Hermoupolis: the archaeology of a Mediterranean industrial city

Abstract

Hermoupolis, on the island of Syros, developed in the nineteenth century as the first industrial city in Greece. Its historical monuments are of more than national importance, providing evidence which does not survive elsewhere of particular processes, and forming a landscape which illuminates the whole history of industrialisation.     

Public archaeology and political dynamics in Portugal

Abstract

The two hardest-fought rock art conservation battles in the history of the International Federation of Rock Art Organizations have been the campaigns to save the petroglyph sites in the lower Côa valley of northeastern Portugal and in the Guadiana valley in southeastern Portugal. They have become test cases of rock art conservation and site management issues. This paper summarizes the history of these campaigns and the effects they had on rock art management practices in Portugal. Specific attention is given to the responses of the public archaeologists in this controversy, and to some specific and generic aspects of the issue that are in a general sense relevant to the sociology of state-funded agencies charged with the protection of archaeological resources.     

Public archaeology and political dynamics in Portugal: A reply to Bednarik

Abstract

This article is concerned with five museums created by indigenous sámi people in northern Fenno- Scandinavia. In comparison to most Western nations' museums, Sámi-created institutions are a relatively recent phenomenon. Against the background of changing ideas about museums in the academic world, this article examines what kind of representation of the Sámi past has been created in their museums and, importantly, the reasons why these representations have been created in the ways that they have. What kind of knowledge does this create? How has the medium been adapted? How do these representations, in turn, change Sámi culture?

It is argued that Sámi museums have been influential in creating a sense of ‘Sámi-ness’ through their particular representations. Certain artefacts are presented as particularly active, and although their actions can cause conflicts, they are now being used to forge a deeper past for the Sámi people.     

Geology/archaeology in action: a personal perspective

This article uses Bruno Latour’s concept of Science in Action to consider the relationship between archaeology and geology. It is argued that neither the New Archaeology nor Postprocessual Archaeology provides a strong foundation for dialogue between archaeology and geology. Significant differences in temporal scale and structure pose a significant hurdle to integration of geology and archaeology. However, the practice of both disciplines is characterized by an internal tension between the use of imagination and intuition versus a reliance on data. This dynamic provides the basis for cooperation between geology and archaeology, but it must be realized that collaboration requires that geologists be seen as equal partners in inquiry rather than as specialists in service of an archaeological research agenda.     

Reassembling the household for Icelandic archaeology: a contribution to comparative political economy

SUMMARY: Between the 11th and 19th centuries, household archaeology in Iceland comprises rural, dispersed farmsteads notable for their boundedness and stability, suggesting productive and reproductive autonomy. Insights from Actor-Network Theory and entanglement theory help ‘disassemble’ this assumption by shifting our focus first to the agencies, flows and dependences that comprise a political economy without assuming the household’s relations of production a priori. Architecture, settlement patterns, landscape and midden accumulations from the Langholt region in Skagafjörður, North Iceland, along with historical data illustrate that households in Iceland are actually marked by social dissolution, alienation and instability through dramatic political-economic dis- and re-assembling which in turn produces the stability in the material manifestation of the household. These data caution against a simple relationship between the household and archaeological farmstead, and suggest that measures of dependency and instability are critical to a comparative method for unravelling entanglements between capitalist and non-capitalist political economies.     

Maya archaeology and the political and cultural identity of contemporary Maya in Guatemala

La colonización dejó en una posición desigual a las personas de ascendencia Maya comparada con las personas ladinas en los aspectos sociales, políticos, y culturales en Guatemala. Esta experiencia no es diferente de la de otras naciones indígenas en América Latina. Los personas Maya, así como otras naciones indígenas, tienen una historia de resistencia que ha continuado desarrollándose a medida que cada generación crea nuevas estrategias para superar su posición de desventaja. La arqueología puede ser usada para escribir una historia que provee beneficios esenciales o atribuye estereotipos perjudiciales a las comunidades Maya. Los/as arqueólogos/as que trabajan en Guatemala tienen el compromiso de ser más éticos/as con las comunidades en las que trabajan, particularmente en el campo de la interpretación y creación de teorías sobre la historia maya. Los Maya han sido afectados por los estudios realizados en arqueología y tienen und derecho inherente de forjar su propia identidad a través de la historia.

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Résumé Comparée aux hispanophones, la colonisation a laissé les Mayas dans une position inégale dans les domaines économiques, sociaux, politiques et culturels au Guatemala. Cette expérience n'est pas différente de celle des autres autochtones en Amérique latine. Comme ces autres groupes, les Mayas ont une histoire de résistance qui a poursuivi son développement alors que chaque génération a créé de nouvelles stratégies pour surpasser sa position désavantageuse. L'archéologie peut être utilisée pour écrire l'histoire procurant des bénéfices essentiels ou des stéréotypes négatifs des communautés mayas. Les archéologues qui pratiquent au Guatemala sont appelés à être plus éthiques à l'égard des descendants des communautés avec qui ils travaillent, en particulier dans le domaine de l'interprétation et de la création de théories au sujet de l'histoire maya. Les Mayas sont affectés par les connaissances produites en archéologie et ont le droit inhérent de forger leur propre identité à travers leur histoire.

