehouse belonged to this or a later house. In 1770 or later, the Dyer family rebuilt the house, probably redesigned and rewalled the entire estate layout, when an earlier farm building was converted into the parapet walkway and stock pens, in an area later known as the ‘cloistered court’. In Victorian times this feature, originally a farmyard, became a pleasure garden, part of a typical Georgian-Victorian complex including a kitchen garden, glasshouses, orchards and fishpond. A yew grove was established, most likely c. 1805, when the Philipps family began planting in a Picturesque style. Abandoned c. 1950, house and garden became dilapidated. The site is now the object of a radical development programme, involving inter alia the stabilization of all buildings fabric, and imposing 16th-/17th-century style formal gardens over the 18th-/19th-century kitchen garden and orchard.  相似文献   

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