On the Additions to the Collection of National Antiquities in the British Museum

The evidence for prehistoric occupation in the area of the modern City of London is re-assessed. Two myths surrounding the city's prehistory are examined: a literary myth of a glorious Trojan past and a modern archaeological myth of the absence of prehistory. Having drawn a ‘traditional’ distribution map of prehistoric artefacts, the authors attempted to improve its reliability by quantifying the impact of Roman groundworks on the surviving prehistoric deposits. Topographic models of the area in prehistory and in the Roman period were drawn, and the methodology of the interpolation is discussed. The relative value of in situ, residual and stray finds are considered in the light of this new information. While there is good evidence for Late Bronze Age occupation in the City, the evidence for Neolithic activity is considered to be heavily skewed by Roman activity. The data are used to suggest areas of the City where there is particularly good potential for the survival of prehistoric deposits. The City provides a case study for analysing prehistoric material in a ‘difficult’, deeply stratified, urban context more associated with Roman and medieval archaeology.     

Religious Transformations in the Middle Ages: Towards a New Archaeological Agenda

UNDERSTANDING RELIGIOUS CHANGE between the collapse of the Roman Empire and the Reformation forms one of the cornerstones of medieval archaeology, but has been riven by period, denominational, and geographical divisions. This paper lays the groundwork for a fundamental rethink of archaeological approaches to medieval religions, by adopting an holistic framework that places Christian, pagan, Islamic and Jewish case studies of religious transformation in a long-term, cross-cultural perspective. Focused around the analytical themes of ‘hybridity and resilience’ and ‘tempo and trajectories’, our approach shifts attention away from the singularities of national narratives of religious conversion, towards a deeper understanding of how religious beliefs, practices and identity were renegotiated by medieval people in their daily lives.     

The Ancient Origins of Medieval Fields: A Reassessment

This article questions the suggestions that have been made by a number of archaeologists and landscape historians concerning the Roman and prehistoric origins of large tracts of the medieval rural landscape in lowland England. It suggests that arguments for large-scale continuity of field systems, mainly based on the evidence of excavations and topographic analysis, are flawed because they fail to take fully into account the topographic contexts, and the practical functions, of field boundaries. When these matters are given due weight, much of the evidence cited in support of ‘continuity’ instead appears to suggest a significant degree of discontinuity, at least in terms of systems of land division, between Roman Britain and medieval England.     

The ‘Semblance of Immortality'? Resinous Materials and Mortuary Rites in Roman Britain

There is increasing evidence for complexity in mortuary practices in Britain during the Roman period. One class of burials demonstrates an association between inhumation in stone sarcophagi or lead‐lined coffins, ‘plaster’ coatings, textile shrouds and natural resins. It has been suggested that this ‘package’ represents a deliberate attempt at body preservation. Fragments with a resinous appearance found in one such burial from Arrington, Cambridgeshire, UK were analysed using gas chromatography–mass spectrometry. The triterpenic compounds identified are biomarkers for the genus Pistacia and provide the first chemical evidence for an exotic resin in a mortuary context in Roman Britain.     

Some remarks on ethnicity in medieval archaeology

Recent critiques of the culture‐historical approach to ethnicity have denounced the idea that archaeological cultures are ‘actors’ on the historical stage, playing the role that known individuals or groups have in documentary history. But the critique has gone as far as to claim that, because archaeologists supposedly have no access to the meaning of cultural traditions, medieval ethnicity cannot be studied by archeological means. Ethnicity should be banned from all discussions, if medieval archaeology is to make any progress in the future. The paper examines the theoretical malaise at the root of this scepticism verging on nihilism. The understanding of the archaeological record not as an imprint, but as a text allows for much learning about meaning in the past. Symbols, style and power are the key concepts that currently guide anthropological research on ethnicity as a ‘social construction of primordiality’. As several archaeological examples show, medieval ethnicity was a form of social mobilization used in order to reach certain political goals. Ethnic identity was built upon some pre‐existing cultural identity, in a prototypic manner.     