     

Australian foreign policy in political time: middle power creativity,misplaced friendships,and crises of leadership

Over the past century, Australian foreign policy orders have been stabilised by the construction of ideas that have reduced uncertainty regarding national interests. Yet, such ideas have often evolved in ways that have engendered misplaced certainty, renewed instability, and crisis. To explain such shifts, I highlight the role of an Australian ‘pragmatic liberal tradition’, one which has enabled alternating tendencies to principled stability or technocratic hubris. In a tripartite model, I trace stages over initial ‘middle power’ efforts to construct ideas that lead states—and particularly great powers—to identify interests in cooperation, misplaced certainty in great power ties which obscures new challenges, and the construction of crises that impede or enable change. Empirically, I apply this framework to the construction, conversion, and crises of the ongoing ‘Reform order’. These span the initial Hawke-era middle power integration of US and regional ties, Howard-era misplaced certainty in US-styled neoconservative bandwagoning and neoliberal macroeconomic accommodation, and evolving constructions of the War on Terror and Global Financial Crisis. In the conclusion, I address theoretical and policy implications, highlighting the initial challenges that crises can pose for middle power leadership, and the subsequent scope for creativity.     

Urbanization,ruination, and refusal: racialized geographies in 1920s Rio de Janeiro

This article focuses on a community located in downtown Rio de Janeiro that was destroyed to make way for the commemorations of Brazil’s Centenary of Independence in 1922. Morro do Castelo was once a space customarily inhabited by Afro-descendants, but Italian and Portuguese immigrants predominated there by the time of its destruction. I argue that whatever Castelo’s racial heterogeneity it was imagined and treated as a black space by planners and policy makers, hence its disposability. In Castelo's neglect during the colonial period and in the urbanization projects that sought to destroy it in the first two decades of the 20th century, one can discern the continuity of imperial processes of ruination of racialized spaces and bodies. The article examines ways in which residents of Morro do Castelo established territory and engaged in various forms of refusal when faced with the ruination of their neighborhood. The spatial practices of the hillside’s diverse population suggest that its various racialized and ethnic groups mapped difference onto a palimpsestic site that defied official classificatory systems and troubled official mappings of the concept city.     

Planning the post‐political city: exploring public participation in the contemporary Australian city

This special section examines the possibility of meaningful debate and contestation over urban decisions and futures in politically constrained contexts. In doing so, it moves with the post‐political times: critically examining the proliferation of deliberative mechanisms; identifying the informal assemblages of diverse actors taking on new roles in urban socio‐spatial justice; and illuminating the spaces where informal and formal planning processes meet. These questions are particularly pertinent for understanding the processes shaping Australian cities and public participation today.     

Economic oppression and local political action

Curt Lamb. Political Power in Poor Neighborhoods. New York: Schenkman Publishing Company (Distributed by Halsted Press), 1975. xxii + 315 pp. Tables, figures, appendices, and bibliography. $19.50 cloth, $8.95 paper.     

Authenticity,antiquity and archaeology

If nationalism shaped the assumptions and methods of archaeology for well over a century, archaeological concepts and practices made a significant contribution to the nationalist ideal of the distinctive, territorial nation. This is partly because nationalism and archaeology shared a belief in the ethnic uniqueness and tangibility of archaeological cultures, and partly because of the influence of key archaeological concepts and practices. The latter included a profound concern with the authenticity of material cultures; the related belief in ethnic rootedness in the historic territory; archaeology's well‐known interest in the antiquity of civilisations; and its use of the stratigraphic method to analyse continuity and change. Aside from these contributions, the archaeological domain provides a repertoire of vivid symbolism in its often spectacular ‘finds’, which have been able to express and embody the nation's unique culture and the intimate nature of the national bond.     

Middle-range theory,behavioral archaeology,and postempiricist philosophy of science in archaeology

This paper examines middle-range theory (MRT) within processual and postprocessual archaeology. An analysis of the Binford-Schiffer dispute serves as a means of clarifying what MRT in processual archaeology is or is intended to be. Postprocessualists, despite their vigorous criticisms of MRT-based approaches, are found to rely on the same resources and types of reasoning to make their inferences. In their practice they tacitly turn to processualist middle-range principles, and so the justification of postprocessual interpretations is equivalent to that of MRT-based processualist models. If the middle range is functionally defined — a space within a research program occupied by varying theories that are taken from the body of general theory to which the program is committed and that function as background knowledge in the verification of theories — MRT bridges the epistemological gap between processual and postprocessual approaches.     

Aberglasney: the theory,history and archaeology of a post-medieval landscape

Abstract

Printed and documentary sources, archaeological excavation, dendrochronology and geophysical survey are employed to investigate the history of Aberglasney, a small country house near Llandeilo, Carmarthenshire (SN 5815 2213). Traditions about its garden layout, parapet walkway, a gatehouse and a yew ‘tunnel’ are examined. Circa 1600, Bishop Anthony Rudd (1549–1614) probably built a ‘cwrt’ enclosure aligned north-south. The gatehouse belonged to this or a later house. In 1770 or later, the Dyer family rebuilt the house, probably redesigned and rewalled the entire estate layout, when an earlier farm building was converted into the parapet walkway and stock pens, in an area later known as the ‘cloistered court’. In Victorian times this feature, originally a farmyard, became a pleasure garden, part of a typical Georgian-Victorian complex including a kitchen garden, glasshouses, orchards and fishpond. A yew grove was established, most likely c. 1805, when the Philipps family began planting in a Picturesque style. Abandoned c. 1950, house and garden became dilapidated. The site is now the object of a radical development programme, involving inter alia the stabilization of all buildings fabric, and imposing 16th-/17th-century style formal gardens over the 18th-/19th-century kitchen garden and orchard.     

Bower birds,bones and archaeology

Objects collected by the Australian great bower bird, Chlamydera nuchalis, may include artifacts and human food debris. The birds could affect the shape and interpretation of some archaeological assemblages. Bones from two bower collections are described according to: (1) their sizes and shapes; (2) the taxa and elements represented; and (3) marks and damage. The potential relevance of the birds for archaeological interpretation is assessed and ways of recognizing bias caused by the birds are discussed.