ROMAN AND MEDIEVAL GLASS FROM THE ITALIAN AREA: BULK CHARACTERIZATION AND RELATIONSHIPS WITH PRODUCTION TECHNOLOGIES*

Compositional investigations were performed on 81 Roman and medieval glass fragments (first to 14th centuries ad ) from four Italian archaeological sites. The samples were soda–lime–silica in composition, with natron as flux for the Roman and early medieval glass samples, and with plant ash as flux for the late medieval ones. The varying colours are due to the differing FeO, Fe ₂ O ₃ , MnO and Sb ₂ O ₃ contents. Hierarchical cluster analysis identified six compositional groups related to age, which were compared with those found in the literature. In this way, technological continuity from the Roman to the early medieval period and the appearance of plant ash technology in the ninth century, 200 years in advance of the period previously believed, are demonstrated.     

Trinovantum — the evolution of a legend

One aspect of that legendary ‘British history’ which was accepted as fact almost without question by historical writers until the early seventeenth century, and in popular and literary tradition much longer, was the story of the foundation of London, as Trinovantum or ‘New Troy’, by a group of exiled Trojans, long before the Roman conquest of Britain. In considering the relevance of this medieval story to the problems of London's actual origin, this paper traces its sources and development. Ambiguities in the Latin of Julius Caesar and Orosius led later writers, including probably Bede, to assume that there had once existed a British city called Trinovantum. The British writers, represented by Nennius, invented a Trojan origin for their people on well-tried models. These two independent traditions were combined in the twelfth century by Geoffrey of Monmouth, who identified Trinovantum as Troia Nova, and made the further identification of this city with London. Later Londoners-were well aware of this ‘Trojan foundation’, and found in the story a source of pride and a reason for the pre-eminence of their city.     

THE BIRDS OF ROMAN BRITAIN

Summary. Wild birds were probably of little importance for food in Roman Britain, but there is some advantage, for ecology, conservation, archaeological reconstruction and education, in establishing a tolerably correct list of species present in Roman times. There are special problems for the recovery and identification of bird bones; on the other hand, historical and other sources are wanting for Roman Britain. There is no evidence for falconry in the Roman period; birds would be caught, for sport by lime-rods, and for food by a variety of methods. There is little definite evidence for religious use of wild birds in Roman Britain. The environment of Britain in the Roman period was, in many respects, quite similar to that of recent times, but the bird species recorded from Roman sites suggest that the landscape was rather varied, and favourable to wildlife. An up-to-date list of 94 wild species can be roughly quantified by the number of sites on which each has been found; both the more numerous species and the absentees offer some surprises, and the effect is to emphasize the Romanization of eating habits in the province.     

A Few Remarks upon the Antiquities of Silver Found at Cuerdale

The settlement of Le Yaudet, in northern Brittany, occupies a prominent position on a headland dominating the estuary of the river Léguer. It is the focus of a long-term research excavation, now in its tenth year, designed to study continuities and discontinuities in the occupation sequence from the Iron Age to the late medieval period. The paper focusses on late Roman and early medieval occupation. Tenuous evidence for late fourth- to early fifth-century military use is considered. Thereafter, fields worked by the ‘lazy bed’ method were laid out: contemporary corn-drying ovens have produced dates in the sixth and seventh centuries. The results are discussed in the context of the sparse historical evidence and other contemporary finds from Brittany.     

Pebbles and Peregrinatio: The Taskscape of Medieval Devotion on Inishark Island,Ireland

SINCE 2008, the island of Inishark, Co Galway, Ireland, has been the subject of archaeological research by the Cultural Landscapes of the Irish Coast (CLIC) project, directed by Ian Kuijt of the University of Notre Dame. The CLIC project’s excavations have produced new evidence for the use of water-smoothed pebbles within monastic and pilgrimage practices on the island. Using a relational perspective centred on the concept of ‘taskscape’, this article traces the formation, acquisition, manipulation, and deposition of these pebbles by human and non-human agencies and suggests how the stones may have facilitated worshippers’ embodiment of penitential devotion — peregrinatio — by evoking the divine governance of hydrological forces. Relational theory, although inspired by non-Western indigenous perspectives, is shown to be effective in shedding light on the interplay of bodies, language, objects, and environmental phenomena in early medieval and medieval Irish Christian practice.     

Excavations on a Roman Salt-working Site at Jersey Way,Middlewich, Cheshire

In 2012, Oxford Archaeology North undertook large-scale archaeological excavations at Jersey Way, Middlewich, Cheshire, in advance of development by Stewart Milne Homes Ltd. Historically, Middlewich is well-known for its intimate connection with the salt-production industry. The excavation uncovered a sizable area of Roman remains, some of which were extremely well-preserved as a result of waterlogging, comprising timber used for processes connected with Roman salt production. One of these features, a brine well, contained evidence for ‘placed’ or ‘structured’ deposition. Other archaeological and palaeoenvironmental evidence was also connected with salt production, in addition to the infrastructure of the Roman settlement and agricultural activity. Together, this allows greater insights into Middlewich’s Roman settlement, the salt-working sites of Cheshire and, more generally, the process and form of inland salt production.     

The Choir of Auxerre Cathedral and the Question of a Burgundian Gothic Architecture

Despite criticisms, the classification of the choir of Auxerre Cathedral as Burgundian persists in recent literature. Yet the cathedral’s choir, begun c. 1215, demonstrates the problematic nature of the existing regional categories for French medieval architecture. Based on the 19th-century idea of progress, the conceptual model that conceives Gothic France as consisting of ‘centre and periphery’ and notions such as regional styles or period styles are deeply at odds with medieval concepts of innovation as inclusive of tradition, as evidenced in the biography of Bishop William of Auxerre (1207–20). Indeed, 20th-century studies in support of the classification are contradicted by recent archaeological findings, and neither the historical evidence nor the architectural evidence support a Burgundian label for the choir. The architecture’s distinctly trans-regional character with a mixture of both traditional and up-to-date architectural elements as well as the fact that patronal identities were strongly based on local affiliations and not attached to the duchy of Burgundy, invite a profound reconsideration not only of the position of the choir in the architectural landscape of the early 13th century but also of Gothic architecture of north-eastern France in more general terms.     

Francis Weston,F.S.A.

Abstract

The subject of tile-tombs is one not often discussed in archaeological journals. From time to time amongst the quantities of tiles which are excavated, enigmatic fragments are found which can be interpreted as grave markers, in the manner of a memorial brass. Sometimes referred to as ‘tile-tombs’, the available evidence indicates that such memorials were a part of the floor, not raised above it. This factor, and also the inherent fragility of the tile-tombs themselves, has meant that only a very few such monuments have survived in any reasonable state of preservation. Owing to their scarcity they have often been denied a place within a general monumental history of the medieval period, let alone that of later times. A major exception to this is a study published in this Journal of the collection of tile-tombs once at the abbey of jumièges (Seine-Maritime), France, which have been convincingly attributed by Christopher Norton to the abbacy of Guillaume III de Rauçon (1213–39). Dr Norton places this cohesive series of tombs within the context of technical and stylistic developments of the floor-tile industry of Normandy, drawing parallels in Britain. The concentration of such tile-tombs is overwhelmingly medieval. In this paper the chronology of tile-tombs is enlarged by studying two recently noted early modern examples, also in the département of Seine-Maritime. In addition, the paper supports Dr Norton's study, in that he assesses the jumièges tile-tombs to ‘stand at the start of a tradition which was to continue in Normandy for a period of some five centuries.’     

Archaeology,common rights and the origins of Anglo‐Saxon identity

It is generally accepted that rights over land, especially rights of pasture, played a formative role in establishing the identity of early Anglo‐Saxon ‘folk groups’, the predecessors of the middle Anglo‐Saxon kingdoms. This speculative paper sets early medieval and medieval common rights in the context of the archaeological longue durée of the period before 400 ad . It argues that ancient traditions of common governance, integral to Anglo‐Saxon identity, might have offered an attractive legitimacy to middle Anglo‐Saxon kingdom‐builders. While not seeking to establish any answers, the paper hopes to contribute to a wider research agenda.     

Carlisle: Function and Change between the First and Seventh Centuries AD

Archaeological excavations combined with antiquarian observations shed considerable light on the evolution of Roman Carlisle. From being a fort in the northern advance under Cerialis and Agricola, Carlisle developed as a nodal hub supported by a number of activity ‘zones’. By the early third century most had become absorbed into the newly created civitas capital. The Roman town declined and stone buildings became ruinous, a process that probably commenced before the fourth century and continued until the land was taken over by the kings of Northumbria and the church in the seventh century. Scanty archaeological records for the sub- and post-Roman periods are supplemented by implications for socio-political structures drawn from texts.     

Interpreting Rock-Cut Grave Cemeteries: The Early Medieval Necropolis and Enclosure of São Gens,Portugal

EXCAVATION AT SÃO GENS (Guarda district) in central Portugal has revealed an early medieval rock-cut grave cemetery and settlement, along with Roman and prehistoric evidence. The site presents an exceptionally rich palimpsest of archaeological monuments. This paper reviews the findings and seeks to address the problem of interpreting rock-cut grave cemeteries, by describing a spatial analytical methodology that draws on comparisons with early medieval cemeteries in England, as a means of enhancing the information deficit of such necropolises. In the light of these analyses, an interpretation of the São Gens site is offered in conclusion.     

The Medieval Building Sequence and Dating of Clevedon Court,North Somerset

The construction date of the medieval manor house at Clevedon Court has long been said to be ‘c. 1320’, but no explanation or justification has ever been published. Stylistic, documentary and archaeological evidence is assembled to show that, following three distinct building phases, the house was completed during the decade ending in 1320. Analysis of the development of reticulated tracery helps to determine the date of the iconic chapel window. Other elements of the medieval house are considered and explained.     

Somatic Styles of the Early Middle Ages

‘Somatic Styles’ examines how classical modes of gender played significant roles in carving out competitive arenas between clerical and lay elites, c.600–900 CE. The paper explores the hermeneutical obstacles standing between the contemporary theorist of gender and the complex nature of the early medieval texts under scrutiny. The analysis reconstructs classicising techniques of gender deployed by early medieval churchmen, and it does so in a way that both challenges the stranglehold of the ‘one‐sex’ model on pre‐modern understandings of gender and heals the ‘rupture’ between the ‘Ancient’ and the ‘Dark Age’. Finally, the essay maps early medieval somatic and gendered styles onto an architectural space where lay and consecrated bodies met – a ninth‐century monastic basilica.     

Defining the OE hearg: a preliminary archaeological and topographic examination of hearg place names and their hinterlands

The OE term hearg is interpreted variously as ‘pagan temple’, ‘hilltop sanctuary’ and even ‘idol’. It is a rare survival in the English place‐name record. When it can be identified, the place name is commonly considered to refer to a location of pre‐Christian religious activity, specifically a pagan Anglo‐Saxon temple. Taking inspiration from the extensive and methodologically well‐advanced studies in Scandinavia, which have successfully related place‐name evidence for cultic and religious sites with the archaeology and topography of these localities, this paper adopts and uses a similar methodology to investigate the archaeological and topographic character of a selection of hearg locations. The traditional interpretations of the place name are questioned and evidence is presented that these sites are characterized by long‐lived, localized cult practice spanning the late prehistoric to early historic periods, but with activity reaching a zenith in the late Iron Age to Romano‐British eras, rather than the fifth to seventh centuries AD.